Transformasi Wawasan Dunia Marapu: Tantangan Pembinaan Warga Gereja Di Sumba

Authors

  • Johanis Putratama Kamuri STT Reformed Injili Internasional Gereja Reformed Injili Indonesia

DOI:

https://doi.org/10.46445/ejti.v4i2.257

Keywords:

Marapu, Culture, Worldview Transformation, Biblical and Moderate Transformation, Church Members Education

Abstract

The spirituality of some Sumbanese Christians is characterized by Marapu, not Christianity. This was influenced by their religious commitment to Marapu.Through a mixed method approach, this study shows that Marapu's worldview is a major force, which shapes the culture and religious commitment of Sumbanese. The principles in the worldview of Marapu are the main protocols in understanding reality, including Christian principles. This is a challenge for the church in Sumba in fostering its members. Based on Romans 12:1-2 and Philippians 4:8-9 it will be shown that the direction of church service and the fostering of church members is the transformation of worldview.This transformation must be based on biblical principles.The impact is a biblical and moderate cultural transformation.

 

Sebagian orang Kristen Sumba memiliki spiritualitas yang berciri Marapu, bukan Kristen. Ini dipengaruhi oleh komitmen religiusnya terhadap Marapu. Melalui mixed method approach, penelitian ini menunjukkan bahwa wawasan dunia Marapu adalah kekuatan utama, yang membentuk budaya dan komitmen religius orang Sumba. Prinsip-prinsip dalam wawasan dunia Marapu penjadi protokol utama dalam memahami realita, termasuk prinsip-prinsip Kristen. Akibatnya adalah sinkretisme dan lemahnya komitmen terhadap prinsip-prinsip Kristen. Ini adalah tantangan dalam pembinaan warga gereja di Sumba. Berdasarkan Roma 12:1-2 dan Filipi 4:8-9 akan ditunjukkan bahwa arah pelayanan gereja dan pembinaan warga gereja adalah transformasi wawasan dunia. Transformasi ini harus didasarkan pada prinsip-prinsip biblikal. Dampaknya adalah transformasi budaya yang biblikal dan moderat.

References

Alybina, T. (2014). Vernacular Beliefs and Official Traditional Religion: The Position and Meaning of the Mari Worldview in the Current Context. Approaching Religion, 4(1), 89–100.

Anderson, L. (2010). Theology of Culture and Context of Community. The Journal of the Evangelical Homiletics Society, 10(1), 4–17.

Boice, J. M. (2005). Romans: The New Humanity Vol.4. Grand Rapids, Michigan: Baker Books.

Bruning, S. D., & Lambe, K. E. (2009). Linking worldview, relationship attitudes, and behavioral outcomes: Implications for the study and practice of public relations. Journal of Promotion Management, 14(3–4), 139–151. https://doi.org/10.1080/ 10496490802620313.

Carson, D. A. (2018). Kristus dan Kebudayaan: Sebuah Kajian Baru. Surabaya: Penerbit Momentum.

Demeter, T. (2012). “Weltanschauung†as a priori: sociology of knowledge from a ‘romantic’ stance. Studies in East European Thought, 64(1), 39–52. Retrieved from https://www.jstor.org/stable/41477748

Denscombe, M. (2014). The Good Research Guide: For Small-Scale Social Research Projects. New York: Open University Press.

Dwiraharjo, S. (2018). Persembahan yang Hidup Sebagai Buah dari Pembenaran Oleh Iman Menurut Roma 12:1-2. Prudentia: Jurnal Teologi Dan Pendidikan Kristiani, 1(1), 1–24.

Holloway, P. A. (1998). Bona Cogitare : An Epicurean Consolation in Phil 4:8–9 . Harvard Theological Review, 91(1), 89–96. https://doi.org/10.1017/s0017816000006465

Immanuel, J. M. (2013). Marapu dalam Bencana Alam: Pemaknaan dan Respons Masyarakat Wunga Sumba Timur Indonesia. Yogyakarta: Center for Religious and Cross-Cultural Studies.

Jones, T. P. (2013). Editorial : How a Biblical WoHdview Shapes the Way We Teach ٠٧٢ Children. The Journal of Discipleship and Family Ministry, 4(1), 2–4.

Kamuri, J. P. (2020). Menimbang Posisi Penganut Marapu di Hadapan Pemerintah Negara Republik Indonesia. Societas Dei: Jurnal Agama Dan Masyarakat, 7(1), 73–98. https://doi.org/https://doi.org/10.33550/sd.v7i1.129

Kleden, D. (2017). Belis dan harga seorang perempuan Sumba (Perkawinan adat suku Wewewa, Sumba Barat Daya, NTT). Jurnal Studi Budaya Nusantara, 1(1), 56–70.

Lado, R. R. R. T., & Palar, M. R. A. (2019). Marapu’ Indigenous Belief System in Sumba. In J. M. I. Sormin (Ed.), Masyarakat Adat: Pengakuan Kembali, Identitas dan Keindonesiaan (pp. 107–113). Jakarta: BPK Gunung Mulia.

Laugrand, F. (2012). The Transition to Christianity and Modernity among Indigenous Peoples. Reviews in Anthropology, 41(1), 1–22. https://doi.org/10.1080/00938157.2012.644996

MacDonald, M. N. (2011). The primitive, the primal, and the indigenous in the study of religion. Journal of the American Academy of Religion, 79(4), 814–826. Retrieved from https://www.jstor.org/stable/41348740

Natar, A. N. (2019). Penciptaan dalam Perspektif Sumba: Suatu Upaya Berteologi Ekologi Kontekstual. GEMA TEOLOGIKA: Jurnal Teologi Kontekstual Dan Filsafat Keilahian, 4(1), 101–120. https://doi.org/10.21460/ gema.2019.41.428

Niebuhr, R. (1953). Christ and Culture. New York: Harper & Row, Publishers, Inc.

Nugroho, W. A. (2018). Peranan Pendidikan Keluarga Tentang Kekudusan Hidup Menurut Roma 12:1-2. FIDEI: Jurnal Teologi Sistematika Dan Praktika, 1(2), 185–198. https://doi.org/10.34081/fidei.v1i2.16

Owens, T. J., Robinson, D. T., & Smith-lovin, L. (2010). Three Faces of Identity. 36, 477–499. Retrieved from https://www.jstor.org/ stable/25735088

Patterson, P. (2012). Encountering Culture in Light of The Book of Daniel. Southwestern Journal of Theology, 55(1), 52–62.

Schilbrack, K. (2013). What Isn’t Religion? The Journal of Religion, 93(3), 291–318. Retrieved from https://www.jstor.org/ stable/10.1086/670276

Schultz, K. G., & Swezey, J. A. (2013). A Three-Dimensional Concept of Worldview. Journal of Research on Christian Education, 22(3), 227–243. https://doi.org/10.1080/ 10656219.2013.850612

Smiga, G. (1991). Romans 12 : 1-2 and 15 : 30-32 and the Occasion of the Letter to the Romans. The Catholic Biblical Quarterly, 53(2), 257–273. Retrieved from https://www.jstor.org/stable/43719526

Snyman, A. . (2007). Philippians 4 : 1-9 from a rhetorical perspective. Verbum et Ecclesia, 28(1), 224–243.

Soeriadiredja, P. (2013). Marapu: Konstruksi Identitas Budaya Orang Sumba, NTT. Jurnal Antropologi Indonesia, 34(1), 59–73.

Sumarto, Y. (2019). Tinjauan Teologis Tentang Ibadah Bagi Pelaksanaan Misi Allah. Jaffray, 17(1), 57–72. https://doi.org/ 10.25278/jj.v17i1.312

Vaisey, S., & Lizardo, O. (2010). Can Cultural Worldviews Influence Network Composition? Social Forces, 88(4), 1595–1618. Retrieved from https://www.jstor.org/stable/40645951

Vel, J. A. . (2008). Uma Politics: An Ethnography of Democratization in West Sumba, Indonesia, 1986-2006. Leiden: KITLV Press.

Webb, R. A. F. P. (1986). Adat and Christianity in Nusa Tenggara Timur: Reaction and Counteraction: Traditional custom and modern development in Eastern Indonesia. Philippine Quarterly of Culture and Society, 14(4), 339–365. Retrieved from https://www.jstor.org/stable/29791907

Wellem, F. D. (2004). Injil dan marapu: Suatu Studi Historis Teologis tentang Perjumpaan Injil dengan Masyarakat Sumba pada Periode 1876-1990. Jakarta: BPK Gunung Mulia.

Yarnell III, M. B. (2012). Global Choices for Twenty-First Century Christians : Bringing Clarity to Missional Theology. Southwestern Journal Of Theology, 55(1), 18–36.

Published

2020-07-31

How to Cite

Kamuri, J. P. (2020). Transformasi Wawasan Dunia Marapu: Tantangan Pembinaan Warga Gereja Di Sumba. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat, 4(2), 131–143. https://doi.org/10.46445/ejti.v4i2.257

Issue

Section

Article