2026-05-16T21:44:11Z https://journal.sttsimpson.ac.id/index.php/EJTI/oai

oai:journal.sttsimpson.ac.id:article/52 2021-02-11T11:22:07Z EJTI:ART

Perbandingan Teologi Keselamatan Antara Katolik Dan Protestan Sebelum Dan Sesudah Gerakan Reformasi Mawikere, Marde Christian Stenly Theocentric Reformed Theology Soteriology Theosentris Teologi Reformasi Soteriologi Marde Christian Stenly Mawikere, Salvation theological comparison between Catholic and protestant before and after reform. This article is an overview of comparative theology Safety bet-ween Catholics and Protestants Before and After Reform based review of the literature has been provided. Departing from the historical context of the socio-religious Europe since the 5th century to 1517 which shows the blend between philosophy and theology of the church led to deviate from the teachings of the Bible. The situation Christianity and medieval zeitgeist called dark ages of the church which fueled the Protestant reform movement. The Protestant reform movement seemed to be a renaissance of the church to return to the Bible, especially the problem of salvation (soteriology), emphasizing the supremacy of God's grace and Christ's Atonement.Marde Christian Stenly Mawikere, Perbandingan Teologi Keselamatan Antara Katolik Dan Protestan Sebelum Dan Sesudah Gerakan Reformasi. Artikel ini merupakan tinjauan perbandingan Teologi Keselamatan Antara Katolik dan Protestan Sebelum dan Sesudah Reformasi berdasarkan ulasan literatur yang telah tersedia. Berangkat dari konteks historis socio religious di Eropa sejak abad 5 sampai 1517 yang menunjukkan paduan antara filsafat dengan teologi menyebabkan gereja menyimpang dari ajaran Alkitab. Situasi kekristenan dan zeit geist abad pertengahan yang disebut abad kegelapan gereja memicu lahirnya gerakan reformasi protestan. Gerakan reformasi protestan seakan menjadi renaissance gereja untuk kembali kepada pemahaman Alkitab, terutama masalah keselamatan (soteriologi) yang menekankan supremasi anugerah Allah dan Penebusan Kristus. Sekolah Tinggi Teologi Simpson Ungaran 2017-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/52 10.46445/ejti.v1i1.52 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 1 (2017): Januari; 1-18 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 1 (2017): Januari; 1-18 2548-7558 2548-7868 10.46445/ejti.v1i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/52/36 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/53 2021-02-11T11:22:07Z EJTI:ART

Berteologi Dalam Konteks Indonesia Modern Samarenna, Desti Theology Hermeneutics Christology Teologi Hermeneutika Kristologi. Desti Samarenna, Having  theology in Modern Indonesia Context. This paper wants to show how to do theology in the context of modern Indonesia where the true understanding of Christ and his work as true God and true man bring proper hermeneutics of the theological positions of religion, culture, modernization, philosophy, and ethics so this criticism is a preparatory step towards reflection theological. Then, it provides responses from the standpoint of the Bible how the position as believers that is in a plural nation. Desti Samarenna, Berteologi Dalam Konteks Indonesia Modern. Tulisan ini ingin menun-jukkan bagaimana berteologi dalam konteks Indonesia modern dimana dengan pemahaman yang benar tentang Kristus dan karya-Nya sebagai Allah sejati dan manusia sejati memunculkan hermeneutika yang benar tentang posisi teologi agama, budaya, modernisasi, filsafat, dan etika sehingga kritik ini adalah langkah persiapan kearah refleksi teologis. Kemudian, tulisan ini memberikan tanggapan dari sudut pandang Alkitab bagaimana posisi sebagai orang percaya yang ada ditengah bangsa yang majemuk.  Sekolah Tinggi Teologi Simpson Ungaran 2017-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/53 10.46445/ejti.v1i1.53 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 1 (2017): Januari; 19-28 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 1 (2017): Januari; 19-28 2548-7558 2548-7868 10.46445/ejti.v1i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/53/37 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/54 2021-02-11T11:22:07Z EJTI:ART

Kajian Dan Uraian Apologetis Teologis Terhadap Ungkapan "Allah Menyesal" Dalam Alkitab Hermanto, Bambang Wiku God Concerned God Is Never Repent Allah Prihatin Allah tidak pernah menyesal. Bambang Wiku Hermanto, A study and description of Theologic Apologetic to the phrase God Repent in the bible. The phrase "God repent" in the Bible Old Testament for some or perhaps most people, hard to understand. To gain a sense of that phrase, the writer conducted the research, there is: Biblika research: to dig understanding the phrase "God repent" by investigation meaning of words or phrases of Hebrew, after getting the data, conducted a study; whether there is deviation understanding of people believe in the phrase "God repent that and conducted the eforts correction to rectifying the mistake. Based on the research of a Hebrew word meaning, the word ~x;n" (nawkham) translated repent, not only has a single meaning: 1) God grieving, sad or concerned with the human condition that have done evil, Revolting and against the God will; 2) god be merciful to his son; 3) god loves his son are aware of his sin and repent; 4) The word "sorry" that means indeed repent as people who repent, in the sense of repent by God expected His people or human thought that God would repent; 5) The word "sorry" that means indeed repent as people who repent, God does not and will never repent. Bambang Wiku Hermanto, Kajian dan Uraian Apologetis Teologis Terhadap Ungkapan "Allah Menyesal" Dalam Alkitab. Ungkapan "Allah menyesal" di dalam Alkitab Perjanjian Lama untuk sebagian atau mungkin sebagian besar orang, sulit dipahami. Untuk memperoleh pengertian makna ungkapan tersebut, penulis melakukan penelitian, yakni: Penelitian Biblika, untuk menggali pengertian ung-kapan "Allah menyesal" berdasarkan penulusuran makna kata atau frasa dari Bahasa Ibrani, setelah mendapatkan data tersebut, dilakukan suatu kajian; apakah terjadi penyimpangan pengertian orang percaya terhadap ungkapan "Allah menyesal" tersebut dan dilakukan upaya koreksi untuk meluruskan kekeliruan tersebut. Berdasarkan penelusuran makna kata dari Bahasa Ibrani, kata ~x;n" (nawkham) yang diterjemah-kan menyesal, bukan hanya memiliki makna tunggal: 1) Allah berduka, bersedih atau prihatin dengan keadaan manusia yang telah berbuat jahat, memberontak dan melawan kehendak Allah; 2) Allah menaruh belaskasihan terhadap umat-Nya; 3) Allah mengasihani umat-Nya yang menyadari dosanya dan bertobat; 4) Kata "menyesal" yang artinya memang menyesal sebagaimana manusia yang menyesal, dalam pengertian Allah diharapkan menyesal oleh umat-Nya atau manusia berpikir bahwa Allah akan menyesal; 5) Kata "menyesal" yang artinya memang menyesal sebagaimana manusia yang menyesal. Allah memang ti-dak akan dan tidak pernah menyesal. Sekolah Tinggi Teologi Simpson Ungaran 2017-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/54 10.46445/ejti.v1i1.54 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 1 (2017): Januari; 29-48 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 1 (2017): Januari; 29-48 2548-7558 2548-7868 10.46445/ejti.v1i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/54/38 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/55 2021-02-11T11:22:07Z EJTI:ART

Praktik Metode Penginjilan Pada Mata Kuliah Metode Penginjilan STT Simpson Ungaran Tanhidy, Jamin Evangelis Method Evangelis Practic Metode Penginjilan Praktik Penginjilan Jamin Tanhidy, A Practise of Evangelis Method in Evangelis Method lecture of STT Simpson Students. Evangelism is the Great Commission of our Lord Jesus Christ (Mat. 28:18-20), so that STT Simpson emphasize on the fulfillment of the Great Commission. This study describes the achieve-ments of the implementation of Evangelism practices and what are the factors inhibiting the adoption of Evangelis practices method on students participating in courses Evangelis method even academic year 2014-2015. This method of research used in this research is qualitative research. The data in this study were obtained through focus group discussions, interviews open, and report student practice. The results obtained is 1) The achievement of student practice only reached the stage of submission of the Gospel, 2) Factors difficulty implementing Evangelis practices are internal factors: 55.55%, and external factors: 44.44%. Jamin Tanhidy, Praktik Metode Penginjilan Pada Mata Kuliah Metode Penginjilan Maha-siswa STT Simpson Ungaran. Penginjilan merupakan Amanat Agung Tuhan Yesus  Kristus (Mat. 28:18-20), sehingga STT Simpson menekankan pada pemenuhan Amanat Agung tersebut. Penelitian ini mengu-raikan tentang capaian pelaksanaan praktik PI dan apa saja yang menjadi faktor penghambat pelaksanaan praktik Metode PI pada mahasiswa peserta mata kuliah Metode PI semester Genap tahun ajaran 2014-2015. Jenis penelitian yang digunakan dalam penelitian ini adalah penelitian kualitatif. Data dalam pene-litian ini diperoleh melalui FGD, wawancara terbuka, dan laporan praktik mahasiswa. Hasil penelitian yang diperoleh adalah 1) Capaian praktik mahasiswa hanya sampai pada tahap penyampaian Injil, 2) Fak-tor kesulitan melaksanakan praktik PI adalah faktor internal: 55,55%, dan faktor eksternal: 44,44%.   Sekolah Tinggi Teologi Simpson Ungaran 2017-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/55 10.46445/ejti.v1i1.55 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 1 (2017): Januari; 49-54 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 1 (2017): Januari; 49-54 2548-7558 2548-7868 10.46445/ejti.v1i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/55/39 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/56 2021-02-11T11:22:07Z EJTI:ART

Prinsip-Prinsip Filsafat Pendidikan Kristen Tety, Tety Wiraatmadja, Soeparwata Philosophy Christian educating theological aspects Filsafat pendidikan Kristen aspek teologis Tety and Soeparwata Wiraatmadja, The Philosophy Principles of Christian Educating. This paper discusses the principles of the philosophy of Christian education. The writer describes in the paper some important issues related to the principles of the philosophy of Christian education including the review of the Christian education of theological and philosophical aspects, then epistemology and axiology, the philosophy and purpose of Christian education. The final part of this paper the author describes some of the principles of the philosophy of Christian education. Tety dan Soeparwata Wiraatmadja, Prinsip-Prinsip Filsafat Pendidikan Kristen. Makalah ini membahas tentang prinsip-prinsip filsafat pendidikan Kristen. Penulis menguraikan dalam makalah beberapa hal penting terkait prinsip-prinsip filsafat pendidikan Kristen diantaranya adalah tinjauan terhadap pendidikan Kristen dari aspek teologis dan filsafatnya, lalu epistemologi dan aksiologi, filsafat dan tujuan pendidikan Kristen. Bagian akhir dari makalah ini penulis menguraikan beberapa prinsip filsafat pendidikan Kristen. Sekolah Tinggi Teologi Simpson Ungaran 2017-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/56 10.46445/ejti.v1i1.56 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 1 (2017): Januari; 55-60 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 1 (2017): Januari; 55-60 2548-7558 2548-7868 10.46445/ejti.v1i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/56/40 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/57 2021-02-11T11:22:07Z EJTI:ART

Perjumpaan Injil Dan Tradisi Jawa Timuran Dalam Pelayanan Misi Kontekstual Siswanto, Krido Theocentric Reformed Theology Soteriology Theosentris Teologi Reformasi Soteriologi Krido Siswanto, Encounter Evangelist and Easterlies Tradition in Contextual Mission Service. A contextual service is one Method of mission that is being developed by many churches in this time. In many areas these services are developed, including congregation of GKII Pulerejo Madiun. Certainly in the service of mission need a principles the firm of Christian faith. This contextual services which will proclaim the evangelist whose existence is in the midst of society with a tradition of Java easterlies. The writer will describe about method of this service contextual where is an encounter between evangelist with traditions of easterlies which was embraced by the peoples in Pulerejo Madiun East Java.Krido Siswanto, Perjumpaan Injil dan Tradisi Jawa Timuran Dalam Pelayanan Misi Kon-tekstual. Pelayanan Kontekstual merupakan salah satu model pelayanan misi yang sedang dikembangkan oleh banyak gereja masa kini. Di berbagai daerah pelayanan ini dikembangkan, diantaranya adalah di GKII jemaat Pulerejo Madiun. Tentunya dalam pelayanan misi tersebut membutuhkan suatu prinsip-prinsip iman Kristen yang teguh. Yang mana pelayanan kontekstual ini akan memberitakan Injil yang keberadaannya ada di tengah-tengah masyarakat yang memiliki tradisi Jawa Timuran. Penulis akan menguraikan model pelayanan kontekstual ini dimana ada perjumpaan antara Injil dengan tradisi-tradisi Jawa Timuran yang masih dianut oleh masyarakat Desa Pulerejo kabupaten Madiun Jawa Timur.  Sekolah Tinggi Teologi Simpson Ungaran 2017-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/57 10.46445/ejti.v1i1.57 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 1 (2017): Januari; 61-66 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 1 (2017): Januari; 61-66 2548-7558 2548-7868 10.46445/ejti.v1i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/57/41 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/58 2021-02-11T11:22:07Z EJTI:ART

Konseling Kristen Terhadap Wanita Yang Mengalami Kecanduan Kerja Ermindyawati, Lilis Christian Counseling workaholic working Addiction Konseling Kristen Workaholic Kecanduan kerja Lilis Ermindyawati, Christian Counseling Against Women Experiencing Work Addiction. One phenomenon that occurs in the present are women addicted to work and this phenomenon is more of a negative impact than the benefits of women workers and those in the vicinity. Therefore, women need to be helped so addicted to work that they can get out of the problems they face. Christian Counseling is a solution to help women who are addicted to work. Every career woman is expected to have a balance between work, family and relationship with God. Women are not only successful in his work (his career), but also succeeded in fostering a harmonious household, educating children well, and has a close relationship with God. Lilis Ermindyawati, Konseling Kristen Terhadap Wanita Yang Mengalami Kecanduan Kerja. Salah satu fenomena yang terjadi pada masa kini adalah wanita kecanduan kerja dan fenomena ini lebih banyak memberikan dampak negatif dibandingkan keuntungan yang diperoleh wanita pekerja dan orang-orang di sekitarnya. Oleh sebab itu wanita kecanduan kerja perlu ditolong agar mereka dapat keluar dari permasalahan yang mereka hadapi. Konseling Kristen merupakan solusi untuk menolong wanita yang mengalami kecanduan kerja. Setiap wanita karir diharapkan memiliki keseimbangan antara pekerjaan, keluarga dan hubungannya dengan Tuhan. Wanita tersebut bukan hanya berhasil dalam pekerjaanya (karirnya), tetapi juga berhasil dalam membina rumah tangganya yang harmonis, mendidik anak-anak dengan baik, dan memiliki hubungan yang erat dengan Tuhan. Sekolah Tinggi Teologi Simpson Ungaran 2017-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/58 10.46445/ejti.v1i1.58 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 1 (2017): Januari; 67-74 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 1 (2017): Januari; 67-74 2548-7558 2548-7868 10.46445/ejti.v1i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/58/42 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/59 2021-02-11T11:22:07Z EJTI:ART

Respon Daud Dalam Menghadapi Pergumulan: Studi Terhadap Kitab Mazmur 3:1-9 Tua, Eko Mulya David Life Struggle Difficult Situations Daud Pergumulan Hidup Situasi yang Sulit Eko Mulya Tua, David responses in facing struggle: The study of Psalm 3:1-9. One of the problems that everyone often face is the difficult situation in their life. They are a problem of the future, job and also about marrige partner. The important point of the problem is not about how big the problem is, but its about the way of believers face that problems. King of Daud gives a real example to face that problem. Through his story of life to face the problem, there are some principles that can be applied for believers to face the problems. Eko Mulya Tua, Respon Daud Dalam Menghadapi Pergumulan: Studi Terhadap Kitab Mazmur 3:1-9. Salah satu permasalahan yang sering dihadapi oleh setiap orang percaya maupun yang tidak percaya yaitu situasi yang sulit dalam hidupnya, baik pergumulan tentang masa depan, pekerjaan, maupun jodoh (pasangan hidupnya). Aspek yang terpenting di dalam sebuah pergumulan, bukan seberapa besar pergumulan atau permasalahan yang dihadapi melainkan sikap hidup orang percaya dalam menghadapi pergumulan. Raja Daud memberikan sebuah contoh yang konkrit dalam menghadapi situasi yang sulit. Melalui kisah hidup yang dialami oleh Raja Daud dalam menghadapi pergumulan hidupnya, ada sebuah prinsip-prinsip yang dapat diterapkan bagi hidup orang percaya dalam menghadapi pergumulannya. Sekolah Tinggi Teologi Simpson Ungaran 2017-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/59 10.46445/ejti.v1i1.59 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 1 (2017): Januari; 75-84 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 1 (2017): Januari; 75-84 2548-7558 2548-7868 10.46445/ejti.v1i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/59/43 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/65 2021-02-11T11:22:07Z EJTI:ART

Relevansi Finalitas Kristus Di Tengah-Tengah Arus Pluralisme Dan Pluralitas Masyarakat Indonesia Susanti, Aya Finality of Christ Supremacy Biblical Theology Pluralism Indonesia Society Finalitas Kristus Supremasi Teologi Alkitabiah Pluralisme Masyarakat Indonesia. Aya Susanti,Relevance finality of Christ in the Middle Flow Plurality And Pluralism Indonesia Society. From age to age the human perspective of the person and role of Jesus Christ is changing. The shift from an absolute way of thinking about Christianity also occur in the Western world and even in Indonesia. Contemporary skepticism about the possibility of knowing the truth is growing. In response to the phenomenon of multiple perspectives and beliefs and teachings that exist in Indonesian society locus of the finality of Jesus Christ it is necessary to present a written explanation for the answer. By studying several aspects of relevance, both with regard to timing issues, teaching the meaning and context it is expected that there are embodiments value finality fitting that in a pluralistic society in Indonesia. Aya Susanti, Relevansi Finalitas Kristus Di Tengah-Tengah Arus Pluralisme Dan Pluralitas Masyarakat Indonesia. Dari zaman ke zaman perspektif manusia terhadap pribadi dan peran Yesus Kristus berubah-ubah. Pergeseran dari cara pemikiran yang absolut tentang kekristenan juga terjadi di dunia Barat dan bahkan di Indonesia. Masa kini skeptisme mengenai kemungkinan untuk mengetahui kebenaran semakin berkembang. Menyikapi berbagai perspektif dan fenomena keyakinan serta ajaran yang ada di lokus masyarakat Indonesia mengenai finalitas Yesus Kristus ini maka dipandang perlu untuk menghadirkan sebuah pemaparan tertulis untuk menjawabnya. Dengan mempelajari beberapa aspek relevansi, baik berkaitan dengan masalah waktu, makna pengajaran dan konteks maka diharapkan ada pengejawantahan nilai finalitas yang pas yang di dalam masyarakat pluralis Indonesia. Sekolah Tinggi Teologi Simpson Ungaran 2017-01-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/65 10.46445/ejti.v1i1.65 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 1 (2017): Januari; 85-102 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 1 (2017): Januari; 85-102 2548-7558 2548-7868 10.46445/ejti.v1i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/65/45 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/69 2021-02-11T11:22:07Z EJTI:ART

Signifikansi Pendidikan Anak Dalam Perspektif Alkitab Wenas, Maria Lidya Darmawan, I Putu Ayub Children Education Christian Education Biblical Principles Maria Lidya Wenas & I Putu Ayub Darmawan, Significance Children Education in Biblical Perspective. Education of children is important in human life. Formulation of the problem in this research is how the Bible perpsektif about children's education? The purpose of this study is to outline perpsektif Bible about children's education. Types of research in this paper is the qualitative research literature. The object of this study is a biblical perspective on the education of children. In this study, researchers conducted a literature study to be able to explore and understand the biblical view of children's education. In this study, the authors sought feedback from a grasp of Hebrew and Greek. This is to avoid the use of verses in Hebrew and Greek avoid deviations. From this study showed that (1) Education of children as the planting of faith; (2) Education of children as a process of knowledge transfer; (3) the child's education as a process of value investment. Maria Lidya Wenas &I Putu Ayub Darmawan, Signifikansi Pendidikan Anak Dalam Perspektif Alkitab. Pendidikan anak merupakan hal yang penting dalam kehidupan manusia. Rumusan masalah dalam penelitian ini adalah bagaimana perpsektif Alkitab tentang pendidikan anak? Tujuan dari penelitian ini adalah memaparkan perpsektif Alkitab tentang pendidikan anak. Jenis penelitan dalam karya tulis ini adalah penelitian kualitatif studi pustaka. Objek penelitian ini adalah perspektif Alkitab tentang pendidikan anak. Dalam penelitian ini, peneliti melakukan studi literatur untuk dapat menggali dan memahami pandangan Alkitab tentang pendidikan anak. Dalam penelitian ini penulis meminta masukan dari seorang yang memahami tentang Bahasa Ibrani dan Bahasa Yunani. Hal tersebut dilakukan agar penggunaan ayat-ayat dalam Bahasa Ibrani dan Bahasa Yunani tidak terjadi penyimpangan. Dari penelitian ini diperoleh hasil yaitu (1) Pendidikan anak sebagai proses penanaman iman; (2) Pendidikan anak sebagai proses transfer pengetahuan; (3) pendidikan anak sebagai proses penanaman nilai. Sekolah Tinggi Teologi Simpson Ungaran 2017-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/69 10.46445/ejti.v1i2.69 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 2 (2017): Juli; 118-128 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 2 (2017): Juli; 118-128 2548-7558 2548-7868 10.46445/ejti.v1i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/69/pdf Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/70 2021-02-11T11:22:07Z EJTI:ART

Perdebatan Peranan Wanita Dalam Organisasi Kristen: Tinjauan Terhadap Isu Kepemimpinan Kontemporer Wijaya, Elkana Chrisna Perdebatan peranan wanita kepemimpinan organisasi Kristen patriakhi feminisme Elkana Chrisna Wijaya, Debate the Role of Women in Christian Organizations: An Overview Of Leadership Contemporary Issues.The debate about the role of women, continues to be the spotlight of various parties,both from the pro to the freedom of women to play a role in world leadership, as well as the counter parties to the problem. Just like the tangled threads that do not biodegrade, without realizing this debate has lasted for more than two decades.A review of the contemporary leadership issues, besides make a point or to understand the pros and cons of the issue, also said the existence and development of the role of women in Christian organizations, particularly in the realm of leadership.The results of such reviews provide an understanding that the effectiveness of a leader is not based on a person's gender.Although it can not provide a solution to the ongoing debate, but hopefully this writing can provide a meaningful contribution to each of the parties.And also can contribute to the Christian organizations in which women play a role widely. Elkana Chrisna Wijaya, Perdebatan Peranan Wanita Dalam Organisasi Kristen:Tinjauan Terhadap Isu Kepemimpinan Kontemporer. Perdebatan mengenai peranan wanita, terus menjadi sorotan dari berbagai pihak, baik dari pihak yang pro terhadap kebebasan wanita untuk berperan dalam dunia kepemimpinan, maupun dengan pihak yang kontra terhadap persoalan tersebut. Bagaikan benang kusut yang tidak kunjung terurai, tanpa disadari perdebatan tersebut telah berlangsung lebih dari dua dekade. Tinjauan terhadap isu kepemimpinan kontemporer ini, di samping mengemukakan pandangan atau paham yang pro dan kontra terhadap isu tersebut, juga menyatakan keberadaan dan perkembangan peranan wanita dalam organisasi Kristen, khususnya dalam ranah kepemimpinan. Hasil daripada tinjauan tersebut memberikan pemahaman bahwa efektif atau tidaknya seorang pemimpin, bukan didasarkan pada gender seseorang. Meskipun tidak dapat memberikan solusi bagi perdebatan yang berlangsung, namun diharapkan penulisan ini dapat memberikan kontribusi yang berartibagi masing-masing pihak. Selain itu, juga dapat memberikan kontribusi bagi organisasi-organisasi Kristen yang di dalamnya para wanita berperan secara luas. Sekolah Tinggi Teologi Simpson Ungaran 2017-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/70 10.46445/ejti.v1i2.70 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 2 (2017): Juli; 103-117 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 2 (2017): Juli; 103-117 2548-7558 2548-7868 10.46445/ejti.v1i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/70/pdf_1 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/71 2021-02-11T11:22:07Z EJTI:ART

Pendampingan Pastoral Holistik: Sebuah Usulan Konseptual Pembinaan Warga Gereja Nugroho, Fibry Jati Holistic Pastoral Small Group Fibry Jati Nugroho, Pastoral Assistance Holistic: A Proposed Conceptual Development Residents Church. A strong church is formed of a strong congregation. Strong congregation obtained from the pastoral care that actively touches the whole life of the churches. The Church should strive to develop a holistic pastoral care to the congregation. Various programs designed to be used to achieve a holistic pastoral care. Multiculture congregation accompanied by multiproblem, requiring pastoral agents set the strategy and create a model to be able to provide a holistic pastoral care services to the citizens of his church. The concept of holistic pastoral care of Howard Clinebell and Totok Wiryasaputra will help create a framework to analyze the development of church people holistically. The theoretical framework will be integrated with pastoral models developed by David Yonggi Cho's Yoido Full Gospel Church. The concept and model of pastoral care holistic support each other as well as a "scalpel" of pastoral care that is geared towards the empowerment of the laity effectiveness and small groups methods. ABSTRAK: Fibry Jati Nugroho,Pendampingan Pastoral Holistik:Sebuah Usulan Konseptual Pembinaan Warga Gereja. Gereja yang kuat terbentuk dari jemaat yang kuat. Jemaat yang kuat didapat dari pendampingan pastoral yang secara aktif menyentuh keseluruhan kehidupan warga gerejanya. Gereja perlu berusaha mengembangkan pendampingan pastoral holistik kepada jemaatnya. Berbagai program yang dirancang digunakan untuk mencapai sebuah pendampingan pastoral holistik. Jemaat yang multikultur disertai dengan multiproblem, mengharuskan para pelaku pastoral mengatur strategi dan menyusun model untuk dapat memberikan pelayanan pendampingan pastoral holistik kepada warga gerejanya. Konsep pendampingan pastoral holistik dari Howard Clinebell dan Totok Wiryasaputra akan membantu menganalisis dalam kerangka membuat pembinaan warga gereja secara holistik. Kerangka teoretis tersebut akan dipadukan dengan model pastoral yang dikembangkan oleh David Yonggi Cho di Yoido Full Gospel Church. Konsep dan model pendampingan pastoral holistik saling menopang serta menjadi pisau bedah dari pendampingan pastoral yang bermuara kepada efektifitas pemberdayaan kaum awam dan metode kelompok kecil.  Sekolah Tinggi Teologi Simpson Ungaran 2017-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/71 10.46445/ejti.v1i2.71 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 2 (2017): Juli; 139-154 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 2 (2017): Juli; 139-154 2548-7558 2548-7868 10.46445/ejti.v1i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/71/pdf_1 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/72 2021-02-11T11:22:07Z EJTI:ART

Kajian Teologis Tentang Rahasia Allah Berdasarkan Efesus 3:1-6 Marpaung, Agus Marulitua Paul mystery of God Dispensation Agus Marulitua Marpaung,Theological Viewabout The Mystery of God according to Ephesians 3:1-6. The Mystery of God is something that is very important to be understood.Because instead of  it is needed to be revealed but it’s a spiritual thing which has the godly truth.Therefore fall to interpret it will follow to fall in understanding and practicing.Apostle Paul was entrusted a mystery ofGodwhich never been relevealed in precious generation.Through Qualitatif method of Researchwith Library research approach. This research will describethe mysteryof God that was revealed through Apostle Paul and it becomes the truth that is followed by the church nowday. Agus Marulitua Marpaung, Kajian Teologis Tentang Rahasia Allah berdasarkan Efesus 3:1-6. Rahasia Allah merupakan suatu hal yang sangat penting untuk dipahami. Karena selain mengandung hal yang belum terungkap tetapi juga memiliki unsur ilahi yang di dalamnya mengandung kebenaran ilahi, jadi kesalahan memahami rahasia Allah maka akan menyebabkan kekeliruan dalam pengajaran dan penerapan. Rasul Paulus dipercayakan suatu rahasia yang belum pernah dinyatakan pada angkatan sebelumnya, Maka melalui metode penelitian kualitatif deskriptif dengan pendekatan studi kepustakaan karya tulis ini memberikan penjelasan tentang rahasia yang diungkapkan oleh Allah melalui Rasul Paulus dan itulahyang menjadi dasar pengajaran dan pelayanan Rasul Paulus yang merupakan program Allah bagi gereja masa kini.  Sekolah Tinggi Teologi Simpson Ungaran 2017-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/72 10.46445/ejti.v1i2.72 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 2 (2017): Juli; 155-161 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 2 (2017): Juli; 155-161 2548-7558 2548-7868 10.46445/ejti.v1i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/72/pdf_1 Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/73 2021-02-11T11:22:07Z EJTI:ART

Metode Penginjilan Yesus Dalam Injil Yohanes 4:1-42 Harming, Harming Pendekatan Yesus Metode Penginjilan Harming, Methods of Evangelism Jesus In John 4:1-42. This type of research in this study is a qualitative research. The object of this study is the Gospel of John 4: 1-42. In writing this paper, the author will explain Evangelism approach used by Jesus Christ in the midst of people who have complex problems in the areas of social or cultural as faced by the Samaritan woman in the text of the Gospel of John 4: 1-42. Jesus broke through that gap by providing a new understanding to them that the most important thing is to hear the gospel of salvation. This approach is still relevant for believers who have the burden of evangelism. Harming, Metode Penginjilan Yesus Dalam Injil Yohanes 4:1-42. Jenis penelitian dalam penelitian ini adalah penelitian kualitatif. Objek penelitian ini adalah Injil Yohanes 4:1-42. Dalam penulisan makalah ini, penulis akan memaparkan pendekatan Penginjilan yang dipakai oleh Yesus Kristus di tengah-tengah masyarakat yang memiliki permasalahan yang kompleks di bidang sosial, maupun budaya seperti yang dihadapi oleh perempuan Samaria dalam teks Injil Yohanes 4:1-42. Yesus menerobos kesenjangan itu dengan memberikan pemahaman baru bagi mereka bahwa hal yang terpenting ialah mendengar tentang Injil keselamatan.Pendekatan ini juga masih relevan bagi orang-orang percaya yang memiliki beban terhadap penginjilan. Sekolah Tinggi Teologi Simpson Ungaran 2017-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/73 10.46445/ejti.v1i2.73 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 2 (2017): Juli; 162-169 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 2 (2017): Juli; 162-169 2548-7558 2548-7868 10.46445/ejti.v1i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/73/pdf Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/76 2021-02-11T11:22:07Z EJTI:ART

Kajian Konseptual Tentang Pemilihan Allah Dalam Roma 9 Rouw, Julian Frank Pilihan Allah Kedaulatan Allah Keadilan Allah dan Iman Julian Frank Rouw, Conceptual Review of God's Elections in Rome 9. Rejection of Israel as God's chosen nation, and justification of the Gentiles by faith is in the sovereignty of God. Paul explains God's act toward His chosen people in the past, in which Israel is distancing itself from God's mercy and neglecting its opportunity. In the present, Israel as a nation rejects the Messiah. In the future, Israel as a nation, will receive the Messiah and enjoy the promised blessings with the oath promise in the Old Testament. The key pressure of this context is that God's sovereignty is expressed in a vacuum, not a mere power. The choice of God's sovereignty is not based on an early knowledge of the choices and actions that humans will take in the future. However, God chooses to bless the unworthy through his faith (not on the basis of his achievement). God knows everything but He chooses to limit His choice in mercy and in promise. The human response must exist, but it follows and ultimately affirms the life-changing choice of God. On the sovereignty of God who has chosen who is chosen it can force us to draw the conclusion that God is 'unfair'. Paul has said that God's election is not bound to a lineage, that God is free to choose some of Abraham's offspring and reject some of the others. Julian Frank Rouw, Kajian Konseptual Tentang Pemilihan Allah Dalam Roma 9. Penolakan Israel sebagai bangsa Pilihan Allah, dan pembenaran orang-orang bukan Yahudi karena iman ada dalam kedaulatan Allah. Paulus menjelaskan tindakan Allah terhadap umat pilihan-Nya di masa lalu, dimana Israel sebagai menjauhkan diri dari kemurahan Allah dan mengabaikan kesempatannya. Di masa sekarang, Israel sebagai suatu bangsa menolak Mesias. Pada masa yang akan datang, Israel sebagai suatu bangsa, akan menerima Mesias dan menikmati berkat-berkat yang telah dijanjikan dengan janji sumpah di Perjanjian Lama. Tekanan kunci dari konteks ini adalah bahwa kedaulatan Allah dinyatakan dalam kemurahan, bukan kekuasaan semata-mata. Pilihan kedaulatan Allah tidak didasarkan atas pengetahuan dini akan pilihan-pilihan dan tindakan yang akan diambil oleh manusia di masa yang akan datang. Namun, Allah memilih untuk memberkati orang yang tidak layak melalui imannya (bukan atas dasar prestasinya). Allah mengetahui segala perkara namun Ia memilih untuk membatasi pilihan-Nya dalam kemurahan dan dalam janji. Tanggapan manusia harus ada, namun ini mengikuti dan akhirnya meneguhkan pilihan Allah yang mengubahkan kehidupan. Atas kedaulatan Allah yang telah memilih siapa yang dipilih hal itu dapat memaksa kita menarik kesimpulan bahwa Allah 'tidak adil'. Paulus telah mengatakan bahwa pemilihan Allah tidak terikat pada suatu garis keturunan, bahwa Allah bebas memilih sebagian keturunan Abraham dan menolak sebagiannya yang lain Sekolah Tinggi Teologi Simpson Ungaran 2017-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/76 10.46445/ejti.v1i2.76 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 2 (2017): Juli; 170-183 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 2 (2017): Juli; 170-183 2548-7558 2548-7868 10.46445/ejti.v1i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/76/pdf Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/77 2021-02-11T11:21:13Z EJTI:ART

Sejarah Dan Pemikiran Kaum Injili Di Tengah-Tengah Perubahan Dan Tantangan Zaman Objantoro, Enggar Injili Evangelikal Gereja Indonesia Evangelical Church Enggar Objantoro, History and Thought of Evangelicals Amidst the Changes and Challenges of the Age. In this paper the author discusses the existence and challenges that are being and will be faced by evangelicals, especially in Indonesia. To be able to describe what the purpose of the study, the author uses  the descriptive research literature study. The analysis in this study focuses on the interpretation of written materials in accordance with the context. To maintain credibility, the authors use authentic and published literature material. The results of this study show that the presence of evangelicals in some places has interesting characteristics to investigate, as in America can not be released with Fundamentalism. Then evangelicals in Europe have existed since the time of reform, because evangelicals are understood as reformed churches. In 1842 the UK also established the European Evangelical Alliance, which has contributed to the formation of the evangelical movement in Europe. The rise of evangelicals in Indonesia is also inseparable from the evangelical movement in America. Several evangelical mission organizations are present in Indonesia. The evangelicals are in the midst of the changing times that are influenced by various understandings. Responding to the changing times there are several things that evangelicals need to do: hold fast to God's truth, open to other views without going with the flow, active in conveying ideas. Enggar Objantoro, Sejarah Dan Pemikiran Kaum Injili Di Tengah-Tengah Perubahan Dan Tantangan Zaman. Dalam paper ini penulis membahas tentang eksistensi dan tantangan-tantangan yang sedang dan akan dihadapi kaum Injili, khususnya di Indonesia. Untuk dapat menguraikan apa yang menjadi tujuan penelitian, penulis menggunakan jenis penelitian deskriptif studi pustaka. Analisis dalam penelitian ini menitikberatkan pada intepretasi pada bahan tertulis sesuai dengan konteksnya. Untuk menjaga kredibilitas, penulis menggunakan bahan literatur yang otentik dan terpublikasi. Hasil dari penelitian ini menujukkan bahwa kehadiran kaum Injili di beberapa tempat mempunyai karakteristik yang menarik untuk diselidiki, seperti di Amerika tidak dapat dilepaskan dengan Fundamentalisme. Kemudian kaum Injili di Eropa sudah ada sejak zaman reformasi, sebab kaum Injili dimengerti sebagai gereja-gereja hasil reformasi. Pada tahun 1842 di Inggris juga telah dibentuk European Evangelical Alliance, yang telah memberi kontribusi terbentuknya gerakan Injili di Eropa. Munculnya kaum Injili di Indonesia juga tidak dapat dilepaskan dari gerakan Injili di Amerika. Beberapa organisasi misi Injili hadir di Indonesia. Kaum Injili ada di tengah-tengah perubahan zaman yang dipengaruhi oleh berbagai paham-paham. Menyikapi perubahan zaman ada beberapa hal yang perlu dilakukan kaum Injili: berpegang teguh kepada kebenaran Allah, terbuka kepada pandangan lain tanpa ikut arus, aktif dalam menyampaikan gagasan. Sekolah Tinggi Teologi Simpson Ungaran 2017-08-02 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Analisis Pustaka, Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/77 10.46445/ejti.v1i2.77 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 1 No. 2 (2017): Juli; 129-138 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 1 No 2 (2017): Juli; 129-138 2548-7558 2548-7868 10.46445/ejti.v1i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/77/pdf Copyright (c) 2017 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/154 2023-09-21T07:50:31Z EJTI:ART

Konsep Manusia Baru Di Dalam Kristus Berdasarkan Surat Efesus 4:17-32 Hendi, H Aruan, Tiopan manusia lama manusia baru Nous/pikiran. Biblical Theology The Concept of a New Man in Christ Based on Ephesians 4:17-32. This article discusses the new man in Christ through a syntactic and semantic approach to text analysis, namely the focus on the text itself, interactions with other texts, and the writings of the Church Fathers. Only those who wear the new humanity that comes from Christ can become new human. The new human consists of soul and body which is in the new humanity. Humanity in Christ is the humanity of Adam renewed by Christ by dying on the cross, buried, and rising from the dead so that Christ has provided a new container that is humanity universally new. This new humanity is universal salvation which is a kind of clothing for every individual. Wearing new humanity or Christ's clothes becomes individual salvation. When we wear the clothes of Christ, we become new people so that our souls and bodies or our whole lives are in the new humanity. The soul and body that is in this new humanity are now continuing to process or be renewed towards a soul and body like Christ. How? That is fighting sin and doing love both spiritually and physically. Konsep Manusia Baru Di dalam Kristus Berdasarkan Surat Efesus 4:17-32. Artikel ini membahas tentang manusia baru di dalam Kristus melalui pendekatan analisis teks secara sintaksis dan semantis yaitu fokus pada teks itu sendiri, interaksi dengan teks-teks lain dan tulisan para Bapa Gereja. Hanya orang Kristen yang mengenakan kemanusiaan baru yang berasal dari Kristus yang dapat menjadi manusia baru. Manusia baru terdiri dari jiwa dan tubuh yang berada di dalam kemanusiaan baru. Kemanusiaan di dalam Kristus adalah kemanusiaan Adam yang diperbarui oleh Kristus dengan jalan Yesus mati di atas kayu salib, dikubur, dan bangkit dari kematian sehingga Kristus telah menyediakan suatu wadah baru yaitu kemanusiaan baru secara universal kepada manusia. Kemanusiaan baru adalah keselamatan universal yang menjadi semacam pakaian untuk dikenakan bagi setiap individu. Memakai kemanusiaan baru atau pakaian Kristus menjadi keselamatan individu. Ketika orang Kristen mengenakan pakaian Kristus dan menjadi manusia baru, sehingga jiwa dan tubuh serta seluruh hidup ada di dalam kemanusiaan baru. Jiwa dan tubuh yang ada di dalam kemanusiaan baru ini sekarang terus berproses atau diperbarui menuju jiwa dan tubuh seperti Kristus. Bagaimana caranya? Yaitu melawan dosa dan melakukan kasih baik secara jiwai dan badani. Sekolah Tinggi Teologi Simpson Ungaran 2020-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/154 10.46445/ejti.v4i1.154 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 1 (2020): Januari; 113-130 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 1 (2020): Januari; 113-130 2548-7558 2548-7868 10.46445/ejti.v4i1 ind https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/154/pdf Copyright (c) 2019 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/180 2021-02-11T11:23:16Z EJTI:ART

Hukuman Mati Di Indonesia Menurut Perspektif Alkitab dan Implikasi Bagi Penegak Hukum Kristen Takaliuang, Morris Phillips Hukuman mati perspektif Alkitab Kristen Capital punishment Bible perspective Christianity Provisions and implementation of the death penalty, is a serious and very severe law for perpetrators who are considered to have committed serious and serious violations before the law. The Indonesian state still holds and carries out such a death sentence, as regulated in the Criminal Code. There are three stages in the Bible regarding the provisions and execution of the death penalty: (1) The death penalty applies to people who sin directly to God, such as worshiping idols, turning to the spirits of the dead, chanting the name of God carelessly and not keeping the Sabbath day holy, (2 ) The death penalty applies to people who commit sins against others such as killing and all the acts of adultery, and (3) The provisions and execution of the death penalty are null and void for anyone who is in faith and obedience to Christ. The task as a Christian and church law enforcer is to bring sinners to believe and be in fellowship with Christ. For "criminals" who deserve to be sentenced to death, according to the Criminal Code, it is recommended that they be sentenced to life in retribution for violations. In this way, "criminals" are given the opportunity to be rehabilitated and reconstructed by Christ and His church, through Faith in Christ and His atonement work. So the point is that, the provisions and implementation of the death penalty must be canceled and replaced with life sentences. In such a sentence, "prisoners" only need to trust and obey Christ for the rest of their lives. This is called the Law of God's Grace. Ketentuan dan pelaksanaan hukuman mati, merupakan hukum yang serius dan sangat berat bagi para pelaku yang dianggap melakukan pelanggaran-pelanggaran serius dan berat di mata hukum. Negara Indonesia masih memegang dan melaksanakan hukuman mati seperti itu, sebagaimana diatur dalam Kitab Undang-Undang Hukum Pidana (KUHP). Di dalam Alkitab terdapat tiga tahapan tentang ketentuan dan pelaksanaan hukuman mati: (1) Hukuman mati diberlakukan kepada orang yang berdosa langsung kepada Allah, seperti menyembah berhala, berpaling kepada arwah orang mati, menyebut nama Tuhan dengan sembarangan dan tidak menguduskan hari sabat, (2) Hukuman mati diberlakukan bagi orang yang melakukan dosa terhadap sesama seperti membunuh dan semua perbuatan zinah, dan (3) Ketentuan dan pelaksanaan hukuman mati batal dan tidak berlaku lagi bagi siapapun yang berada di dalam iman dan ketaatan kepada Kristus. Tugas sebagai penegak hukum Kristen dan gereja adalah membawa orang-orang berdosa supaya percaya dan berada di dalam persekutuan dengan Kristus. Bagi “para penjahat” yang patut dihukum mati, sesuai dengan KUHP, disarankan supaya dihukum seumur hidup saja sebagai retribusi atas pelanggaran yang dilakukan. Dengan cara demikian, “para pelaku kriminal” diberi kesempatan untuk direhabilitasi dan direkonstruksi oleh Kristus dan gereja-Nya, melalui Iman kepada Kristus dan karya pendamaian-Nya. Jadi intinya adalah bahwa, ketentuan dan pelaksanaan hukuman mati harus batal dan diganti dengan hukuman seumur hidup. Dalam status hukuman seperti itu, “para narapidana” hanya perlu percaya dan taat kepada Kristus selama sisa hidup yang masih ada. Inilah namanya Hukum Kasih Karunia Allah. Sekolah Tinggi Teologi Simpson Ungaran 2020-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/180 10.46445/ejti.v4i2.180 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 209-222 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 209-222 2548-7558 2548-7868 10.46445/ejti.v4i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/180/pdf Copyright (c) 2020 Morris Ph. Takaliuang

oai:journal.sttsimpson.ac.id:article/218 2021-02-11T11:23:16Z EJTI:ART

Refleksi Pada Relasi Antara Teologi dan Filsafat Dalam Perspektif Teologi Injili Putrawan, Bobby Kurnia Sugianto, Edi Kadang, Yan Kristianus Relation Philosophy Theology Knowledge of God and the Christian Worldview The pros and cons of philosophy and theology have a reputation in the history of Chris-tianity. The importance of understanding philosophy and its importance can be explained correctly. Re-flections on the relationship between philosophy and theology will help Christians sharpen and develop their theology, especially evangelical theology. Therefore, philosophy and theology need to be har-moniously correlated in knowing God through His truth, by always thinking of God and advancing God's word through the perspective of evangelical theology. Philosophy and theology are mutually reinforcing and sharpening. Meanwhile, the relationships offered are mutually constructive in their task as a means of knowing God and also to build insight into the evangelical Christian world. Relasi pro dan kontra mengenai filsafat dan teologi telah tergores di dalam sejarah ke-kristenan. Pentingnya memahami filsafat dan  teologi sangatlah penting, sehingga dapat merelasikan ke-duanya secara tepat. Refleksi terhadap relasi antara filsafat dan teologi akan membantu orang Kristen untuk menajamkan dan mengembangkan teologinya, khusus teologi injili. Oleh sebab itu, filsafat dan teologi perlu direlasikan secara harmonis di dalam mengenal Allah melalui kebenaran-Nya, dengan senantiasa bersikap takut akan Allah dan menghargai firman Allah melalui perspektif teologi injili. Keilmuan filsafat dan teologi saling menguatkan dan menajamkan. Adapun relasi yang dimaksud ialah keduanya digunakan saling membangun dalam tugasnya sebagai sarana pengenalan akan Allah serta sebagai kerangka untuk membangun wawasan dunia Kristen yang injili. Sekolah Tinggi Teologi Simpson Ungaran 2020-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/218 10.46445/ejti.v4i2.218 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 223-234 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 223-234 2548-7558 2548-7868 10.46445/ejti.v4i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/218/pdf Copyright (c) 2020 Bobby Kurnia Putrawan, Edi Sugianto, Yan Kristianus Kadang

oai:journal.sttsimpson.ac.id:article/235 2021-02-11T11:23:16Z EJTI:ART

Mengantisipasi dan Mengatasi Kecanduan Games Online Dalam Perspektif Teologi Injili Elvis, Martin Iman Kristen pembinaan integratif holistik kecanduan games online. The development of technology is so rapid at present, the products produced greatly affect human life; either the ones that provide benefits or the ones that causes negative impacts. Parents, teachers and clergies finally see the importance of educating the adolescents to prevent and overcome the negative impact of online games addiction. Is the integrative and holistic Christian faith formation able to prevent and overcome the negative impact of the addiction? This paper is a result of a research that claims that the integrative and holistic Christian faith formation is able to lower the level of the addiction at the adolescents, especially at the younger children. While for those who don’t have any Christian faith formation, increase their level of addiction. In conclusion, it should be taken a precaution in order to avoid the teenagers from online games addiction by equipping them with training as early as possible. And for those who are in serious level of addiction, it is encouraged to take the integrative and holistic Christian faith formation.Perkembangan teknologi begitu pesat saat ini, produk-produk yang dihasilkan sangat memengaruhi kehidupan manusia, baik itu yang bermanfaat, maupun yang dapat menimbulkan dampak negatif. Orang tua, guru dan rohaniwan melihat pentingnya perhatian pada pembinaan anak remaja agar dapat mencegah dan mengatasi pengaruh negatif kecanduan games online ini. Apakah pembinaan iman Kristen yang integratif dan holistik dapat mengantisipasi dan mengatasi pengaruh negatif kecanduan games online terhadap anak remaja? Tulisan ini adalah hasil penelitian yang menyatakan bahwa pembinaan iman Kristen yang integratif dan holistik dapat menurunkan tingkat kecanduan terhadap games online pada anak remaja, khususnya pada anak-anak yang berusia lebih muda. Sedangkan anak-anak remaja yang tidak mendapatkan pembinaan iman Kristen, semakin meningkat tingkat kecanduan terhadap games online.  Jadi kesimpulannya, perlu diambil langkah antisipasi agar anak-anak remaja tidak semakin tinggi tingkat kecanduannya terhadap games online dengan mengadakan pembinaan sejak dini. Sedangkan untuk mereka yang telah tinggi tingkat kecanduannya, dapat diambil langkah mengatasinya dengan memberikan pembinaan iman Kristen yang integratif dan holistik. Sekolah Tinggi Teologi Simpson Ungaran 2020-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Analisis Pustaka; Kuantitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/235 10.46445/ejti.v4i2.235 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 144-155 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 144-155 2548-7558 2548-7868 10.46445/ejti.v4i2 ind https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/235/pdf Copyright (c) 2020 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/245 2021-02-11T11:23:16Z EJTI:ART

Penilaian Berbasis Test di Sekolah Minggu Saputra, Yudha Nata Penilaian Sekolah Minggu Test Kompetensi Assessment as a component of learning in Sunday schools plays an important role as a measure of success in achieving Sunday school goals. Without an assessment, parents, the church, Sunday school teachers, children cannot know the extent of their success in learning in the Sunday school. This paper tries to highlight aspects of assessment in Sunday school, specifically to the factors related to the use of test-based assessment techniques that can be used in the learning process in Sunday school. It is expected that by examining the factors related to the use of test-based assessment techniques, Sunday school teachers can use them in Sunday school services that are conducted. The results of the study show that test-based assessment techniques used in Sunday schools need to pay attention to the competencies that are intended to be mastered by Sunday school children and the types of learning material delivered to Sunday school children. In addition to paying attention to aspects of competency and types of learning material, the selection of test-based assessment techniques in Sunday schools also needs to pay attention to aspects of the feasibility and economics. Penilaian sebagai salah satu komponen pembelajaran di Sekolah Minggu, memegang peranan yang penting sebagai alat ukur keberhasilan pencapaian tujuan Sekolah Minggu. Tanpa adanya penilaian maka orang tua, gereja, guru Sekolah Minggu, anak-anak tidak bisa mengetahui sejauhmana keberhasilan mereka menjalani proses pembelajaran di Sekolah Minggu. Tulisan ini mencoba menyoroti aspek penilaian di Sekolah Minggu, secara khusus kepada faktor-faktor yang terkait dengan penggunaan teknik penilaian berbasis test yang bisa digunakan dalam proses pembelajaran di Sekolah Minggu. Diharapkan dengan dikajinya faktor-faktor terkait pengunaan teknik penilaian berbasis test maka guru-guru Sekolah Minggu dapat menggunakannya dalam pelayanan Sekolah Minggu yang dilakukan. Hasil kajian menunjukkan bahwa teknik penilaian berbasis test yang digunakan di Sekolah Minggu perlu memerhatikan kompetensi yang hendak dikuasai oleh anak Sekolah Minggu dan jenis materi  pembelajaran yang disampaikan kepada anak Sekolah Minggu. Di samping perhatian terhadap aspek kompetensi dan jenis materi pembelajaran, pemilihan teknik penilaian berbasis test di Sekolah Minggu juga perlu memerhatikan aspek praktibilitas dan ekonomis. Sekolah Tinggi Teologi Simpson Ungaran 2020-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Analisis Pustaka application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/245 10.46445/ejti.v4i2.245 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 156-166 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 156-166 2548-7558 2548-7868 10.46445/ejti.v4i2 ind https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/245/pdf Copyright (c) 2020 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/247 2021-02-11T11:23:16Z EJTI:ART

Pembinaan Guru Sekolah Minggu Untuk Mengajarkan Konsep Keselamatan Pada Anak Riniwati, R Sin Salvation Sunday School Teacher Coaching This article discusses the formation of Sunday school teachers to teach children safety. The author uses a qualitative approach to analyze teacher needs, then the authors construct a pattern of coaching Sunday school teachers by elaborating sources of literature in accordance with the needs of teachers obtained from the needs analysis. The results of the needs analysis show there are three main needs needed by the teacher, namely aspects of knowledge about sin and salvation, aspects of personality where there are teachers who are still unsure of safety, and aspects of skills related to the ability to teach safety. The proposed pattern of coaching is to provide teaching about sin and salvation, the use of media for evangelism, mentoring or teacher supervision and evaluation.Artikel ini membahas tentang pembinaan guru sekolah minggu untuk mengajarkan keselamatan pada anak. Penulis menggunakan pendekatan kualitatif untuk menganalisis kebutuhan guru, kemudian penulis melakukan konstruksi pola pembinaan guru sekolah minggu dengan melakukan elaborasi sumber literatur sesuai dengan kebutuhan guru yang diperoleh dari hasil analisis kebutuhan. Hasil analisis kebutuhan menunjukkan ada tiga kebutuhan utama yang diperlukan guru yaitu aspek pengetahuan tentang dosa dan keselamatan, aspek kepribadian di mana ada guru yang masih ragu dengan keselamatan, dan aspek keterampilan berkaitan dengan kemampuan mengajarkan keselamatan. Pola pembinaan yang diusulkan adalah dengan memberikan pengajaran tentang dosa dan keselamatan, pemanfaatan media penginjilan, pendampingan atau supervisi guru dan evaluasi. Sekolah Tinggi Teologi Simpson Ungaran 2020-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/247 10.46445/ejti.v4i2.247 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 186-194 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 186-194 2548-7558 2548-7868 10.46445/ejti.v4i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/247/pdf Copyright (c) 2020 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/248 2021-02-11T11:23:16Z EJTI:ART

Implikasi Pembinaan Pemuda Gereja Atas Faktor-Faktor Penyebab Kasus Hamil di Luar Nikah Sitorus, Theresia Tiodora pacaran seks perkawinan This article discusses the implications of fostering church youth on the factors that cause cases of pregnancy out of wedlock. The author uses qualitative methods with data collection techniques of observation, and interviews, then in compiling the implications of the author using relevant library sources. The results showed that the factors causing cases of pregnancy out of wedlock are the lack of attention and supervision of parents, then the free association of youth, lack of self-fortification, lack of sexual knowledge, and technological developments that facilitate access to negative sexual information. The implication for church youth coaching is that holistic coaching is needed for both youth and parents. Coaching can be done by organizing groups to grow together, Christian faith seminars, personal care and making catechism curriculum on sexuality. Artikel ini membahas tentang implikasi pembinaan pemuda gereja atas faktor-faktor penyebab kasus hamil di luar nikah. Penulis menggunakan metode kualitatif dengan teknik pengumpulan data observasi, dan wawancara, kemudian dalam menyusun implikasi penulis menggunakan sumber-sumber pustaka relevan. Hasil penelitian menunjukkan bahwa faktor-faktor penyebab terjadinya kasus hamil di luar nikah adalah kurangnya perhatian dan pengawasan orang tua, kemudian pergaulan bebas pemuda, kurangnya pembentengan diri, minimnya pengetahuan seksual, dan perkembangan teknologi yang memudahkan akses informasi negatif seksual. Implikasi bagi pembinaan pemuda gereja adalah perlu dilaksanakan pembinaan yang holistik baik pada pemuda maupun orangtua. Pembinaan dapat dilaksanakan dengan menyelenggarakan kelompok tumbuh bersama, seminar iman Kristen, personal care dan pembuatan kurikulum katekisasi tentang seksualitas. Sekolah Tinggi Teologi Simpson Ungaran 2020-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/248 10.46445/ejti.v4i2.248 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 195-208 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 195-208 2548-7558 2548-7868 10.46445/ejti.v4i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/248/pdf Copyright (c) 2020 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/253 2021-02-11T11:23:16Z EJTI:ART

Tugas Pedagogis Gembala Dalam Menyiapkan Warga Gereja Menghadapi Perubahan Sosial J.F. Sagala, Lenda Dabora Pastoral Pedagogical Social Change Church Citizens Social change is an inevitable conversation. Everyone needs to be prepared for social change. Likewise for church members, they need to be prepared for social change and there must be a pastoral pedagogical task in preparing church people for social change. The author conducts research by analyzing literature analysis to examine the issue. To prepare church members for social change, a pastor needs to conduct coaching that emphasizes Christian beliefs, so that these beliefs can be demonstrated in daily life. Then the second pedagogical task is the value of trust in church members. Human needs in the era of society 5.0 are strengthening the value of consideration and understanding in this context based on Christian principles. Gospel communication can fade because of the challenges of the times, but opposes social change in the era of the 5.0 shepherd community in support of providing guidance that leads to gospel communication. Church members need to be equipped to be able to communicate the gospel in the midst of a Christian perspective. Perubahan sosial adalah sebuah situasi yang tidak bisa dihindari. Setiap orang perlu dipersiapkan dalam menghadapi perubahan sosial. Demikian pula bagi warga gereja, mereka perlu dipersiapkan untuk menghadapi perubahan sosial dan tentunya ada tugas pedagogis gembala dalam menyiapkan warga gereja untuk meghadapi perubahan sosial. Penulis melakukan penelitian dengan pendekatan analisis literatur untuk mengkaji isu tersebut. Untuk mempersiapkan warga gereja menghadapi perubahan sosial seorang gembala perlu melakukan pembinaan yang menekankan pada penguatan keyakinan iman Kristen, sehingga keyakinan tersebut dapat didemonstrasikan dalam kehidupan sehari-hari.  Kemudian tugas pedagogis kedua adalah memperkuat nilai kemanusiaan pada warga gereja. Kebutuhan manusia di era masyarakat 5.0 adalah penguatan nilai kemanusiaan dan tentunya dalam konteks ini berdasarkan prinsip-prinsip kekristenan. Komunikasi injil dapat memudar karena tantangan zaman, tetapi menghadapi perubahan sosial di era masyarakat 5.0 gembala berperan untuk memberikan pembinaan yang mengarah pada komunikasi Injil. Warga gereja perlu diperlengkapi untuk dapat mengomunikasikan Injil di tengah perubahan cara pandang tentang kekristenan. Sekolah Tinggi Teologi Simpson Ungaran 2020-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/253 10.46445/ejti.v4i2.253 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 167-174 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 167-174 2548-7558 2548-7868 10.46445/ejti.v4i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/253/pdf Copyright (c) 2020 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/257 2021-02-11T11:23:16Z EJTI:ART

Transformasi Wawasan Dunia Marapu: Tantangan Pembinaan Warga Gereja Di Sumba Kamuri, Johanis Putratama Marapu Culture Worldview Transformation Biblical and Moderate Transformation Church Members Education The spirituality of some Sumbanese Christians is characterized by Marapu, not Christianity. This was influenced by their religious commitment to Marapu.Through a mixed method approach, this study shows that Marapu's worldview is a major force, which shapes the culture and religious commitment of Sumbanese. The principles in the worldview of Marapu are the main protocols in understanding reality, including Christian principles. This is a challenge for the church in Sumba in fostering its members. Based on Romans 12:1-2 and Philippians 4:8-9 it will be shown that the direction of church service and the fostering of church members is the transformation of worldview.This transformation must be based on biblical principles.The impact is a biblical and moderate cultural transformation. Sebagian orang Kristen Sumba memiliki spiritualitas yang berciri Marapu, bukan Kristen. Ini dipengaruhi oleh komitmen religiusnya terhadap Marapu. Melalui mixed method approach, penelitian ini menunjukkan bahwa wawasan dunia Marapu adalah kekuatan utama, yang membentuk budaya dan komitmen religius orang Sumba. Prinsip-prinsip dalam wawasan dunia Marapu penjadi protokol utama dalam memahami realita, termasuk prinsip-prinsip Kristen. Akibatnya adalah sinkretisme dan lemahnya komitmen terhadap prinsip-prinsip Kristen. Ini adalah tantangan dalam pembinaan warga gereja di Sumba. Berdasarkan Roma 12:1-2 dan Filipi 4:8-9 akan ditunjukkan bahwa arah pelayanan gereja dan pembinaan warga gereja adalah transformasi wawasan dunia. Transformasi ini harus didasarkan pada prinsip-prinsip biblikal. Dampaknya adalah transformasi budaya yang biblikal dan moderat. Sekolah Tinggi Teologi Simpson Ungaran 2020-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/257 10.46445/ejti.v4i2.257 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 131-143 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 131-143 2548-7558 2548-7868 10.46445/ejti.v4i2 ind https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/257/pdf Copyright (c) 2020 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/270 2021-02-11T11:23:16Z EJTI:ART

Spiritualitas Pandemik: Tinjauan Fenomenologi Ibadah Di Rumah Hutahaean, Hasahatan Silalahi, Bonnarty Steven Simanjuntak, Linda Zenita spiritualitas fenomenologis pandemik ibadah di rumah. This research departs from the facts in the reality that we faced since the determination of the COVID-19 pandemi in Indonesia. The churches convert every activity from the church into homes. This phenomenon brings researchers to the spirituality of the congregation during a pandemi with devotions at home. A qualitative approach with a methodological method is used to obtain teaching from these experiences on the spiritual side. With a sample of one hundred respondents from four Churches Congregation who held every devotion activities at home, they realized that the opportunity to understand God's sovereignty upon the whole world, and increasingly surrendered to Him (arround 94%). The respondent composition is dominated by attending live streaming (96%) while doing devotion at home with church printed-out services is 3%. Several respondents found 2.6% sharing the Word by themself in the devotion session at home. By this research, there is hope for churches to take a serious look to the digital field by forming a digital commission/department or another designation with the task of serving the online services because advances in information technology become tools that cannot be ignored for the advancement of church services and developments. The pandemi did not pose a threat to the congregation to grow and rush on the spiritual side. Penelitian ini berangkat dari fakta di lapangan yang ada sejak penentuan pandemik korona jenis baru di Indonesia. Gereja-gereja mengalihkan ibadah di gereja menjadi di rumah-rumah. Fenomena ini membawa peneliti kepada sisi spiritualitas jemaat selama pandemik dengan ibadah di rumah. Pende-katan kualitatif dengan metode metodologi dipakai untuk mendapatkan pengajaran dari pengalaman ter-sebut bagi sisi spiritualitas. Dengan sample seratus responden dari empat jemaat yang mengadakan iba-dah di rumah, di temukan hasil diantaranya menyadari kesempatan untuk melihat kuasa Tuhan atas seisi dunia, dansemakin berserah pada-Nya (sekitar 94%). Komposisi responden didominasi mengikuti ibadah dengan live streaming (92%) sedangkan ibadah di rumah dengan tata ibadah dari gereja sebanyak 5%. Dari sejumlah responden didapati 2,6% berbagi Firman Tuhan (sharing) pada sesi khotbah dalam kebak-tian di rumah. Dengan penelitian ini ada harapan kepada gereja-gereja untuk menatap dengan serius bidang digital dengan (misalnya) membentuk komisi/sie khusus digital atau sebutan lain dengan tugas pa-da pelayanan dunia daring karena kemajuan teknologi informasi menjadi tools yang tidak dapat diabaikan demi kemajuan pelayanan dan perkembagan gereja. Masa pandemik tidak menjadi ancaman kepada warga jemaat untuk bertumbuh dan bergegas dalam sisi spiritualitas. Sekolah Tinggi Teologi Simpson Ungaran 2020-08-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Fenomenologi; Analisis Pustaka; Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/270 10.46445/ejti.v4i2.270 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 235-250 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 235-250 2548-7558 2548-7868 10.46445/ejti.v4i2 ind https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/270/pdf Copyright (c) 2020 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/280 2021-02-11T11:23:16Z EJTI:ART

Perempuan: Sumber Dosa atau Sumber Hikmat? Tafsir Ulang Kejadian 3:1-24 dari Perspektif Feminis Natar, Asnath Niwa Adam Hawa Kejatuhan dalam dosa Patriarkhi There is an understanding that women and their bodies are the source of sin that must be shunned in our society. It is also evident in Christianity, where themes about women's bodies and their sexuality are also often associated with sin, transgression and punishment. This understanding is rooted in the story of Eve eating fruit in the Garden of Eden (Gen. 3:1-24) which is seen as a story of the "fall" of humans because of women's sin. In other words, women are seen as the cause of humans falling into sin. Of course, this understanding has a negative impact on women dignity. Women then experience discrimination almost in all fields. Their body and sexuality are also controlled by men. In this regard, a re-reading of the text of Genesis 3:1-24 is needed to free women from such kind of understanding. The author interprets the text of Genesis 3:1-24 from a feminist perspective using literature research methods. The result of this interpretation is that women are not the source of sin but rather the source of wisdom. Through the results of this interpretation is expected to change the way of thinking of society to respect women and their bodies better. Dalam kehidupan masyarakat terdapat pemahaman bahwa perempuan dan tubuhnya adalah sumber dosa yang harus dijauhi. Hal ini tampak dalam kekristenan di mana tema tentang tubuh perempuan dan seksualitasnya juga sering dihubungkan dengan dosa, pelanggaran dan hukuman. Pemahaman ini berakar dari kisah Hawa makan buah di taman Eden (Kej. 3:1-24) yang dipandang sebagai cerita “kejatuhan” manusia karena dosa perempuan. Dengan kata lain, perempuan dipandang sebagai penyebab manusia jatuh ke dalam dosa. Pemahaman ini menimbulkan dampak negatif terhadap perempuan secara keseluruhan. Perempuan mengalami diskriminasi hampir dalam segala bidang. Tubuh dan seksualitas mereka juga dikontrol oleh laki-laki. Sehubungan dengan hal itu, perlu dilakukan pembacaan ulang terhadap Kejadian 3:1-24 untuk membebaskan kaum perempuan. Penulis menafsirkan Kejadian 3:1-24 dari perspektif feminis dengan menggunakan metode penelitian literatur. Hasil dari penafsiran ini adalah bahwa perempuan bukan sumber dosa melainkan adalah sumber hikmat. Melalui hasil tafsiran ini diharapkan dapat mengubah cara berpikir masyarakat untuk lebih menghargai perempuan dan tubuhnya. Sekolah Tinggi Teologi Simpson Ungaran 2020-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/280 10.46445/ejti.v4i2.280 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli; 175-185 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli; 175-185 2548-7558 2548-7868 10.46445/ejti.v4i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/280/pdf Copyright (c) 2020 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/306 2021-02-11T11:28:52Z EJTI:EDIT

Dewan Redaksi dan Daftar Isi Volume 4, Nomor 2, Juli 2020 Darmawan, I Putu Ayub Sekolah Tinggi Teologi Simpson Ungaran 2020-08-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Editorial application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/306 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 4 No. 2 (2020): Juli Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 4 No 2 (2020): Juli 2548-7558 2548-7868 10.46445/ejti.v4i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/306/pdf Copyright (c) 2020 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/314 2022-07-05T10:08:25Z EJTI:ART

Implikasi Pedagogis Pada Sakramen Perjamuan Kudus Dalam Liturgi Gereja Sumiyati, Sumiyati Mendrofa, Eriyani Pedagogical Sacrament Communion The Lord's Supper is one of the sacraments of the church and is an important part of the Christian liturgy. The author conducts research on the meaning of the Holy Communion so that he can find pedagogical implications in the Holy Communion. The research used is a literature analysis approach that uses various relevant literature sources. The pedagogical implications of the Lord's Supper concern the past, present and future. The meaning of the past means that the Lord's Supper is a reminder of Christ's sacrifice for believers. Today means that the Lord's Supper means sharing in enjoying the benefits of Christ’s death and fellowship with the members of the body of Christ, even Christ himself. The meaning of the future means that the Holy Communion is a guarantee of enjoying the Kingdom of Heaven and the great supper in the future. The Lord's Supper is an expression of hope for His return. Christ Jesus is the sure hope. Practically speaking, Holy Communion reminds us of the importance of fellowship with fellow members of the body of Christ. ABSTRAKPerjamuan Kudus merupakan salah satu sakramen gereja dan menjadi bagian penting dalam liturgi Kristen. Penulis melakukan penelitian terhadap makna perjamuan kudus sehingga dapat menemukan implikasi pedagogis dalam perjamuan kudus. Penelitian yang digunakan adalah pendekatan analisis pustaka yang menggunakan berbagai sumber pustaka relevan. Implikasi pedagogis Perjamuan Kudus menyangkut masa lalu, masa kini dan masa yang akan datang. Makna masa lalu berarti bahwa Perjamuan Kudus merupakan peringatan pengorbanan Kristus bagi orang percaya. Masa kini berarti bahwa Perjamuan Kudus memiliki makna keikutsetaan menikmati keuntungan kematian Kristus serta persekutuan dengan anggota tubuh Kristus, bahkan Kristus sendiri. Makna masa yang akan datang berarti bahwa Perjamuan Kudus menjadi jaminan menikmati Kerajaan Sorga dan perjamuan agung di masa yang akan datang. Perjamuan Kudus merupakan perwujudan pengharapan akan kedatangan-Nya kembali. Kristus Yesus adalah pengharapan yang pasti. Secara praktis, Perjamuan Kudus mengingatkan tentang pentingnya persekutuan dengan sesama anggota tubuh Kristus. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Literature Research; Theological Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/314 10.46445/ejti.v5i1.314 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 116-126 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 116-126 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/314/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/320 2022-07-05T10:08:25Z EJTI:ART

Kontribusi Metode Bermain Untuk Meningkatkan Aktivitas Belajar Dan Hasil Belajar Anak Sekolah Minggu Kontribusi Metode Bermain Untuk Meningkatkan Aktivitas Belajar Dan Hasil Belajar Anak Sekolah Minggu Wajabula, Christina Martha Degeng, I Nyoman Sudana Kuswandi, Dedi Playing Methods Learning Activities Learning Outcomes Sunday School Playing Methods Learning Activities Learning Outcomes Sunday School This article aims to determine the contribution of the play method in improving learning activities and learning outcomes for Sunday School children at the Indria level. Based on the results of field observations, it is known that the activities and learning outcomes of children are not considered good criteria. This is because during the learning process at Sunday Schools, especially at the Indria Level, Sunday School Teachers still apply conventional teaching methods, so that children become bored and pay less attention to what is being taught. This study used a classroom action research method involving 20 children as the research sample. There are two cycles used with four stages starting from planning the action, implementing the action, observing the action and reflecting. The results showed that by applying the play method, children's learning activities increased and children's learning outcomes were also good. ABSTRAKArtikel ini bertujuan untuk mengetahui adanya kontribusi dari metode bermain dalam meningkatkan aktivitas belajar dan hasil belajar anak Sekolah Minggu jenjang Indria. Berdasarkan hasil observasi di lapangan, diketahui bahwa aktivitas dan hasil belajar anak belum termasuk kriteria yang baik. Hal ini disebabkan pada saat proses pembelajaran di Sekolah Minggu khususnya di Jenjang Indria, Guru Sekolah Minggu masih menerapkan cara mengajar yang konvensional, sehingga anak menjadi bosan dan kurang memperhatikan apa yang diajarkan. Penelitian ini menggunakan metode penelitian Tindakan kelas yang melibatkan 20 anak sebagai sampel penelitian. Ada dua siklus yang digunakan dengan empat tahapan yang dimulai dari perencanaan tindakan, pelaksanaan tindakan, observasi tindakan dan refleksi. Hasil penelitian menunjukkan bahwa dengan menerapkan metode bermain, aktivitas belajar anak meningkat dan juga hasil belajar anak menjadi baik. This article aims to determine the contribution of the play method in improving learning activities and learning outcomes for Sunday School children at the Indria level. Based on the results of field observations, it is known that the activities and learning outcomes of children are not considered good criteria. This is because during the learning process at Sunday Schools, especially at the Indria Level, Sunday School Teachers still apply conventional teaching methods, so that children become bored and pay less attention to what is being taught. This study used a classroom action research method involving 20 children as the research sample. There are two cycles used with four stages starting from planning the action, implementing the action, observing the action and reflecting. The results showed that by applying the play method, children's learning activities increased and children's learning outcomes were also good. ABSTRAKArtikel ini bertujuan untuk mengetahui adanya kontribusi dari metode bermain dalam meningkatkan aktivitas belajar dan hasil belajar anak Sekolah Minggu jenjang Indria. Berdasarkan hasil observasi di lapangan, diketahui bahwa aktivitas dan hasil belajar anak belum termasuk kriteria yang baik. Hal ini disebabkan pada saat proses pembelajaran di Sekolah Minggu khususnya di Jenjang Indria, Guru Sekolah Minggu masih menerapkan cara mengajar yang konvensional, sehingga anak menjadi bosan dan kurang memperhatikan apa yang diajarkan. Penelitian ini menggunakan metode penelitian Tindakan kelas yang melibatkan 20 anak sebagai sampel penelitian. Ada dua siklus yang digunakan dengan empat tahapan yang dimulai dari perencanaan tindakan, pelaksanaan tindakan, observasi tindakan dan refleksi. Hasil penelitian menunjukkan bahwa dengan menerapkan metode bermain, aktivitas belajar anak meningkat dan juga hasil belajar anak menjadi baik. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Penelitian Tindakan Kelas Penelitian Tindakan Kelas application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/320 10.46445/ejti.v5i1.320 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 27-36 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 27-36 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/320/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/321 2022-07-05T10:08:25Z EJTI:ART

Benarkah Cinta Kuat Seperti Maut? Eksegesis Kidung Agung 8:6-7 dan Relevansinya Kelelufna, Jusuf Haries Love Jealous Strong Death It is really love as strong as death? Exegesis Song of Songs 8:6-7and its relevance. Start from the phenomenon of wealth strength that is able to ' buy love ', the author questioned the truth of the statement 'for love is strong as death' in the book of Song of Songs 8:6-7 which is then analyzed by focusing on the lexicon, context, and syntax of grammar The Hebrew language and compare it to the existing interpretation. The results of the analysis show that Love is something universal included in its erotics love. The nature of Love is described as an extreme force that pushes a person in a positive direction but also negative. Love can build but also tear down. The power of love is confronted with the power of nature and treasures as a challenge as well as proving the power of love. Love with its paradoxical force of extremes can be overcome by the ratification of relationships. The text of the Song of Songs 8:6-7 raises the extreme power of strong love like death, but most of the interpretations are then supported by mystical and materialistic powers to make love ' not ' strong like death  ABSTRAKBenarkah Cinta Kuat seperti Maut? Eksegesis Kidung Agung 8:6-7 dan Relevansinya. Berangkat dari fenomena kekuatan harta yang mampu ‘membeli cinta’, penulis mempertanyakan kebenaran pernyataan ‘karena cinta kuat seperti maut’ dalam kitab Kidung Agung 8:6-7 yang kemudian dianalisis dengan berfokus pada leksikon, konteks, dan sintaks tata bahasa Ibrani serta membandingkannya dengan penafsiran yang telah ada. Hasil analisis menunjukkan bahwa cinta adalah sesuatu yang universal termasuk di dalamnya cinta erotis. Sifat cinta digambarkan sebagai suatu kekuatan ekstrim yang mendorong seseorang ke arah yang positif tetapi juga negatif. Cinta dapat membangun tetapi juga meruntuhkan. Kekuatan cinta diperhadapkan dengan kekuatan alam dan harta sebagai tantangan sekaligus sebagai pembuktian kekuatan cinta. Cinta dengan kekuatan ekstrimnya yang paradoks dapat diatasi dengan pengesahan hubungan. Teks KA 8:6-7 mengemukakan kekuatan ekstrim cinta yang kuat seperti maut, namun sebagian besar penafsiran yang kemudian didukung oleh kekuatan mistis dan materialistik menjadikan cinta ‘tidak’ kuat seperti maut. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Eksegese application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/321 10.46445/ejti.v5i1.321 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 1-15 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 1-15 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/321/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/325 2022-07-05T10:08:25Z EJTI:ART

Sikap Hormat Anak Terhadap Orang Tua Berdasarkan Prinsip Alkitab Hermanto, Yanto Paulus Christine, Christine Mukti, Guntur Hari Santoso, Christopher Prayitno, Yonas Pasiran Ady honour obedient nurture parents blessings Honoring parents is a commandment from God that all mankind must carry out. This study aims to determine the true meaning of honouring parents and what practical action looks like. To answer the formulation of this problem, the researchers used a research method with a qualitative approach, namely, a method that looks for a deep meaning about the text, and extracts from several books or journals related to the problem. From the results of the discussion, honour for parents is an attitude that must be carried out throughout life through obedience, not insulting or criticizing and don't say harshly, as well as an attitude that nurtures, cares for and meets their needs. And God's promise for those who keep this law is a long life, happiness and a good condition, namely prosperity physically and spiritually. ABSTRAKMenghormati orang tua adalah perintah Tuhan yang harus dilaksanakan oleh semua umat manusia. Penelitian ini bertujuan untuk mengetahui arti yang sebenarnya secara biblika dari menghormati orang tua dan  seperti apa tindakan praktisnya. Untuk menjawab rumusan masalah ini, maka peneliti  melakukan penelitian dengan pendekatan kualitatif yaitu, metode yang mencari arti yang mendalam tentang teks,  dan menggali dari beberapa buku atau jurnal yang berkaitan dengan masalah tersebut. Dari hasil  pembahasan maka menghormati  orang tua merupakan sikap yang harus dilakukan sepanjang umur hidup melalui sikap taat, tidak menghina atau mencela dan tidak berkata kasar, juga sikap yang memelihara, merawat dan mencukupi kebutuhan mereka. Dan janji Tuhan bagi orang yang melaksanakan hukum ini adalah panjang umur, kebahagiaan dan memiliki keadaan baik yakni kemakmuran secara jasmani dan rohani. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion kualitatif; eksegesis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/325 10.46445/ejti.v5i1.325 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 80-87 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 80-87 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/325/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/328 2022-07-05T10:08:25Z EJTI:ART

Wawasan Dunia Kristen Sebagai Penunjuk Arah Gereja Modern Bermisi WAWASAN DUNIA KRISTEN DAN PANGGILAN GEREJA: ARAH GEREJA MODERN BERMISI Salurante, Tony Worldview Christian Worldview Church’s Calling God’s Mission Church’s Mission Christian Worldview is an approach that sees Christianity as a whole and interrelated one another. Worldview which how a person looks at the world where it to be a center of human worldview affects all human culture, behavior, and belief. Worldview is fundamentals but is not easy to understand. This research describes a relationship that has implications for the way the church takes mission. The changing world of modernity caused the Christian worldview becomes an anti-thesis of the secular worldview and other religions. This problem becomes a conflict of various ideas and believes that influences and conquers one another. One side of the church is between influences, on the other hand the church is called to reveal His truth. These problematics has arisen been since the Middle Ages when the philosopher who pioneered the teachings of humanism, reinaisance and enlightenment. The objective of this research is to introduce Christian philosophical concepts as a way how the church sees the various views of life of others. So that the church can distinguish wisely and know the values that influence other worldviews. Through this research will stimulate the church to realizes his calling as a church more effectively. By utilizing a philosophical-systematic approach, it produces answers to the questions of this study. A Christian worldview approach encourages the church to state the truth in every aspect of life and provides an important perspective for the church in the modern age to become an instrument of God's mission.  ABSTRAKWawasan Dunia Kristen merupakan sebuah pendekatan yang melihat kekristenan sebagai suatu kesatuan utuh yang saling terkait. Wawasan dunia merupakan cara pandangan seseorang melihat dunia dimana pusat dari wawasan dunia itulah yang mempengaruhi seluruh budaya manusia. Hal fundamental ini tidak mudah dipahami namun ia mengendalikan cara hidup manusia. Penelitian ini menjelaskan relasi yang memiliki implikasi kepada cara gereja bermisi. Di tengah dunia modern yang semakin berubah membuktikan bagaimana wawasan dunia Kristen menjadi anti tesis dari wawasan dunia sekular dan agama lain. Masalah ini menjadi sebuah konflik dari berbagai ide dan kepercayaan yang saling mempengaruhi. Satu sisi gereja berada di antara pengaruh-pengaruh, di sisi lain gereja terpanggil untuk menyatakan kebenaran-Nya. Masalah besar ini muncul sejak abad pertengahan dimana para filusuf yang mempelopori ajaran-ajaran humanism, reinaisance dan pencerahan. Tujuan dari penelitian ini adalah memperkenalkan konsep filosofis Kristen sebagai cara pandangan gereja menilai berbagai pandangan hidup orang lain. Sehingga gereja dapat membedakan dan mengetahui nilai-nilai yang mempengaruhi wawasan dunia lain. Dengan cara memanfaatkan pendekatan filosof-sistematis maka menghasilkan jawaban dari pertanyaan dari penelitian ini. Pendekatan dengan Wawasan Dunia Kristen mendorong gereja untuk menyatakan kebenaran di setiap aspek kehidupan dan memberikan perspektif yang penting bagi gereja di abad modern sekarang untuk menjadi alat misi Tuhan. Christian Worldview is the way we see Christianity as a complete unity that hooks up with each other. Every human being has a worldview that consciously or not, affects the beliefs of life. This fundamental thing is not easy to understand but it controls all aspects of human life. In the midst of a changing modern world it proves how Christian worldview becomes the antithesis of secular worldview and other religions. This research explains the problem and is associated with church callings.  These problems raise various conflicts of ideas and beliefs that affect each other. On the one hand the church has a calling to be salt and light of the world. On the other hand, the church is also commanded to not be similar to the world. The purpose of this research is to show how the philosophical concept of Christianity as a way of church views can play a significant role for the church calling, so that the church can distinguish and know the values that influence another worldview. By utilizing a philosophical-systematic approach it produces answers to research questions. An approach with Christian worldview is able to encourage the church to proclaim the truth in every aspect of life effectively and provide the right perspective for the belivers in the modern age to be a means of God's mission. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Literatur Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/328 10.46445/ejti.v5i1.328 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 16-26 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 16-26 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/328/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/330 2022-07-05T10:07:32Z EJTI:ART

Christian Religious Education Toward The Teenagers Character Building Sutrisno, Sutrisno Hestiningrum, Peni Lumingkewas, Marthin Steven Putrawan, Bobby Kurnia Christian religious education character teenagers church The purpose of this study was to analyze the influence of Christian Religious Education on changes in the character of teenagers at GBI Bukit Sion Kelapa Gading. This study uses a quantitative survey research methodology by using a statistical regression analysis technique. The data collection technique used a Likert scale with four answer choices distributed to 40 teenagers in this study. The data processing results show a correlation between the variables of Christian Religious Education and Teenagers Character Building of 0.486 or 48.6%. This means that Christian Religious Education has a positive role in changing the character building of teenagers at GBI Bukit Sion Kelapa Gading. ABSTRAKTujuan dari penelitian ini adalah untuk menganalisa pengaruh Pendidikan Agama Kristen terhadap perubahan karakter remaja di GBI Bukit Sion Kelapa Gading. Penelitian ini menggunakan metode penelitian kuantitatif survey dengan menggunakan teknik analisis statistika regresi. Teknik pengumpulan data menggunakan skala likert empat pilihan jawaban yang dibagikan kepada 40 remaja yang menjadi responden penelitian ini. Hasil pengolahan data menunjukkan ada korelasi antara variabel Pendidikan Agama Kristen terhadap Pembentukan Karakter Remaja sebesar 0,486 atau 48,6 %. Artinya bahwa Pendidikan Agama Kristen memiliki peran  yang positif dalam perubahan pembentukan karakter remaja di GBI Bukit Sion Kelapa Gading. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Quantative Methods application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/330 10.46445/ejti.v5i2.330 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 202-212 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 202-212 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/330/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/333 2022-07-05T10:08:25Z EJTI:ART

Konsep Hidup Kekal Menurut Pandangan Dunia Etnis Baliem, Papua Sebagai Potensi dan Krisis Bagi Kontekstualisasi Injil Mawikere, Marde Christian Stenly Mythology Anthropology Culture Eternal life Contextualization This study reveals the Baliem ethnic concept of "eternal life" and how it relates to contextual gospel preaching (both potential and crisis). The study was conducted using a qualitative approach with a participant observer method supported by a study of a variety of relevant literature with a discussion of the concept of eternal life of Baliem people in Papua. As for the Baliem Society, Papua with a background of traditional societies with a worldview of animism has an eternal view of life which is lived out as an "ideal situation and condition" in the Nabelan-Kabelan myth and "an ideal person or figure" in the Naurekul myth. Through this view of eternal life, there is a "meeting point" and "difference" with the gospel message and Bible values. Because it is possible to be able to advocate and implement a contextual evangelistic approach for the Baliem people in Papua by touching and empowering their cultural values, Thus the Gospel and Christianity are not just a history or monument but are still present and change society while still paying attention to the integrity of the socio-cultural context, especially the people of Baliem, Papua.  ABSTRAKStudi ini mengungkapkan konsep etnis Baliem mengenai “hidup kekal” dan bagaimana kaitannya dengan pemberitaan Injil yang kontekstual (baik potensi maupun krisis). Penelitian dilaksanakan dengan  pendekatan kualitatif melalui metode pengamatan partisipan yang didukung dengan kajian kepada beragam literatur yang relevan dengan pembahasan mengenai konsep hidup kekal orang Baliem di Tanah Papua. Masyarakat Baliem, Papua dengan latar belakang masyarakat tradisional dengan pandangan dunia animisme memiliki pandangan hidup kekal yang dihayati sebagai “situasi dan kondisi yang ideal” pada mitos atau legenda Nabelan-Kabelan dan “pribadi atau sosok yang ideal” dalam legenda Naurekul. Melalui pandangan mengenai hidup kekal seperti ini, maka terdapat “titik temu” maupun “perbedaan” dengan berita Injil dan nilai-nilai Alkitab. Karena itu memungkinkan untuk dapat menganjurkan dan melaksanakan pendekatan kontekstualisasi Injil bagi etnis Baliem di Papua dengan menyentuh, memanfaatkan dan memberdayakan nilai budaya etnis Baliem, Dengan demikian Injil maupun kekristenan bukan hanya akan menjadi sejarah atau monumen namun akan tetap hadir dan mengubahkan masyarakat dengan tetap memperhatikan keutuhan konteks sosial budaya, khususnya etnis Baliem, Papua. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Quantitative application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/333 10.46445/ejti.v5i1.333 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 51-66 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 51-66 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/333/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/334 2022-07-05T10:08:25Z EJTI:ART

Penggunaan Enneagram Dalam Pembinaan Formasi Spiritual Kristen Penggunaan Enneagram Dalam Pembinaan Formasi Spiritual Kristen Emilia, Grace enneagram historicity empirical studies Christian spiritual formation enneagram historisitas kajian empiris psikologi pemikiran Kristen Enneagram is an ancient personality typology that can depict one’s personality strategy and pattern. It is potential to be used in Christian spiritual formation trainings. However, some Evangelicals voice their doubts especially regarding its historicity and reliability in relation to Christian spiritual formation. This study, conducted by using exploratory qualitative approach, tries to examine enneagram through its historicity and empirical studies and their interconnections with Christian spiritual formation. The study shows that enneagram can be used in Christian spiritual formation trainings, especially on topics discussing relational issues in the areas of friendship, marriage, leadership, conflict management, or counseling.   ABSTRAKEnneagram adalah tipologi kepribadian kuno yang dapat menggambarkan strategi dan pola kepribadian seseorang, sehingga berpotensi untuk digunakan dalam pembinaan formasi spiritual Kristen. Namun muncul keraguan dari kalangan Protestan Injili, terutama ditinjau dari aspek historis dan reliabilitasnya dalam hubungannya dengan formasi spiritual Kristen. Karena itu dengan menggunakan pendekatan kualitatif ekploratori, tulisan ini menelaah berbagai kajian historis dan empiris mengenai enneagram serta keterkaitannya dengan formasi spiritual Kristen. Hasil studi menunjukan bahwa enneagram dapat digunakan dalam pembinaan formasi spiritual Kristen, khususnya untuk menunjang pembahasan isu-isu relasional seperti persahabatan, pernikahan, kepemimpinan, manajemen konflik, atau konseling. Enneagram is an ancient personality typology that can depict one’s personality strategy and pattern. It is potential to be used in Christian spiritual formation trainings. However, some Evangelicals voice their doubts especially regarding its historicity and reliability in relation to Christian spiritual formation. This study, conducted by using exploratory qualitative approach, tries to examine enneagram through its historicity and empirical studies and their interconnections with Christian spiritual formation. The study shows that enneagram can be used in Christian spiritual formation trainings, especially on topics discussing relational issues in the areas of friendship, marriage, leadership, conflict management, or counseling.   AbstrakEnneagram adalah tipologi kepribadian kuno yang dapat menggambarkan strategi dan pola kepribadian seseorang, sehingga berpotensi untuk digunakan dalam pembinaan formasi spiritual Kristen. Namun muncul keraguan dari kalangan Protestan Injili, terutama ditinjau dari aspek historis dan reliabilitasnya dalam hubungannya dengan formasi spiritual Kristen. Karena itu dengan menggunakan pendekatan kualitatif ekploratori, tulisan ini menelaah berbagai kajian historis dan empiris mengenai enneagram serta keterkaitannya dengan formasi spiritual Kristen. Hasil studi menunjukan bahwa enneagram dapat digunakan dalam pembinaan formasi spiritual Kristen, khususnya untuk menunjang pembahasan isu-isu relasional seperti persahabatan, pernikahan, kepemimpinan, manajemen konflik, atau konseling. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Literature Research kualitatif deskriptif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/334 10.46445/ejti.v5i1.334 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 37-50 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 37-50 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/334/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/336 2022-07-05T10:07:32Z EJTI:ART

The Priority of the Church’s Ministry during a Pandemic Sastrohartoyo, Ardi Raharjo Abraham, Rubin Adi Haans, Jantje Chandra, Tjahyadi Worship Pastoral Ministry COVID-19 Pandemic Online Church Digital Era  The global COVID-19 pandemic has caused churches to change their worship patterns from meeting at church buildings to virtual worship at home to prevent transmission of the virus and comply with the health protocols set by the local governments. This study aims to determine the priority of the pastoral ministry during the COVID-19 pandemic and explore new strategies to be adopted analyze and examine the functions of the church, especially with regards to how the church responds previously during the pandemic and determines the priority of the church's ministry to continue to do the Great Commission and the Great Commandment amid the COVID-19 pandemic. This study uses the descriptive qualitative method by researching relevant literature using Biblical perspective. Based on this study, we   recommend that churches to embrace digital online technology for digital evangelism to effectively reach, connect and engage with many people who are more connecting to social media platforms. Online church is an effective tool for evangelism and missiology to extend the reach and enable the spread of the Gospel worldwide in the digital era. ABSTRAK: Pandemi global COVID-19 telah menyebabkan gereja-gereja untuk mengubah pola ibadahnya dari yang dilakukan di gedung gereja kepada pola ibadah virtual di rumah, sebagai upaya untuk mencegah transmisi virus dan mengikuti protokol-protokol kesehatan yang telah ditetapkan oleh pemerintah setempat.  Penelitian ini bertujuan untuk menganalisa dan menggali apa yang menjadi fungsi dari gereja, khususnya berkaitan dengan pertanyaan apa yang menjadi sikap gereja sebelumnya ketika diperhadapkan dengan pandemi dan untuk mengetahui akan apa yang menjadi prioritas pelayanan gereja untuk tetap dapat melakukan apa yang menjadi Perintah Utama dan Amanat Agung di masa COVID-19 pandemi. Metode yang digunakan bersifat kualitatif deskriptif melalui penelitian terhadap berbagai literatur yang relevan dengan menggunakan perspektif Alkitab. Berdasarkan penelitian ini, kami merekomendasikan gereja-gereja untuk memanfaatkan teknologi digital untuk dapat menjangkau, terhubung dan terlibat secara efektif dengan banyak orang yang sekarang menggunakan platform media sosial. Gereja online adalah alat yang efektif untuk melakukan pekabaran Injil dan misiologi untuk memperluas jangkauan penyebaran Injil ke seluruh dunia di era digital. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Pendekatan Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/336 10.46445/ejti.v5i2.336 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 164-174 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 164-174 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/336/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/343 2022-07-05T10:08:25Z EJTI:ART

Pengaruh Pemahaman Mengikut Yesus Menurut Matius 16:24 Terhadap Motivasi Menjadi Hamba Tuhan Utari, Ririn Hastuti, Ruwi Andrianti, Sarah following Jesus calling motivation God’s servant This study aims to determine how much influence the understanding of following Jesus according to the Gospel of Matthew 16:24 on the motivation for the call to be the Servant of God among students of STT Nusantara Salatiga. This research uses descriptive quantitative method. The results showed that there was a low influence between the understanding of following Jesus according to the Gospel of Matthew 16:24 on the motivation for the call to become servants of God in students of STT Nusantara Salatiga in 2018. This is indicated by the level of correlation which is only 0.222. The results of the regression analysis showed that the coefficient of determination was 22.2%, meaning that the motivation for the call to become God's servant for STT Nusantara Salatiga students in 2018 was influenced by 22.2% by the understanding of following Jesus according to the Gospel of Matthew 16: 24, the rest 77.8% was influenced by other factors. which the authors did not research. The existence of a gap between understanding and motivation is due to other factors that may also significantly influence motivation. ABSTRAKPenelitian ini bertujuan untuk mengetahui seberapa besar pengaruh pemahaman mengikut Yesus menurut Injil Matius 16:24 terhadap motivasi panggilan menjadi Hamba Tuhan pada mahasiswa STT Nusantara Salatiga. Penelitian ini menggunakan metode deskriptif kuantitatif. hasil penelitian menunjukkan bahwa adanya pengaruh yang rendah antara pemahaman mengikut Yesus menurut Injil Matius 16:24 terhadap motivasi panggilan nmenjadi hamba Tuhan pada mahasiswa STT Nusantara Salatiga tahun 2018. Hal ini ditunjukkan dengan tingkat korelasi yang hanya sebesar 0,222. Hasil analisis regresi menunjukkan bahwa koofisien determinasi sebesar 22,2%, artinya motivasi panggilan menjadi hamba Tuhan mahasiswa STT Nusantara Salatiga tahun 2018 dipengaruhi 22,2% oleh pemahaman mengikut Yesus menurut Injil Matius 16: 24, selebihnya 77,8% dipengaruhi oleh faktor lain yang tidak diteliti oleh penulis. Adanya kesenjangan antara pemahaman dengan motivasi disebabkan adanya factor-faktor lain yang mungkin secara signifikan juga mempengaruhi motivasi. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Quantitative application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/343 10.46445/ejti.v5i1.343 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 88-101 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 88-101 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/343/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/348 2022-07-05T10:08:25Z EJTI:ART

Implementasi Etika Kristen Dalam Keluarga Badan Pengurus Jemaat Gereja Kemah Injil Indonesia Propinsi Jawa Tengah Tanhidy, Jamin Daliman, Muner Suparti, Hana Siswanto, Krido Christian ethics Family church implementation Family institution as the smallest unit of the human institutional system, like an organization, need rules and a code of ethics in order to run well. If ethics is not consistently applied in a family, it will have a negative impact on the harmony and quality of family, which in turn has a bad impact on the church, school, community and nation. Therefore, the aim of this Applied Research is to find out the level and what the most dominant indicators that tend to determine the implementation of Christian Ethics in the Family of the Church Leaders of Alliance Church in Central Java Province. This research using Quantitative Method based on aexegetical study text from Ephesians 5: 22-6: 4 in order to find out the indicators that determine the research. About 120 people are taking as a sample, using the Non Random Sampling Technique, data computed by SPSS Programme version 20. The result showed that, first, the level of implementation of Christian ethics in the family based on Ephesians 5: 22-6: 4 among The Church Leaders of Alliance Church in Central Java Province is in the category "Medium", This condition caused by pragmatic pastoral leadership patterns that took priority on church marketing and lackof synergy between church, family and school in realizing implementation of Christian Ethics in the Family. Second, Physical Aspect more determine the implementation of Christian ethics in the family among The Church Leaders. The results of this research indicate that the Physical and Theological Aspects are closely related (link) with each other as the main catalyst influencing the implementation of Christian ethics in the family which can ultimately build the body of Christ and create healthy church growth.  Therefore, the church needs to value both aspects proportionally. ABSTRAKLembaga keluarga sebagai satuan terkecil dari sistem kelembagaan manusia, layaknya sebuah organisasi memerlukan peraturan dan kode etik agar berjalan baik. Jika etika tidak diterapkan secara konsisten dalam sebuah keluarga, maka akan membawa dampak negatif bagi keharmonisan dan kualitas keluarga yang berdampak buruk kepada gereja, sekolah, masyarakat dan bangsa. Oleh sebab itu, Penelitian Terapan (Applied Research) ini bertujuan untuk mengetahui berapa besar tingkat dan dimensi mana yang dominan menentukan, implementasi etika Kristen dalam keluarga Badan Pengurus Jemaat Gereja Kemah Injil Indonesia (BPJ GKII) di Propinsi Jawa Tengah. Penelitian ini menggunakan metode penelitian kuantitatif dan eksegesis terhadap nats Efesus 5:22-6:4 sebagai landasan teori dan menemukan indikator penelitian. Sampel penelitian sebanyak 120 orang, teknik pengambilan sampel dengan Non-Random Sampling, penghitungan data memakai SPSS 20. Hasil penelitian menunjukkan: pertama, tingkat implementasi etika Kristen berdasarkan Surat Efesus 5:22-6:4 dalam keluarga BPJ GKII Propinsi Jawa Tengah berada dalam ketegori sedang. Hal ini disebabkan oleh pola pengembalaan pragmatis yang lebih berorientasi pada pemasaran organisasi gereja serta lemahnya sinergi antara gereja, keluarga dan sekolah dalam mewujudkan implementasi etika Kristen dalam keluarga. Kedua, aspek fisik dalam dimensi relasi suami-istri merupakan indikator yang paling dominan menentukan implementasi etika Kristen dalam keluarga BPJ GKII Propinsi Jawa Tengah.  Hasil riset ini menunjukkan bahwa aspek fisik dan teologis saling terkait erat (link) satu sama lain sebagai katalisator utama yang mempengaruhi implementasi etika Kristen dalam keluarga yang akhirnya dapat membangun tubuh Kristus dan menciptakan pertumbuhan gereja yang sehat. Oleh karena itu, gereja perlu menghargai kedua aspek ini secara proporsional. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kuantitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/348 10.46445/ejti.v5i1.348 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 102-115 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 102-115 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/348/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/352 2022-07-05T10:08:25Z EJTI:ART

Efektifitas Strategi Pelayanan Pastoral Konseling Kepada Pasien Panti Rehabilitasi Narkoba Efektifitas Strategi Pelayanan Pastoral Konseling Kepada Pasien Panti Rehabilitasi Narkoba Simanjuntak, Linda Zenita Malik, Malik Hutahaean, Hasahatan accompaniment counseling drugs pastoral young man Rehabilitation Orphanage accompaniment counseling drugs pastoral young man Rehabilitation Orphanage The number of young people who fall into the trafficking of drugs is increasing. The phenomenon of the number of prisons and detention centers inhabited by people assisted by drug cases is no longer a secret. It is not uncommon for church youth to be counted on that number so that components of the Church such as pastors, assemblies, service activists, and other elements of society deserve to give a more serious portion of attention. Because the face of the future church cannot be separated from the Church Youth today. This research departs from this fact and the services of North Sumatra STT students at the Rehabilitation Center in Medan. More than fifteen years of experience in this area is worth exploring through field research. The method used is qualitative and with 28 people who are the objects of research from the Rehabilitation Center. Data were obtained from students who actively carry out mentoring services to Rehabilitation Institutions, Rehabilitation Institution Managers, and patient families from some of the objects (patients). The results show that there are five steps; understanding the counselee, giving loving help, the role of a father, and family prayer, provides a better change despite the variety of outcomes (cures) of people who have participated in the rehabilitation program. Pastoral care and the care of family or parents add to the healing process. This has something to do with spirituality and the pattern of pastoral Christian counseling services provided. But on the other hand, the formation of habits in serving students of the Theological College (STT) needs to be pursued through pastoral counseling services with assistance to people who are addicted and follow rehabilitation programs. ABSTRAKKaum muda yang terjerumus kepada penyalagunaan narkoba dan obat-obatan semakin bertambah. Fenomena banyaknya Lapas dan Rutan dihuni oleh warga binaan kasus narkoba bukan rahasia lagi. Tidak jarang pula pemuda gereja yang terhitung pada bilangan itu sehingga komponen Gereja seperti pendeta, majelis, aktifis pelayanan dan elemen masyarakat lainnya patut untuk memberi porsi perhatian yang lebih serius. Sebab wajah gereja masa depan tidak terlepas dari Pemuda Gereja masa kini. Penelitian ini berangkat dari fakta tersebut dan pelayanan mahasiswa STT Sumatera Utara di Panti Rehabilitasi di Medan. Pengalaman lebih lima belas tahun pada bidang ini patut untuk ditelusuri melalui penelitian lapangan. Metode yang digunakan adalah kualitatif dan dengan 28 orang yang menjadi objek penelitian dari Panti Rehabilitasi. Data diperoleh dari mahasiswa yang aktif melaksanakan pelayanan pendampingan ke Panti Rehabilitasi, Pengelolah Panti Rehabilitasi dan keluarga pasien dari sebagian objek (pasien). Hasilnya menunjukkan adanya lima langkah; memahami konseli, memberi pertolongan penuh kasih, peran Ayah, dan doa keluarga, memberikan perubahan yang lebih baik meski adanya keragaman outcome (kesembuhan) dari orang-orang yang pernah mengikuti program rehabilitasi tersebut. Pendampingan pastoral dan perhatian keluarga atau orang tua menambah daya proses penyembuhan. Hal ini ada sangkut pautnya dengan spiritualitas dan pola pelayanan pastoral konseling Kristen yang diberikan. Namun disisi lain pembentukan kebiasaan dalam melayani bagi mahasiswa Sekolah Tinggi Teologi (STT) perlu diupayakan melalui pelayanan pastoral konseling dengan pendampingan kepada orang-orang yang kecanduan dan mengikuti program rehabilitasi. The number of young people who fall into the trafficking of drugs is increasing. The phenomenon of the number of prisons and detention centers inhabited by people assisted by drug cases is no longer a secret. It is not uncommon for church youth to be counted on that number so that components of the Church such as pastors, assemblies, service activists, and other elements of society deserve to give a more serious portion of attention. Because the face of the future church cannot be separated from the Church Youth today. This research departs from this fact and the services of North Sumatra STT students at the Rehabilitation Center in Medan. More than fifteen years of experience in this area is worth exploring through field research. The method used is qualitative and with 28 people who are the objects of research from the Rehabilitation Center. Data were obtained from students who actively carry out mentoring services to Rehabilitation Institutions, Rehabilitation Institution Managers, and patient families from some of the objects (patients). The results show that there are five steps; understanding the counselee, giving loving help, the role of a father, and family prayer, provides a better change despite the variety of outcomes (cures) of people who have participated in the rehabilitation program. Pastoral care and the care of family or parents add to the healing process. This has something to do with spirituality and the pattern of pastoral Christian counseling services provided. But on the other hand, the formation of habits in serving students of the Theological College (STT) needs to be pursued through pastoral counseling services with assistance to people who are addicted and follow rehabilitation programs. ABSTRAKKaum muda yang terjerumus kepada penyalahgunaan narkoba dan obat-obatan semakin bertambah. Fenomena banyaknya Lapas dan Rutan dihuni oleh warga binaan kasus narkoba bukan rahasia lagi. Tidak jarang pula pemuda gereja yang terhitung pada bilangan itu sehingga komponen Gereja seperti pendeta, majelis, aktifis pelayanan dan elemen masyarakat lainnya patut untuk memberi porsi perhatian yang lebih serius. Sebab wajah gereja masa depan tidak terlepas dari Pemuda Gereja masa kini. Penelitian ini berangkat dari fakta tersebut dan pelayanan mahasiswa STT Sumatera Utara di Panti Rehabilitasi di Medan. Pengalaman lebih lima belas tahun pada bidang ini patut untuk ditelusuri melalui penelitian lapangan. Metode yang digunakan adalah kualitatif dan dengan 28 orang yang menjadi objek penelitian dari Panti Rehabilitasi. Data diperoleh dari mahasiswa yang aktif melaksanakan pelayanan pendampingan ke Panti Rehabilitasi, Pengelolah Panti Rehabilitasi dan keluarga pasien dari sebagian objek (pasien). Hasilnya menunjukkan adanya lima langkah; memahami konseli, memberi pertolongan penuh kasih, peran Ayah, dan doa keluarga, memberikan perubahan yang lebih baik meski adanya keragaman outcome (kesembuhan) dari orang-orang yang pernah mengikuti program rehabilitasi tersebut. Pendampingan pastoral dan perhatian keluarga atau orang tua menambah daya proses penyembuhan. Hal ini ada sangkut pautnya dengan spiritualitas dan pola pelayanan pastoral konseling Kristen yang diberikan. Namun di sisi lain pembentukan kebiasaan dalam melayani bagi mahasiswa Sekolah Tinggi Teologi (STT) perlu diupayakan melalui pelayanan pastoral konseling dengan pendampingan kepada orang-orang yang kecanduan dan mengikuti program rehabilitasi. Sekolah Tinggi Teologi Simpson Ungaran 2021-01-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/352 10.46445/ejti.v5i1.352 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 1 (2021): January 2021; 67-79 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 1 (2021): January 2021; 67-79 2548-7558 2548-7868 10.46445/ejti.v5i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/352/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/362 2022-07-05T10:07:32Z EJTI:ART

The Theology of a Jealous God: A Study of Exodus 20:3-5 and a Jealous God Marpay, Brian Giawa, Nasokhili God Jealous betrayed ignored dissatisfied Jealousy is one of the characteristics of God, which is essential in His divinity. It's just that some take it casually and even tend to see that jealousy like this is not too severe. This is why this article was written to ascertain the extent to which God's jealousy is essential to be studied by God's people and its application from the perspective of the responsibility of faith in Him. It should be understood that the Bible shows this nature of God, that He is a jealous God. However, this jealousy of God is certainly not as heavy as humans' jealousy in general. God was jealous of the acts of disloyalty made by humans against Him, namely deliberately rebelling against and worshiping other gods. God has the right to be jealous because of the disobedience of His chosen people, who have violated the content of His eternal covenant. Therefore, this article is written using a biblical-theological approach, namely trying to understand the purpose of God's jealousy as contained in Exodus 20: 3-5 by paying attention to the text and context and then analyzing it to find its value, relevance, and application in daily life. In the end, this article shows that the background behind God's jealousy is, firstly, there is a broken promise, second is the existence of a double attitude (because of a special relationship before), and the third is that there is an attitude of relationship dissatisfaction that causes jealousy, namely adultery with other gods. ABSTRAKSikap cemburu merupakan salah satu sifat khas Allah yang esensial dalam keilahian-Nya. Hanya saja, ada yang menanggapinya secara biasa saja bahkan cenderung melihat bahwa sifat cemburu seperti ini tidak terlalu serius. Inilah yang menyebabkan artikel ini ditulis untuk memastikan sejauh mana kecemburuan Tuhan penting dipelajari oleh umat Tuhan dan aplikasinya dari perspektif tanggung jawab iman kepada-Nya. Perlu dipahami bahwa Alkitab menunjukkan sifat Allah ini, bahwa Ia adalah Allah yang cemburu. Namun, kecemburuan Allah ini tentu tidak sama bobotnya dengan kecemburuan yang biasa dilakukan manusia pada umumnya. Sejujurnya Tuhan Allah sangat cemburu dengan tindakan ketidaksetiaan yang dibuat oleh manusia terhadap-Nya yaitu dengan sengaja memberontak dan menyembah allah lain. Allah berhak cemburu karena ketidak-taatan umat pilihan-Nya yang telah melanggar konten kovenan-Nya yang kekal. Karena itu, artikel ini ditulis menggunakan pendekatan teologi biblika yaitu berupaya memahami maksud kecemburuan Allah sebagaimana dimuat di dalam Kel. 20:3-5 dengan memperhatikan teks dan konteks lalu menganalisis untuk menemukan nilai, relevansi, dan aplikasinya dalam kehidupan sehari-hari. Pada akhirnya artikel ini memperlihatkan bahwa yang menjadi latar belakang di balik kecemburuan Allah ialah, pertama adanya janji yang diingkari, kedua ialah adanya sebuah sikap menduakan (karena adanya hubungan spesial sebelumnya), dan yang ketiga ialah adanya sikap ketidakpuasan relasi yang menimbulkan kecemburuan yaitu perzinahan dengan allah-allah lain. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Eksegesis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/362 10.46445/ejti.v5i2.362 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 136-152 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 136-152 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/362/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/369 2022-07-05T10:07:32Z EJTI:ART

Human Suffering and Theological Construction of Suffering Zaluchu, Sonny Eli theology suffering hope pandemic the Cross of Christ Suffering, as a natural part of life, will be burdensome and burdensome when we respond in the wrong way. Therefore, it is necessary to have a theological construction so that humans can survive and pass through their sufferings victoriously. This paper aims to build a theological response to human suffering by proposing the presence of a theology of suffering. It can be concluded that through the theology of suffering, suffering humans can accept suffering as God's sovereignty. This theology also builds on the understanding that the way of suffering can identify God. The suffering experienced by humans does not come immediately because it has a unique purpose for everyone. It is also found that in the theology of suffering, God suffered through the death of His Son on the Cross for the benefit of humanity. This paper is written entirely with an analytic approach by relying on various theories and interpretations of Bible verses through in-depth literature studies ABSTRAK: Penderitaan sebagai bagian alami kehidupan, akan menjadi sesesuatu yang membebani dan menjerumuskan ketika ditanggapi dengan cara yang salah. Oleh sebab itu, diperlukan kehadiran sebuah konstuksi teologis agar manusia dapat bertahan dan melewati penderitaanya dengan kemenangan. Paper ini bertujuan untuk membangun tanggap teologis terhadap penderitaan manusia dengan mengusulkan kehadiran teologi penderitaan. Disimpulkan bahwa melalui teologi penderitaan, manusia yang menderita dapat menerima penderitaan sebagai sebuah kedaulatan Tuhan. Teologi ini juga membangun pengertian bahwa Allah dapat dikenali melalui jalan penderitaan. Penderitaan yang dialami manusia tidak hadir serta merta karena memiliki tujuan khas bagi setiap orang. Juga ditemukan bahwa di dalam sebuah teologi penderitaan, Allah ikut menderita melalui kematian anak-Nya di atas Salib untuk kepentingan manusia. Paper ini sepenuhnya ditulis dengan pendekatan analitik dengan mengandalkan berbagai teori dan tafsiran ayat-ayat Alkitab melalui pendalaman kajian pustaka. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Literature Research; Theological Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/369 10.46445/ejti.v5i2.369 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 127-135 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 127-135 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/369/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/370 2022-07-05T10:07:32Z EJTI:ART

God's Consistency Which Is Promised Through a New-Normal-Era Health Protocol in Order to Preserve The Essence Of Humanity Napitupulu, Lister God’s covenant health protocol new-normal humanity Health anthropology has experienced a tremendous new revolution, started from last year, 2020. A New-normal Health Protocol formulation was put in place to deal with the Covid-19 pandemic outbreak. Natural and social media communities complained about humanity and human rights degradation, raising calls for resistance due to imposed global restrictive regulations. God in Christian theology is a God who promises to His human creation that He will be with and help humans to have a happy and prosperous life. By doing literature research, this paper tries to explore whether the Covid-19 management guidelines are by the consistency of covenant God in restoring the essence of humanity. How is the relation between two paradigms of society, from God’s side and human’s side, through the Health Protocol intervention? The finding is that God, who created perfect human beings, keeps all the processes of his life to become the people of His eternal kingdom. Society and individuals should be able to respond to global regulations as support for faith and perspective to continue to live and fill the days ahead with the maximum quality of life as prime human beings.  ABSTRAK: Antropologi kesehatan mengalami suatu revolusi baru yang dahsyat, dimulai dari tahun lalu, 2020. Sebuah rumusan Protokol Kesehatan New-normal diberlakukan untuk menangani wabah pandemi Covid-19. Masyarakat nyata dan media sosial mengeluhkan perasaan degradasi kemanusiaan dan hak asasi manusia bahkan mencuatkan seruan perlawanan karena peraturan pembatasan global yang dipaksakan. Allah dalam teologi Kristen adalah Allah yang berjanji kepada manusia ciptaan-Nya bahwa Ia akan menyertai dan menolong manusia untuk mendapatkan kehidupan yang sejahtera dan berbahagia. Dengan melakukan sebuah literature-research tulisan ini mencoba menelusuri apakah pedoman tatalaksana Covid-19 ini sesuai dengan konsistensi Allah yang berjanji dalam hal memulihkan esensi kemanusiaan. Bagaimanakah hubungan antara dua paradigma tentang kemanusiaan dari sisi Allah dan manusia melalui intervensi Protokol Kesehatan. Temuan bahwa Allah yang menciptakan manusia yang sempurna menjaga sepanjang proses kehidupannya agar menjadi umat kerajaan kekal-Nya. Seyogyanya masyarakat dan individu dapat menyikapi peraturan global sebagai penopang iman dan cara pandang sehingga tetap dapat menjalani dan mengisi hari-hari ke depan dengan kualitas hidup maksimal sebagai manusia prima. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Literature Research; Theological Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/370 10.46445/ejti.v5i2.370 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 224-233 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 224-233 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/370/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/372 2024-01-23T03:47:45Z EJTI:ART

Theological Basis for Obedience to the Government During the Covid-2019 Pandemic in Indonesia Supriadi, Made Nopen Gulo, Manase Halawa, Iman Kristina Foundation Theological Obedience Government Covid-19 Pandemic The Coronavirus Disease 2019 (Covid-19) pandemic continues to increase its spread. The government has made efforts to contain the space by enacting several health protocols by March 2020. However, many Indonesians have not followed through on this appeal, and this situation also occurs in the context of the church. The Covid-19 pandemic is predicted to subside at the end of August or early September 2020, but this has not been realized. The authors observe the phenomenon of failure to recognize this due to a lack of adherence to health protocols. Obedience is an important principle that needs to be understood and implemented by all Indonesian people, especially Christians and church leaders. This research used the descriptive method to identify the phenomenon to get to the main problem, namely the concept of obedience. This research got the theological formulation of obedience to the government, namely priestly service, political service, and submission to government policies that have justice and humanity values.  ABSTRAKPandemi Coronavirus Disease 2019 (Covid-19) terus meningkat penyebarannya. Pemerintah telah melakukan upaya untuk mengatasi penyebaran dengan memberlakukan beberapa protokol kesehatan pada bulan Maret 2020, namun masih banyak masyarakat Indonesia belum menaati imbauan tersebut, dan situasi tersebut juga terjadi dalam konteks gereja. Pandemi Covid-19 diprediksi akan reda pada akhir Agustus atau awal September 2020, namun hal tersebut tidak terealisasi. Penulis mengamati fenomena gagalnya realisasi tersebut karena kurangnya ketaatan terhadap penerapan protokol kesehatan. Ketaatan adalah prinsip penting yang perlu dimengerti dan diimplementasikan oleh seluruh masyarakat Indonesia, secara khusus bagi umat Kristen dan para pemimpin gereja. Penelitian ini memakai metode deskriptif melakukan identifikasi fenomena untuk mendapatkan pokok permasalahan yaitu konsep ketaatan. Hasil penelitian menunjukkan formulasi teologis ketaatan kepada pemerintah yaitu pelayanan keimaman, pelayanan politis dan ketundukan kepada kebijakan pemerintah yang memiliki nilai keadilan serta kemanusiaan. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/372 10.46445/ejti.v5i2.372 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 213-223 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 213-223 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/372/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/376 2022-07-05T10:07:32Z EJTI:ART

The Church's Contextual Mission to Poverty Problems in Indonesia Panjaitan, Firman Poverty Church Concern Come First Missiology Poverty in Indonesia is a crucial problem that must be considered by various parties, including the church. However, the church often neglects this because the church is often preoccupied with its theological model that sides with wealth so that the existence of the poor is ignored. This makes the church's mission neglected because it does not take the condition of the poor seriously. Using the phenomenological method, this article shows that poverty should be a severe concern in the missiological aspect of the church. In addition, the method of rhetorical criticism is used to show that the Bible also speaks of God's care for the poor. The study results recommend that the church should have the courage to carry out missiological duties to the poor by putting the poor first and placing the poor as equals, who also receive the same salvation from God. Through this missiological task, the church will contribute to alleviating poverty. ABSTRAKKemiskinan di Indonesia merupakan masalah krusial yang harus diperhatikan oleh berbagai pihak, termasuk gereja. Namun seringkali gereja mengabaikan hal ini, karena gereja seringkali asyik dengan model teologinya yang berpihak pada kekayaan, sehingga keberadaan orang miskin diabaikan. Hal ini menjadikan tugas misiologi gereja terbengkalai karena tidak memperhatikan dengan serius keadaan orang miskin. Dengan menggunakan metode fenomenologi artikel ini menunjukkan bahwa masalah kemiskinan harus menjadi perhatian yang serius dalam aspek misiologi gereja. Di samping itu digunakan juga metode kritik retorik untuk menunjukkan bahwa Alkitab pun berbicara tentang kepedulian Allah terhadap orang miskin. Hasil penelitian merekomendasikan bahwa gereja harus berani menjalankan tugas misiologi kepada orang-orang miskin, dengan cara mendahulukan dan menempatkan orang miskin sebagai sesama yang sejajar, yang juga mendapatkan keselamatan yang sama dari Allah. Melalui tugas misiologi tersebut, gereja akan berkontribusi untuk mengentaskan kemiskinan. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Theological Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/376 10.46445/ejti.v5i2.376 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 153-163 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 153-163 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/376/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/378 2022-07-05T10:07:32Z EJTI:ART

Contextualization of the Bejopai Pattern of the Kubin Dayak Tribe as a Contextual Discipleship Effort in West Kalimantan Susanto, Susanto Budiman, Sabda Bejopai culture contextual discipleship Dayak Kubin Dayak Kubin tribe has a culture that still survives to this day, namely Bejopai culture. Bejopai is an activity of the Dayak Kubin community that is generally done by working in the areas. Through the Bejopai culture conducted by the Dayak Kubin tribe in West Kalimantan, the author observes that contextual discipleship can be done. The problem formulation in this study is how the purpose of this writing is how the contextual discipleship approach in Dayak Kubin tribe through Bejopai culture in West Kalimantan? The aim is to present the contextual discipleship approach in the Dayak Kubin tribe through Bejopai Culture in West Kalimantan. The qualitative research method using qualitative methods is to make observations, interviews, or study documents. The locus of this study is in Sungai Bakah Village. Through the discussion results, it was found that contextual discipleship can be applied through persuasive communication approaches, patterns of working while telling stories, and discipleship to discipleship. The conclusion is that Bejopai culture can be used as a medium to do contextual discipleship that is quite effective in the Dayak Kubin tribe.  ABSTRAKSuku Dayak Kubin memiliki budaya yang masih bertahan hingga saat ini yaitu budaya Bejopai. Bejopai ialah suatu aktivitas masyarakat Dayak Kubin yang umumnya dilakukan di ladang dengan bekerja di ladang bersama-sama. Melalui budaya Bejopai yang dilakukan oleh suku Dayak Kubin yang ada di Kalimantan Barat tersebut, penulis mengamati bahwa dapat dilakukan sebuah pemuridan secara kontekstual. Rumusan masalah dalam penelitian ini ialah bagaimana pendekatan pemuridan kontekstual dalam suku Dayak Kubin melalui budaya Bejopai di Desa Sungai Bakah? Tujuan dari penelitian ini ialah untuk memaparkan pendekatan pemuridan kontekstual dalam suku Dayak Kubin melalui Budaya Bejopai di Kalimantan Barat. Metode yang digunakan ialah metode penelitian kualitatif dengan melakukan pengamatan, wawancara, dan penelaahan dokumen. Penulis juga menggunakan pendekatan metode etnografi, dengan mengamati keseharian masyarakat Dayak Kubin yang berkaitan dengan aspek budaya masyarakat tersebut. Lokus dari penelitian ini yaitu di Desa Sungai Bakah. Melalui hasil pembahasan yang penulis lakukan, diketahui bahwa pemuridan kontekstual dapat diterapkan melalui pendekatan komunikasi persuasif, pola bekerja sambil bercerita, dan memuridkan untuk memuridkan. Kesimpulan dari penelitian ini ialah budaya Bejopai dapat dijadikan sebagai media untuk melakukan pemuridan secara kontekstual yang cukup efektif dalam konteks suku Dayak Kubin. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Metode Penelitian Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/378 10.46445/ejti.v5i2.378 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 189-201 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 189-201 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/378/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/393 2022-07-05T10:07:32Z EJTI:ART

Church Education Strategies in Overcoming Syncretism in the Dayak Tribe of Punan Lisum Jhon, Sona Gideon, Gideon Widiyanto, Mikha Agus Strategy Overcoming Syncretism Life of Faith This research aims to find the appropriate strategy in overcoming syncretism in the lives of the Dayak Punan Lisum tribe so that their faith grows in the proper knowledge according to the Gospel. This research was conducted on the community in Muara Belinau Village, Tabang Districts, Kutai Kartanegata District, East Kalimantan. This study uses a qualitative approach with ethnographic methods. Data collection was carried out using interviews. The results showed that the Dayak Punan Lisum Christians in Muara Belianu Village still believed in particular objects considered to have power from God. Even though they have become Christians for decades, they still hold on to their old beliefs. This research shows syncretism in the Dayak Punan Lisum community. However, teaching, preaching, pastoral counseling, discipleship, and involvement in prayer groups positively changed faith beliefs from old beliefs to Christian beliefs. In addition, faith-building in society reduced syncretism in the life of confidence in the Dayak Punan Lisum tribe.  ABSTRAKTujuan penelitian untuk menemukan strategi yang tepat dalam upaya penanggulangan sinkretisme dalam kehidupan Suku Dayak Punan Lisum agar iman percayanya bertumbuh dalam pengetahuan yang benar sesuai dengan Injil. Penelitian ini dilakukan pada masyarakat di Desa Muara Belinau, Kecamatan Tabang, Kabupaten Kutai Kartanegata, Kalimantan Timur. Penelitian ini menggunakan pendekatan kualitatif dengan metode etnografi. Pengumpulan data dilakukan dengan menggunakan wawancara, pengamatan dan kuesioner. Hasil penelitian menunjukkan bahwa orang Kristen Suku Dayak Punan Lisum di Desa Muara Belianu masih memercayai pada benda-benda tertentu yang dianggap memiliki kuasa dari pada Tuhan. Meskipun telah menjadi Kristen sudah usia puluhan tahun, namun masih berpegang pada kepercayaan lama mereka. Penelitian ini menunjukkan adanya sinkretisme dalam masyarakat Suku Dayak Punan Lisum. Melalui pengajaran, kotbah, konseling pastoral dan pemuridan serta kelompok doa memberikan kontribusi yang positif dalam perubahan kepercayaan iman dari kepercayaan lama kepada kepercayaan iman Kristen. Pembinaan iman di tengah-tengah masyarakat mampu mengurangi sinkretisme dalam kehidupan iman percaya Suku Dayak Punan Lisum. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/393 10.46445/ejti.v5i2.393 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 175-188 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 175-188 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/393/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/401 2024-02-07T02:24:49Z EJTI:ART

Sign and Its Significance in John's Gospel Sihombing, Warseto Freddy Tarigan, Iwan Setiawan sign believe significance Jesus Christ Gospel of John John uses the term 'sign' in his Gospel to describe particular miracles that Jesus performs in His ministry as evidence of His divinity and sign posts to receive eternal life from God. By using an historically and theologically oriented hermeneutical method as a part of qualitative research, this article provides an interpretation of the seven signs in Gospel of John as authentic evidence of the main work of Jesus during His ministry on earth: namely, the revelation of Jesus divinity and consequent demands on people's lives, like responding to his claim as Savior. John deliberately chose the seven signs or miracles that Jesus performed. The significance of those signs reveals the glory of God within Jesus to a sinful world, so that those who see and know them will believe in Jesus Christ and receive the eternal life. Sekolah Tinggi Teologi Simpson Ungaran 2022-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Literature Research; Eksegesa application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/401 10.46445/ejti.v6i1.401 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 1 (2022): January 2022; 59-69 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 1 (2022): January 2022; 59-69 2548-7558 2548-7868 10.46445/ejti.v6i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/401/pdf Copyright (c) 2022 Warseto Freddy Sihombing, Iwan Setiawan Tarigan

oai:journal.sttsimpson.ac.id:article/405 2022-07-05T10:07:32Z EJTI:ART

Participation of Religious Leaders in Helping the Success of the Government's COVID-19 Vaccination Program Simon, Simon Tampenawas, Alfons Renaldo Santoso, Joko Nainupu, Astrid Maryam Yvonny Angkouw, Semuel Ruddy Poluan, Alvonce Religious Leaders Vaccines COVID-19 Government Participation of Religious Leaders in Helping the Success of the Government's COVID-19 Vaccination Program. The basic idea of this paper departs from observations in the virtual and real world, where certain people or groups are found who disagree with the need to be vaccinated. If the country's people reject the mandatory mass vaccination, which the government is discussing, it will take a long time to restore normal activities. This paper uses a descriptive qualitative method with a literature study approach. The description in this paper found some people's rejection of vaccines because their views or perceptions about COVID-19 influenced it. The government's hope to immediately carry out mass vaccinations for all Indonesian people must be balanced with maximum efforts to make it happen. This substantial effort can be made by providing massive education in the media, conducting public campaigns, and providing guarantees to vaccine recipients. On the other hand, the success of this vaccination program does not only depend on the government; all elements of society are expected to contribute in this regard, especially religious leaders. The manifestation of the involvement of religious leaders is by educating the congregation through the pulpit about vaccines. In addition, religious leaders must also set an example by participating in vaccinations and actively countering hoax news. The dominance of factual information about vaccines dominates mass lines on social media. ABSTRAKKeikutsertaan Pemuka Agama Dalam Membantu Mensukseskan Program Vaksinasi COVID-19 Pemerintah. Ide dasar tulisan ini berangkat dari pengamatan di dunia maya dan nyata, yang mana ditemukan orang-orang atau kelompok tertentu yang tidak menyetujui keharusan untuk divaksin. Apabila masyarakat tanah air kecenderungan menolak wajib vaksinasi masal yang diwacanakan oleh pemerintah, tentu akan lama memulihkan aktivitas normal kembali. Tulisan ini menggunakan metode kualitatif deskriptif dengan pendekatan studi literatur. Uraian pada tulisan ini ditemukan, penolakan sebagian orang terhadap vaksin karena dipengaruhi oleh  pandangan atau persepsi mereka mengenai COVID-19. Harapan pemerintah untuk segera melakukan vaksinasi masal ke seluruh masyarakat tanah air, harus diimbangi upaya yang maksimal dalam mewujudkannya. Upaya konkret itu dapat dilakukan dengan pemberian edukasi secara masif di media, melakukan kampanye publik dan adanya jaminan kepada penerima vaksin. Disisi lain suksesnya program vaksinasi ini tidak hanya bergantung kepada pemerintah, semua elemen masyarakat diharapkan kontribusinya dalam hal ini terutama para pemuka agama. Wujud dari keterlibatan pemuka agama adalah dengan mengedukasi jemaat melalui mimbar tentang vaksin. Selain itu, pemuka agama juga harus memberi contoh dengan ikut divaksin, serta aktif mengcounter berita hoax agar dominasi berita faktual tentang vaksin menguasai lini massa  di media sosial. Sekolah Tinggi Teologi Simpson Ungaran 2021-07-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/405 10.46445/ejti.v5i2.405 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 5 No. 2 (2021): July 2021; 234-245 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 5 No 2 (2021): July 2021; 234-245 2548-7558 2548-7868 10.46445/ejti.v5i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/405/pdf Copyright (c) 2021 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat

oai:journal.sttsimpson.ac.id:article/406 2024-02-07T02:24:49Z EJTI:ART

Natural Theology and its Relevance to Religious Pluralism in Indonesia Kristanto, David Runtuwene, Daniel Lawalata, Mozes Poroe, Herman theology natural theology religious studies religious pluralism interreligious dialogue Natural theology is an underdeveloped theological theme in the recent Indonesian theological scholarship. That fact is unfortunate considering the significance of the topic to the context of religious pluralism in Indonesia. Natural theology is interdisciplinary and interreligious in nature; thus, it might open scholarly discussion for scholars from many disciplines with diverse religious backgrounds. Using a systematic theology approach, this articleargues that developing natural theology could keep balance for Christian emphasis on general and special revelation that might lead toward the enrichment of the Christian faith. Sekolah Tinggi Teologi Simpson Ungaran 2022-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Systematic Theology application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/406 10.46445/ejti.v6i1.406 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 1 (2022): January 2022; 1-9 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 1 (2022): January 2022; 1-9 2548-7558 2548-7868 10.46445/ejti.v6i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/406/pdf Copyright (c) 2022 David Kristanto, Daniel Runtuwene, Mozes Lawalata, Herman Poroe

oai:journal.sttsimpson.ac.id:article/415 2024-01-11T05:05:13Z EJTI:ART

Dalihan Na Tolu Analogy as an Approach to Strengthen Men’s Ministry Role Habeahan, Rapina Ina Buana Prayitno, Iky Sumarthina P. dalihan na tolu Batak men’s ministry HKBP Of all categorical ministry, men’s ministry are not as actively involved in the church ministry as others do. This article discusses the ways to strengthen men’s ministry role in the Batak Protestant Christian Church (HKBP) in present day through cultural approach. The research used cultural analogy approach. Data were collected by using observation and interviews. In analyzing the data, the researcher employed relevant literature sources such as books and journal articles. The research shows that the elements of Batak principles of Dalihan Na Tolu upholding a Batak person and his/her families of Hula-hula, Dongan Tubu, and Boru were found to be still relevant. The principle’s framework could be used as an approach to strengthen role of male church parishioners in the church by associating it with another three elements: the Church, Bibel (the Bible), and the family. Thus, Dalihan Na Tolu as a cultural principle is applicable to church ministry setting by association of: (1) the organized Church to Hula-hula, (2) the family to Boru, and (3) Bibel as Dongan Tubu Sekolah Tinggi Teologi Simpson Ungaran 2022-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/415 10.46445/ejti.v6i2.415 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 2 (2022): July 2022; 142 - 155 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 2 (2022): July 2022; 142 - 155 2548-7558 2548-7868 10.46445/ejti.v6i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/415/pdf Copyright (c) 2022 Rapina Ina Buana Habeahan; Iky Sumarthina P. Prayitno

oai:journal.sttsimpson.ac.id:article/425 2024-02-07T02:24:49Z EJTI:ART

Christian Ethics Regarding Cryptocurrency Investment Senjaya, Styadi Simanjuntak, Ferry Investment Bible Perspective Cryptocurrency Technology Cryptocurrency is a digital currency that utilizes blockchain technology to do investments. This study aims to provide answers for Christians on how to respond to Cryptocurrency investments from the perspective of Christian ethics. The research method used is through the library research approach. This study indicates that cryptocurrency itself as a new technology is an agnostic technology; rather, it is the attitude and motivation of a person that determines the suitability of cryptocurrency in a particular situation. Thus, pastors and believers can invest in cryptocurrency, depending on their motivations. Sekolah Tinggi Teologi Simpson Ungaran 2022-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Library Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/425 10.46445/ejti.v6i1.425 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 1 (2022): January 2022; 26-35 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 1 (2022): January 2022; 26-35 2548-7558 2548-7868 10.46445/ejti.v6i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/425/pdf Copyright (c) 2022 Styadi Senjaya, Ferry Simanjuntak

oai:journal.sttsimpson.ac.id:article/434 2024-02-07T02:24:49Z EJTI:ART

The Nature of Tolerance in the Frame of Christian Faith as a Contribution to Building the Unity of the Nation Arifianto, Yonatan Alex Saptorini, Sari Triposa, Reni Tolerance Plural Multicultural Nation’s unity Christian Faith Intolerant attitudes and actions that result in horizontal conflicts are inevitable in the life of a pluralistic nation like Indonesia. They hinder, however, the development of the nation's integrity protected and fought for decades by its founding fathers. Through this paper, Indonesian Christians are expected to be aware of the importance of their nation's integrity and of them living in harmony, which will bring peace. This study used a descriptive qualitative method with a literature study approach. It concluded that a correct understanding of the nature of tolerance within the framework of the Christian faith is necessary to contribute to building national unity. The tolerance possessed by Christians will maximize their role in contributing to practical building of national unity in daily life, such as in carrying out activities that emphasize coexistence and mutual respect as the realization of obedience to God's word. Christians also need to participate in inter-religious dialogue to find solutions to the problem of disintegration. Thus, the role of Christians in building national unity and integrity through tolerance has an impact on the harmony, security, and sustainability of the state. Sekolah Tinggi Teologi Simpson Ungaran 2022-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kualitatif Deskritif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/434 10.46445/ejti.v6i1.434 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 1 (2022): January 2022; 10-17 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 1 (2022): January 2022; 10-17 2548-7558 2548-7868 10.46445/ejti.v6i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/434/pdf Copyright (c) 2022 Yonatan Alex Arifianto, Sari Saptorini, Reni Triposa

oai:journal.sttsimpson.ac.id:article/435 2024-02-07T02:24:49Z EJTI:ART

Spiritual Entrepreneurship: An Approach to Understanding Christian Spirituality in Market Place Hatta, Ignatius Bambang Sukarno Lie, Romi Christian work spirituality spiritual entrepreneurship Christian workers Efforts to explore the spirituality of Christian work have become an urgent need, not because they want to compete with the spirituality of work that is currently going on in a secular manner, but as a form of fulfilling the Christian missionary call to "witness, preach the Gospel, and make disciples of all nations." Apart from being an effort to fulfill the call of Christian mission, studying the spirituality of Christian work also helps Christian workers to have a quality work ethic in their workplace, because they do it productively, independently and spiritually. Spiritual entrepreneurship was found to be the right choice that could meet the criteria and forms of Christian work spirituality needed. The method used in this research is literature study, namely by collecting data from books, the Bible, and online journals about Christian entrepreneurship, Christian work spirituality, and Christian work ethic. Spiritual entrepreneurship is the best choice as an embodiment of the spirituality of Christian work, because of the consideration of the underlying principles and values, its distinctive form, and its function and the possibility of a large positive impact it can generate. Sekolah Tinggi Teologi Simpson Ungaran 2022-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Literatur Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/435 10.46445/ejti.v6i1.435 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 1 (2022): January 2022; 36-46 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 1 (2022): January 2022; 36-46 2548-7558 2548-7868 10.46445/ejti.v6i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/435/pdf Copyright (c) 2022 Ignatius Bambang Sukarno Hatta, Romi Lie

oai:journal.sttsimpson.ac.id:article/443 2025-03-31T11:07:49Z EJTI:ART

Integration of Christ's Love in Family Discipleship to Overcome Fear of Missing Out (FOMO) in Generation Z Hendrawan, Ari Yunus Wenas, Maria Lidya Gunawan, Gunawan Generation Z FOMO Discipleship Family Love Generation Z (Gen Z) dominates Indonesia’s population, numbering 27.94%. Marked by their love for new technologies and fear of becoming “outdated”, these traits surely have a good impact on their development. However, these traits rise new negative impact: the fear of missing out (FOMO) which can lead to lower level of life satisfaction, psychological distress, and anxiety. Based on these problems, the study focuses on integrating the love of Christ in family discipleship to overcome FOMO in Gen Z.  The authors used qualitative research approach by using literature review. Based on the review of various literature sources and idea framework building, the authors proposed three steps of discipleship in the family according to the love of Christ in overcoming FOMO. Firstly, discipleship is conducted by exposition to agape love concept, which has a role in shaping concept of self in the family environment. Gen Z is discipled by guiding them to receive God's love that provides forgiveness and restoration for sinners. Secondly, discipleship is conducted in family by exposition to storge love concept. Parents provide guidance and education lovingly without having to arouse Gen Z’s anger. Third, discipleship is conducted by exposition to philia love concept, which occurs in an environment of friendship. The family becomes a common place to exhibit Christlikeness in an atmosphere of friendship. Parents become friends to Gen Z and help them experience character and spiritual growth like a friend.Al-Saggaf, Y., & O’Donnell, S. B. (2019). Phubbing: Perceptions, reasons behind, predictors, and impacts. Human Behavior and Emerging Technologies, 1(2), 132–140. https://doi.org/10.1002/hbe2.137Angeline, S., & Ronda, D. (2011). Pemulihan Gambar Diri Bagi Pekerja Seks Komersial Di Pusat Pelayanan Satuan Karya Wanita Mattiro Deceng Makassar. Jurnal Jaffray, 9(2), 31–52. https://doi.org/10.25278/jj71.v9i2.95APJII. (2022). Profil Internet Indonesia 2022. Apji.or.Od, June, 10. apji.or.idAtkinson, R. L., Smith, E. E., Atkinson, R. C., Bem, D. J., & Nolen-Hoeksema, S. (2010). Pengantar Psikologi, Jilid 1. Interaksa.Badan Pusat Statistik Provinsi DKI Jakarta. (2021). Hasil Sensus Penduduk 2020. Sensus Penduduk 2020, 06, 1–12.Berkhof, L., & Til, C. van. (2013). Foundations of Christian Education (kelima). Momentum.Burke, T. J. (2013). The Parable of the Prodigal Father: An Interpretative Key to the Third Gospel (Luke 15:11-32). Tyndale Bulletin, 64(2). https://doi.org/10.53751/001c.29357Chandra, R. (2021). Perjalanan Spiritual Homo Viator: Studi Komparatif Serat Jatimurti dengan Perumpamaan tentang Anak yang Hilang (Luk. 15:11–32). Veritas: Jurnal Teologi Dan Pelayanan, 20(1), 107–124. https://doi.org/10.36421/veritas.v20i1.465Chotpitayasunondh, V., & Douglas, K. M. (2016). How ‘phubbing’ becomes the norm: The antecedents and consequences of snubbing via smartphone. Computers in Human Behavior, 63, 9–18. https://doi.org/10.1016/j.chb.2016.05.018Darmalaksana, W., Aziz, W. D. I., Rahmatullah, S., Irwansyah, F. S., Sugilar, H., Maylawati, D. S., & Suhendi, H. Y. (2018). Analisis Ranking Produktivitas Publikasi Ilmiah Berbasis h-Index Google Scholar. http://digilib.uinsgd.ac.id/5722/Darmawan, I. P. A., & Objantoro, E. (2020). Signifikansi Ineransi Alkitab Bagi Pendidikan Kristen. Sola Scriptura: Jurnal Teologi, 1(1), 36–52. https://journal.sttjohanescalvin.ac.id/index.php/Scriptura/article/view/34Diana, R. (2019). Prinsip Teologi Kristen Pendidikan Orang tua terhadap Anak di Era Revolusi Industri 4.0. BIA’: Jurnal Teologi Dan Pendidikan Kristen Kontekstual, 2(1), 27–39. https://doi.org/10.34307/b.v2i1.79Ellithorpe, A.-M. (2022). Towards friendship-shaped communities: a practical theology of friendship. Wiley-Blackwell. https://www.wiley.com/en-us/Towards+Friendship+Shaped+Communities%3A+A+Practical+Theology+of+Friendship-p-9781119756965Frazee, R., & Noland, R. (2016). Berpikir, Bertindak, Menjadi Seperti Yesus. Katalis.Gaskin, J. A. (2023). Role of Forgiveness in The Grief Process for Children in Crisis. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat, 7(1), 13–22. https://doi.org/10.46445/ejti.v7i1.600Gunawan, A. (2020). Pemuridan Dan Kedewasaan Rohani. SOLA GRATIA: Jurnal Teologi Biblika Dan Praktika, 5(1), 1–17. https://doi.org/10.47596/solagratia.v5i1.52Hartono, H. (2018). Membentuk Karakter Kristen Pada Anak Keluarga Kristen. KURIOS (Jurnal Teologi Dan Pendidikan Agama Kristen), 2(1), 62–69. https://doi.org/10.30995/kur.v2i1.22Haryono, T. (2021). Model Pemuridan Berbasis Keluarga Era New Normal Pandemi Covid-19. DUNAMIS: Jurnal Teologi Dan Pendidikan Kristiani, 5(2), 307–324. https://doi.org/10.30648/DUN.V5I2.366Hastuti, R. (2013). Pendidikan Agama Kristen Dalam Keluarga Sebagai Pusat Bermisi. Jurnal Antusias, 2(4). https://www.sttintheos.ac.id/e-journal/index.php/antusias/article/view/23Hayran, C., & Anik, L. (2021). Well-Being and Fear of Missing Out (FOMO) on Digital Content in the Time of COVID-19: A Correlational Analysis among University Students. International Journal of Environmental Research and Public Health, 18(4), 1974. https://doi.org/10.3390/ijerph18041974Henry, M. (1706). Matthew Henry commentary on the whole Bible (complete). Bible Study Tools.Henry, M. (2015). Surat Galatia, Efesus, Filipi, Kolose, 1 & 2 Tesalonika, 1 & 2 Timotius, Titus, Filemon. Momentum.Hoekema, A. A. (2009). Created in God’s Image. Wm. B. Eerdmans.Irawan, H., Yahya, K., Tanbunaan, G. I., Arthanto, H. G., Liang, T. P., Suhendra, J., & Budijanto, B. (2018). Dinamika Spiritualitas Generasi Muda Kristen Indonesia (B. Budijanto (ed.)). Yayasan Bilangan Research Center.Karnawati, K., Hosana, H., & Darmawan, I. P. A. (2019). Lingkungan Proses Pembelajaran Yesus. Veritas Lux Mea (Jurnal Teologi Dan Pendidikan Kristen), 1(2), 76–89. http://jurnal.sttkn.ac.id/index.php/Veritas/article/view/48Karnawati, K., Yahya, N. C. A., & Darmawan, I. P. A. (2020). Tahapan Pembelajaran Yesus pada Perempuan Samaria. Davar?: Jurnal Teologi, 1(1), 9–18. https://doi.org/10.55807/davar.v1i1.4Katarina, K., & Darmawan, I. P. A. (2019). Implikasi Alkitab dalam Formasi Rohani pada Era Reformasi Gereja. EPIGRAPHE: Jurnal Teologi Dan Pelayanan Kristiani, 3(2), 81–93. https://doi.org/10.33991/epigraphe.v3i2.85Kristanti, D., Magdalena, M., Karmiati, R., & Emiyati, A. (2020). Profesionalitas Yesus Dalam Mengajar Tentang Kasih. Didache: Journal of Christian Education, 1(1), 35–48. https://doi.org/10.46445/djce.v1i1.286Mary, E., Udau, S., & Darmawan, I. P. A. (2022). Theological knowledge internalization in man and sin doctrine learning. International Journal of Humanities and Innovation (IJHI), 5(1), 1–7. https://doi.org/10.33750/ijhi.v5i1.130Maysitoh, M., Ifdil, I., & Ardi, Z. (2020). FoMO (Fear of Missing Out) Tendency in Millennials. Journal of Counseling, Education and Society, 1(1), 1–4. https://doi.org/10.29210/08jces44700Ndolu, N. N., Anika Tusi, & Purnomo, C. P. (2020). Studi Penerapan Nilai Kasih Storge Orangtua Terhadap Anak di GMIT Jemaat Syalom Oinlasi. PEADA’?: Jurnal Pendidikan Kristen, 1(2), 72–84. https://doi.org/10.34307/peada.v1i2.16Nggebu, S. (2022). Peran Eksklusif Orang Tua dalam Membentuk Konsep Diri Remaja Kristen. Sola Gratia, 2(2), 130–149. https://doi.org/10.47596/SG.V2I2.154O’Brien, P. T. (1999). The Letter to the Ephesians. William B. Eerdmans Publishing Company.O’Brien, P. T. (2013). Tafsiran Pilihan Momentum?: Surat Efesus (First Edit). Momentum.Oematan, N. S. (2022). Providensia Allah bagi Kebahagiaan Rumah Tangga Kristen. REDOMINATE: Jurnal Teologi Dan Pendidikan Kristiani, 4(1), 67–77. https://sttkerussoindonesia.ac.id/e-journal/index.php/redominate/article/view/37Patty, F. N., Wenno, V. K., & Toisuta, F. A. (2020). Keluarga dan Pendidikan Karakter: Menggali Implikasi Nilai-nilai Hausetafel dalam Efesus 6:1-9. KURIOS (Jurnal Teologi Dan Pendidikan Agama Kristen), 6(2), 202. https://doi.org/10.30995/kur.v6i2.155Prayogo, J. A. (2020). Parenting Anak Remaja Di Era Digital. Prosiding Seminar Nasional Kristen 2020, “Spiritual Growth and Its Challenges For The Christian Life In The Millennial Era”, 32–38.Przybylski, A. K., Murayama, K., DeHaan, C. R., & Gladwell, V. (2013). Motivational, emotional, and behavioral correlates of fear of missing out. Computers in Human Behavior, 29(4), 1841–1848. https://doi.org/10.1016/j.chb.2013.02.014Putri, L. S., Purnama, D. H., & Idi, A. (2019). GAYA HIDUP MAHASISWA PENGGUNA MEDIA SOSIAL DI KOTA PALEMBANG (Studi Pada Mahasiswa FoMO di Universitas Sriwijaya dan Universitas Muhammadiyah Palembang). Jurnal Masyarakat Dan Budaya, 21(2), 129–148. https://doi.org/10.14203/JMB.V21I2.867Rahayuningsih, T., & Sumaryanti, I. U. (2022). Pengaruh Tingkat Neuroticism terhadap Fear of Missing Out (FoMO) pada Mahasiswa Pengguna Instagram. Bandung Conference Series: Psychology  Science, 2(2), 463–471. https://doi.org/10.29313/BCSPS.V2I3.3096Reed, L. A., Tolman, R. M., & Safyer, P. (2015). Too close for comfort: Attachment insecurity and electronic intrusion in college students’ dating relationships. Computers in Human Behavior, 50, 431–438. https://doi.org/10.1016/j.chb.2015.03.050Research Center, B. (2018). Temuan Hasil Survei Spiritualitas Generasi Muda Kristen Indonesia.Rifaya, S. D. J. (2022). The Relationship of Loneliness with Fear of Missing Out in Early Adult TikTok App Users [Universitas 17 Agustus 1945 Surabaya]. In Computers in Human Behavior (Vol. 29, Issue 4). http://repository.untag-sby.ac.id/20115/Roy, B., & Yosef, A. (2019). Pertumbuhan Rohani Anak Dalam Keluarga Kristen Menurut Efesus 6:4. The Way Jurnal Teologi Dan Kependidikan, 5(1), 52–69. https://journal.sttbetheltheway.ac.id/index.php/teologi-dan-kependidikan/article/view/4Santrock, J. (1999). Life Span Development (7th ed.). McGraw-Hill College.Sidjabat, B. S. (2011). Membangun Pribadi Unggul Suatu Pendekatan Teologis Terhadap Pendidikan Karakter. Andi.Sulistyorini, W., & Sabarisman, M. (2017). Depresi?: Suatu Tinjauan Psikologis. Jurnal Sosio Informa, 3(2), 153–164. https://doi.org/10.33007/inf.v3i2.939Susanti, M. R. (2020). Studi Biblika 1 Yohanes 4:19 Tentang Mengasihi Dalam Peningkatan Kepedulian Sesama. FILADELFIA: Jurnal Teologi Dan Pendidikan Kristen, 1(2), 106–119. https://doi.org/10.55772/filadelfia.v1i2.12Tafona’o, T. (2016). Pendidikan Agama Dalam Masyarakat Majemuk. In Fondasia (2nd ed., Vol. 1, Issue 2). illumiNation Publishing. https://doi.org/10.21831/foundasia.v1i9.5868Tatl?, C., & Ergin, D. A. (2022). Multigroup analysis of the relationship loneliness, fear of missing out, problematic internet usage and peer perception in gifted and normally developing adolescents. Current Psychology. https://doi.org/10.1007/s12144-022-03384-5Trikusuma, G. A. A. C., & Hendriani, W. (2021). Distres Psikologis di Masa Pandemi COVID 19: Sebuah Tinjauan Literatur Sistematis. INSAN Jurnal Psikologi Dan Kesehatan Mental, 6(2), 106–116. https://doi.org/10.20473/jpkm.V6I22021.106-116Waharman, W. (2018). Peran Orang Tua Dalam Pertumbuhan Spritualitas Anak: Sebuah Studi Eksegetis Efesus 6:1-4. Manna Rafflesia, 4(2), 116–129. https://doi.org/10.38091/man_raf.v4i2.92Wei, M., Mallinckrodt, B., Larson, L. M., & Zakalik, R. A. (2005). Adult Attachment, Depressive Symptoms, and Validation From Self Versus Others. Journal of Counseling Psychology, 52(3), 368–377. https://doi.org/10.1037/0022-0167.52.3.368Wesly, D. K., Sujoko, E., & Riniwati, R. (2021). Peran dan Kendala Orang Tua Dalam Pendampingan Pembelajaran Siswa Pendidikan Agama Kristen Dimasa Pandemi Covid-19. Didache: Journal of Christian Education, 2(2), 133–144. https://doi.org/10.46445/djce.v2i2.441Zaluchu, S. E. (2019). Eksegesis Kisah Para Rasul 2:42-47 untuk Merumuskan Ciri Kehidupan Rohani Jemaat Mula-mula di Yerusalem. EPIGRAPHE: Jurnal Teologi Dan Pelayanan Kristiani, 2(2), 72–82. https://doi.org/10.33991/epigraphe.v2i2.37Zaluchu, S. E. (2021). Metode Penelitian di dalam Manuskrip Jurnal Ilmiah Keagamaan. Jurnal Teologi Berita Hidup, 3(2), 249–266. https://doi.org/10.38189/jtbh.v3i2.93 Sekolah Tinggi Teologi Simpson Ungaran 2023-07-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/443 10.46445/ejti.v7i2.443 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 2 (2023): July 2023; 101-110 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 2 (2023): July 2023; 101-110 2548-7558 2548-7868 10.46445/ejti.v7i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/443/pdf Copyright (c) 2023 Ari Yunus Hendrawan, Maria Lidya Wenas, Gunawan

oai:journal.sttsimpson.ac.id:article/447 2024-02-07T02:24:49Z EJTI:ART

Correlation between Church Digital Ministry and Semarang Baptist Youth's Spirituality Ekoliesanto, Yesaya Bangun Santoso, Samuel Agus Claudia, Ayin Digital Ministry Spirituality Youth Baptist Church The spirituality of today's young generation is very prone to be bad. The church needs to serve the younger generation in a way acceptable to them. This study aims to see the correlation between church digital ministry and the spirituality of Baptist youths throughout the city of Semarang. This research used quantitative approach with survey research methods. It shows that the Baptist churches' digital ministries were in the medium category and the Baptist youth's spirituality was in the moderate category, while digital ministry of the churches correlated strongly and positively to their youth's spirituality. Sekolah Tinggi Teologi Simpson Ungaran 2022-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kuantitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/447 10.46445/ejti.v6i1.447 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 1 (2022): January 2022; 18-25 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 1 (2022): January 2022; 18-25 2548-7558 2548-7868 10.46445/ejti.v6i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/447/pdf Copyright (c) 2022 Yesaya Bangun Ekoliesanto, Samuel Agus Santoso, Ayin Claudia

oai:journal.sttsimpson.ac.id:article/448 2024-01-11T05:05:13Z EJTI:ART

The Actualization of the Principles of Missionary Work According to 1 Corinthians 9:19-23 Adiatma, Daniel Lindung Wijoyo, Sigit Sutrisno, Sutrisno Culture Bible Missionaries 1 Corinthians Missionary work The issue of Christianity and the local culture has been a discussion that continues to flourish. The issue of the challenge of preaching the Gospel, which was considered incompatible with the spirituality of the local community, has been contested since the first century. Paul, as an apostle, faced the challenge of preaching the gospel because of the exclusivity of early Christianity. This article is aimed at explaining Paul's teachings in 1 Corinthians 9:1-23 from a missiological point of view. This article is aimed at describing how Paul carried out his missionary work in a society of diverse cultures and spiritualities. The author intends to explain it through an exegesis that emphasizes the passage's historical, grammatical, and contextual aspects. Missionary work is a noble task from God. Cultural diversity requires missionaries to be flexible with cultural conditions without compromising the values of biblical theology. The mission does not have to uproot a person from his or her culture but can provide a new interpretation of that culture according to Christian truth. While giving new meaning to culture, the material of the mission must be Christocentric. Flexibility to local culture can reduce the level of resistance from local communities. Sekolah Tinggi Teologi Simpson Ungaran 2022-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/448 10.46445/ejti.v6i2.448 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 2 (2022): July 2022; 109 - 123 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 2 (2022): July 2022; 109 - 123 2548-7558 2548-7868 10.46445/ejti.v6i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/448/pdf Copyright (c) 2022 Daniel Lindung Adiatma, Sigit Wijoyo, Sutrisno

oai:journal.sttsimpson.ac.id:article/468 2024-02-07T02:24:49Z EJTI:ART

The Role of Woman Preachers to Empower Torajan People Economy Santosa, Donald Samuel Slamet Haryanto, Jony Oktavian Junaedi, I Wayan Ruspendi Waruwu, Dermawan Role Church Women Leaders The Role of Woman Preachers to Empower Torajan People’s Economy. The aim of this research is to analyze the role of woman preachers to empower Torajan people’s economy. It used qualitative phenomenology research. The data were collected by interview and Focus Group Discussion to informants through purposive and snowball sampling. After that, the data were validated by technique, sources, and researchers triangulation. In terms of analysis, the data were analyzed using Miles and Hubberman’s method. Findings show that there are 3 main roles of woman preachers to empower Torajan people economy, namely role in context of increasing income, role in context of expenditure efficiency, and role in context of financial management. Those roles have strong relationship with the role of women in the family. The main challenge is the implementation of the roles in real life. Based on the results, it is recommended to strengthen the implementation of the woman preachers’ role. Sekolah Tinggi Teologi Simpson Ungaran 2022-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Qualitative Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/468 10.46445/ejti.v6i1.468 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 1 (2022): January 2022; 70-75 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 1 (2022): January 2022; 70-75 2548-7558 2548-7868 10.46445/ejti.v6i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/468/pdf Copyright (c) 2022 Donald Samuel Slamet Santosa, Jony Oktavian Haryanto, I Wayan Ruspendi Junaedi, Dermawan Waruwu

oai:journal.sttsimpson.ac.id:article/470 2024-02-07T02:24:49Z EJTI:ART

The Influence of Christian Religious Education in Family and Parenting Styles on Adolescent Character Formation Ester, Ester Rini, Wahju Asjarjo Triyanto, Yoel Widiyanto, Mikha Agus Fernando, Andreas Family’s Christian Religious Education parenting patterns formation of Christ's character This study aimed to test and prove through data collection that the formation of the character of Christ in adolescents is influenced by the implementation of Christian religious education in the family and parenting patterns. The research method used in this research was the survey method - correlational. Based on the data analysis, the results showed that: 1) Christian religious education in the family had a significant effect on the formation of the character of Christ in adolescents; 2) Parenting patterns have a significant effect on the formation of Christ's character in adolescents; 3) Christian religious education in the family and parenting patterns together have a significant effect on the formation of the character of Christ. Thus, efforts to form the character of Christ in adolescents can be done by increasing the intensity of the implementation of Christian religious education in the family and increasing the right parenting pattern. Sekolah Tinggi Teologi Simpson Ungaran 2022-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Quantitatif, Survey - Corelasional application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/470 10.46445/ejti.v6i1.470 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 1 (2022): January 2022; 76-83 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 1 (2022): January 2022; 76-83 2548-7558 2548-7868 10.46445/ejti.v6i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/470/pdf Copyright (c) 2022 Ester, Wahju Asjarjo Rini, Yoel Triyanto, Mikha Agus Widiyanto, Andreas Fernando

oai:journal.sttsimpson.ac.id:article/472 2024-02-07T02:24:49Z EJTI:ART

Pastoral Strategy in Developing the Dimension of Understanding Generation Z Gultom, Joni Manumpak Parulian Widjaja, Fransiskus Irwan Novalina, Martina Situmorang, Ester Lina Natassha, Yohana pastoring generation Z self-image motivation social media The research center numbers released the results of the 2021 survey, where generation Z has the smallest spiritual index of 3.50, while the spiritual index of Indonesia is 3.79. The index of understanding dimensions is low, namely 3.13 for self-image and 3.40 for motivation. This paper aims to find a new pastoral strategy in reaching generation Z for self-image restoration and motor development. The next goal is to build synergy with parents in spiritual growth. This study uses a qualitative method with data collection through literature study and observation. The argument is that shepherds play an essential role in developing the understanding dimension of Generation Z. The first step is to restore self-image with the Family Healing Movement with parents. The second thing is that pastors provide spiritual assistance to develop motivation and improve pastoral services on social media through counseling and training guidance. Her contribution; 1) pastors work together with parents to become inspirations and mediators in recovery, 2) spiritual practitioners take a fundamental part in social media, 3) maximize the pioneering of shepherding young people by new shepherds. Sekolah Tinggi Teologi Simpson Ungaran 2022-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Kualitatif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/472 10.46445/ejti.v6i1.472 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 1 (2022): January 2022; 47-58 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 1 (2022): January 2022; 47-58 2548-7558 2548-7868 10.46445/ejti.v6i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/472/pdf Copyright (c) 2022 Joni Manumpak Parulian Gultom, Fransiskus Irwan Widjaja, Martina Novalina, Ester Lina Situmorang, Yohana Natassha

oai:journal.sttsimpson.ac.id:article/484 2024-01-11T05:05:13Z EJTI:ART

Coenrad Laurens Coolen: Pioneer of Contextual Mission among Javanese Abangans Nggebu, Sostenis Coolen the abangans contextual ngelmu Injil This historiographical article aims to describe Coolen as a pioneer of the indigenous church among the abangans in Ngoro, East Java in the 19th century, where he pioneered the ministry of indigenizing the gospel as an exciting new breakthrough. The discussion was conducted in stages of collecting historical data about Coolen, evaluating the obtained data, interpreting relevant data, and presenting the findings. The results show that Coolen was the initiator of the establishment of the ‘ngelmu’ Christian congregation among the abangans in Ngoro Village in the interior of East Java. He explained the secrets of ngelmu Kristen (lit., learning the Christianity) and appreciated Javanese culture as a new breakthrough in the ministry of preaching the gospel, compared to the Indische Kerk missionaries. However, some of his followers were more interested in joining Emde’s ministry pattern, so the outputs of his ministry were finally adopted into the Indische Kerk churches. Since then, the harvest of the abangans had stopped. Sekolah Tinggi Teologi Simpson Ungaran 2022-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/484 10.46445/ejti.v6i2.484 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 2 (2022): July 2022; 94 - 108 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 2 (2022): July 2022; 94 - 108 2548-7558 2548-7868 10.46445/ejti.v6i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/484/pdf Copyright (c) 2022 Sostenis Nggebu

oai:journal.sttsimpson.ac.id:article/490 2024-01-11T05:05:13Z EJTI:ART

The Role of Christians in The Correlation between The Notion of Lex Orandi, Lex Credendi, Lex Vivendi and The Commitment of Cape Town Kim, Paulus Jinu lex orandi lex credendi Lausanne Congress reconciliation Lex orandi, lex credendi, lex vivendi is conventional concepts of the Christian life, but those are still relevant to solve problems of modern society. The interconnectedness of worship (lex orandi), theology (lex credendi), life (lex vivendi) is emphasized in the Christian sphere. Nevertheless, God's mission as the role of Christians was not highlighted in their relationship. The Commitment of Cape Town strongly stresses that Christians accomplishes God's mission with holistic ways in domains of gospel, world, church. In this study, the notion of lex orandi, lex credendi, lex vivendi will be explained about relationship and interaction. Then the Commitment of Cape Town will be analyzed in detail in connection with lex orandi, lex credendi, lex vivendi. The researcher uses the literature review method with answer to one question, that is ‘what is the true role of Christians in the world?’ The result of this study concluded that when Christians stand before God holistically in the notion of lex orandi, lex credendi, and lex vivendi, Christians can live by accomplishing God's mission in the church, with gospel, and into the world. Sekolah Tinggi Teologi Simpson Ungaran 2022-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/490 10.46445/ejti.v6i2.490 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 2 (2022): July 2022; 85 - 93 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 2 (2022): July 2022; 85 - 93 2548-7558 2548-7868 10.46445/ejti.v6i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/490/pdf Copyright (c) 2022 Paulus Jinu Kim

oai:journal.sttsimpson.ac.id:article/515 2024-01-11T05:05:13Z EJTI:ART

A Discourse on Jubilee among Indonesian Pentecostals and Charismatics Hasugian, Jairus Jubilee Discourse Pentecostals-Charismatics This study aims to describe the Pentecostal-Charismatic discourse about the Jubilee. The study is a qualitative-descriptive study and used literature study approach. Sampling was conducted to Pentecostal-Charismatic circles in several Pentecostal-Charismatic denominations. The data sources are documents in the forms of sermons, magazines, brochures, Jubilee Committee work reports, articles, liturgies, and songs about the Jubilee. Results show that the Pentecostal-Charismatic perspective regarding the Jubilee was generally different from that of the non-Pentecostal-Charismatic. According to Pentecostals-Charismatics, slave liberation meant to be restoration of a man from sin, from shackles of bondage of the evil one, from sickness, from weakness, and from inner wounds & want/poverty by the power of Jesus’ cross; Then, the land that must be returned to its original owner was defined as the return of humans to their right position, that is, before they fall into sin. Regarding the relevance of land regulations in the Jubilee was the arrangement of the organizational structure or church management, in which the older generation began to retire and was replaced by the younger generation; whereas the rest itself was intended for humans to be able to have a fellowship with God, so that they do not get greedy and can appreciate others’ property. Sekolah Tinggi Teologi Simpson Ungaran 2022-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Theological Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/515 10.46445/ejti.v6i2.515 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 2 (2022): July 2022; 156 - 164 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 2 (2022): July 2022; 156 - 164 2548-7558 2548-7868 10.46445/ejti.v6i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/515/pdf Copyright (c) 2022 Jairus Hasugian

oai:journal.sttsimpson.ac.id:article/525 2024-01-11T05:05:13Z EJTI:ART

Study the Conception of the Trinity in the Great Commission of the Gospel of Matthew 28:19-20 Kuncoro, Hagai Susanto, Susanto Rimun, Robinson Trinity Great Commission Gospel of Matthew 28 19-20 The Bible records differences in the formula of baptism. As Jesus taught in Matthew 28:19, those who believe should be baptized in the name of the Father, the Son, and the Holy Spirit. Meanwhile, in some parts of the Bible, the disciples command every believer to be baptized in the name of Jesus Christ. This study tries to describe the formula of baptism taught by Jesus. It is a descriptive research and used the Bible, books, and journals as the main sources. It is concluded that the formula of baptism in the name of Jesus does not contradict His teachings. However, because Jesus Himself taught that baptism must be in the name of the Father, the Son and the Holy Spirit, in practice, it is better to use the formula He had taught. Sekolah Tinggi Teologi Simpson Ungaran 2022-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Biblical Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/525 10.46445/ejti.v6i2.525 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 2 (2022): July 2022; 135 - 141 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 2 (2022): July 2022; 135 - 141 2548-7558 2548-7868 10.46445/ejti.v6i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/525/pdf Copyright (c) 2022 Susanto Susanto, Robinson Rimun

oai:journal.sttsimpson.ac.id:article/526 2024-01-11T05:05:13Z EJTI:ART

Theological Review of the Concept of Feng Shui According to Colossians 2:8 Yulianto, Auw Tammy Simon, Simon Cahyadi, Tjiong Eric buildings Colossians feng shui prosperity theology Feng shui was a part of the cultural heritage of ancient Chinese society mainly used to design buildings and spaces according to the birth date or the basic elements of the owner or the person who occupied a building to achieve harmony and balance with the environment aimed to bring peace and prosperity. Feng shui practices had become a matter of debate among Christians. The question was whether feng shui practices such as calculations in building construction, determining the direction a tomb should face, or finding a date to start a business did not conflict with God's Word. From a non-theological point of view,  feng shui was well accepted because it seemed reasonable. This article discussed feng shui from a theological perspective by referring to Colossians 2:8. In the research of this article, the researchers used a qualitative descriptive method with an exposition approach where data collection was obtained from literature studies and interviews. The results of the discussion on this topic showed that theologians concurred that feng shui did not correspond with God's Word, while the Bible interpreted feng shui as a false philosophy. The conclusion drawn was the rejection of feng shui practices by theologians and the Bible. Sekolah Tinggi Teologi Simpson Ungaran 2022-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/526 10.46445/ejti.v6i2.526 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 6 No. 2 (2022): July 2022; 124 - 134 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 6 No 2 (2022): July 2022; 124 - 134 2548-7558 2548-7868 10.46445/ejti.v6i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/526/pdf_1 Copyright (c) 2022 Auw Tammy Yulianto, Tjiong Eric Cahyadi, Simon Simon

oai:journal.sttsimpson.ac.id:article/559 2025-03-31T11:08:41Z EJTI:ART

Christlikeness: An Attempt to Build Christian Spirituality for Indonesian Millennial Generation Han, Chandra Mamahit, Henny Panggara, Robi Spirituality Millennial Generation Disciple Christlikeness Indonesia Christlikeness is the essence of the Christian life. Efforts to build spirituality in the era of technological progress have been widely analyzed, including for the millennial generation but are more at the level of phenomena. In general, the millennial generation is understood as those who were born in the range of 1987-2001. The contemporary lie in the world today is full of massive technological influence that changes human social life and even human spiritual life, especially creating the millennial generation. A fundamental question to be answered is how to build a spirituality that is relevant for the millennial generation in Indonesia. This article aims to demonstrate that attempts to build spirituality for the millennial generation in accordance with their characteristic must be based on and simultaneously aimed at being in the Christlikeness. This article will employ the literature method from books and journal articles. Specifically, most of the journal articles will cover the research within the last 10 years. There are three stages of analysis carried out, namely:  first, conducting a study on the characteristics of the millennial generation specifically in Indonesia, second, demonstrating the essence of spirituality which is Christlikeness by examining Luke 9:23, and thirdly efforts to build a spirituality that is relevant to the Christian millennial generation in Indonesia. Conclusions are the final part of this article. The implication of this research both theoretically and practically is addressed to the church, the parents, and Christian educators who deal with the millennials. There is an urgency for to understand the characteristics of the millennials that they can build their spirituality. Furthermore, all who deal with the millennials must provide a relevant context for the millennials such as technology, their spirit of freedom, the attachment to the family. The essence of spirituality which is Christlikeness must be delivered through all these characteristics. Sekolah Tinggi Teologi Simpson Ungaran 2023-01-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Literature Analysis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/559 10.46445/ejti.v7i1.559 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 1 (2023): January 2023; 23-34 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 1 (2023): January 2023; 23-34 2548-7558 2548-7868 10.46445/ejti.v7i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/559/pdf Copyright (c) 2023 Chandra Han; Henny Mamahit; Robi Panggara

oai:journal.sttsimpson.ac.id:article/584 2025-03-31T11:08:41Z EJTI:ART

The Ethical Values and Leadership Practices in Deuteronomy Emina, Kemi Anthony Leadership Bible Deuteronomy Israelite society A search for a philosophy of leadership has to begin with ontological and epistemological questions. The former deals with what leadership is and the latter is concerned with how one can know. Hence, this work engages in exploring the meaning, scope, and nature of leadership through the methods of analysing common words and metaphors of leadership in the Old Testament, particularly the Book of Deuteronomy. In addition, the research perspectives on the nature of leadership in the area of leadership studies are discussed to arrive at a more comprehensive understanding of the characteristics and functions of leadership. This article deals with the ethical values that lay the foundation for the leadership practices in Deuteronomy. In doing so, sources of moral courage will be discussed first, as people’s personal and corporate moral courage has to originate from certain concepts, which serve as a philosophical underpinning, driving leaders in the ethical directions of leadership practices. Next, leadership with a concern for people and ethics is discussed. The crux of the philosophy of Deuteronomy is that people should choose life by obeying the law of the Lord and avoid destruction that results from disobeying the law. Hence, leadership practices are there to create life or well-being for the people. Finally, there will be a study on how ethical practices shape society, with reference to Israelite society in the context of the narratives in the Book of Deuteronomy. Sekolah Tinggi Teologi Simpson Ungaran 2023-01-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/584 10.46445/ejti.v7i1.584 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 1 (2023): January 2023; 1-12 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 1 (2023): January 2023; 1-12 2548-7558 2548-7868 10.46445/ejti.v7i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/584/pdf Copyright (c) 2023 Kemi Anthony Eminya

oai:journal.sttsimpson.ac.id:article/594 2025-03-31T11:07:49Z EJTI:ART

Geopolitics and The Role of The Church in Nationalism on Daily Basis in the 21st Century Suhartono, Fredric Novando Novalina, Martina Samego, Indria Pasaribu, Andri Salcido, Sidney geopolitics the role of the church nationalism daily basis 21st century Through empirical knowledge, articles, papers, and a daily basis of field observation, this paper proposes an analysis of the current trend on how people usually have pride and a good sense of nationalism towards their nation. An overall analysis and observation of the grand scheme of things on how geopolitics might affect how people could have pride and a good sense of nationalism would be discussed. A thorough and general descriptive discussion on how to light up the nationalism spirit of those who don’t have pride and a good sense of nationalism would be exposed and applied. The application of discussion would be applied through the role of the church in enhancing and inspiring people in nationalism through the right sense of nationalism in both pride and understanding by following the 21st-century trend of behaviour in advanced humanity. Advancing humanity and the right sense of nationalism are the keys to building a better future for a nation. Sekolah Tinggi Teologi Simpson Ungaran 2023-07-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Qualitative application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/594 10.46445/ejti.v7i2.594 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 2 (2023): July 2023; 121-132 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 2 (2023): July 2023; 121-132 2548-7558 2548-7868 10.46445/ejti.v7i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/594/pdf Copyright (c) 2023 Fredric Novando Suhartono, Martina Novalina, Indria Samego, Andri Pasaribu, Sidney Salcido

oai:journal.sttsimpson.ac.id:article/595 2025-03-31T11:07:49Z EJTI:ART

Christian Ethics toward Artificial Intelligence and Its Impacts on Humanity Tandana, Ester Agustini Christian Ethics Artificial Intelligence Humanity Innovation in Artificial Intelligence raise a plethora of moral concerns, the majority of which are being thoughtfully explored by organizations ranging from small societal groups to large organizations and governments. Nevertheless, they raise ethical concerns that are not being adequately addressed. This research offers a comprehensive overview of the main ethical issues linked to the impact of Artificial Intelligence on human society from the perspective of Christian ethics. Christian ethics stresses human individuals’ intrinsic dignity as being made in the image of God (Imago Dei). It emphasizes the relevance of human dignity, well-being, and autonomy in the development and implementation of Artificial Intelligence. Having established a number of potential qualities of human identity, we then turn to the Scriptures in order to discover some biblical notions that may be helpful in addressing Artificial Intelligence and the meaning of being human, organized around the themes of creation, fall, and redemption. The report concludes with a call for accountability and humility. Sekolah Tinggi Teologi Simpson Ungaran 2023-07-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/595 10.46445/ejti.v7i2.595 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 2 (2023): July 2023; 89-100 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 2 (2023): July 2023; 89-100 2548-7558 2548-7868 10.46445/ejti.v7i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/595/pdf Copyright (c) 2023 Ester Agustini Tandana

oai:journal.sttsimpson.ac.id:article/598 2025-03-31T11:08:41Z EJTI:ART

Sus Oef as the Theology of Indonesian Ethnic Marriage Dowry Wiryadinata, Halim Joseph, Fonny Natalia Theological Dowry Ethnic Theological Dowry Ethnic Theological Wedding Bonding of Family Sus Oef This research aims to show that the ethnic theology of wedding dowry builds the relationship between two prominent families as the foundation of society. The main issue from the previous research is economic instability for a household in marriage life. The original value of the wedding dowry in the Bone village, NTT, is to exhibit the reflection of the teaching from the forefathers to bond up the relative. The acknowledgment of the wedding dowry is the acceptance of the stranger into the big family as the expression of the building relative's value. Therefore, Sus Oef – called – is the way of expressing the idea of reflecting on the ritual of the people in the Bone village among the society. Through the sociological religion method, this research is conducted to reveal the perspective emic of the issue. The sociological analysis helps this research to see how the anatomy of Sus Oef works in the light of the Biblical narrative. The result of this study is that religion leads to extensive family bonding in the wedding ceremony. Finally, the conclusion presents how religion legitimates the family's bonding as the ethnic theological wedding dowry. The result of this study applies to church human resources education to understand the ethnic theology of wedding dowry as a part of cultural existence to recognize the extensive family bonding through the wedding dowry. Sekolah Tinggi Teologi Simpson Ungaran 2023-01-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Qualitaive application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/598 10.46445/ejti.v7i1.598 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 1 (2023): January 2023; 72-79 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 1 (2023): January 2023; 72-79 2548-7558 2548-7868 10.46445/ejti.v7i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/598/pdf Copyright (c) 2023 Halim Wiryadinata, Fonny Natalia Joseph

oai:journal.sttsimpson.ac.id:article/600 2025-03-31T11:08:41Z EJTI:ART

Role of Forgiveness in The Grief Process for Children in Crisis Gaskin, Judy Ann Forgiveness Grief Process Children in Crisis trauma spiritual development Children are a group of people who often experience trauma, which then leads to a cycle of cycle. Various psychological help has been sought but has not addressed spiritual recovery. This study discusses forgiveness in the process of children who are in crisis so that spiritual development occurs in children. The author uses various library sources and analyzes the biblical text in discussing the topic. This study uses hermeneutical approaches to promoting biblical texts as applicable to everyday life. Forgiveness plays an essential role in the recovery process. Children need help identifying what they are grateful for regarding the forgiveness process. Gratitude produces liberation and leads to hope, thus leading to change thatresults in spiritual healing. To help children forgive, children need reconciliation with the creator. To meet this need, spiritual directors play an important role in assisting children to meet their spiritual needs. Spiritual directors can help traumatized children replace their distorted view of themselves, others, and God with a proper view of the truth. This study aims to involve the contribution of existing practical theology to propose the idea of the role of forgiveness in the grieving process for children experiencing a crisis. Sekolah Tinggi Teologi Simpson Ungaran 2023-01-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Theological analysis; Library Analysis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/600 10.46445/ejti.v7i1.600 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 1 (2023): January 2023; 13-22 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 1 (2023): January 2023; 13-22 2548-7558 2548-7868 10.46445/ejti.v7i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/600/pdf Copyright (c) 2023 Judy Ann Gaskin

oai:journal.sttsimpson.ac.id:article/602 2025-03-31T11:08:41Z EJTI:ART

The Centrality of Christ in the Epistle to the Hebrews: Theological Themes and Their Importance for the Present Day Church Budiman, Sabda Luthy, Christopher James Wijaya, Hengki Hebrew Christ theological themes victim High Priest In a number of ways, the epistle to the Hebrews is a unique letter among the New Testament epistles because of its Jewish nuance and emphasis on the Mosaic Covenant. The author quotes and alludes to Old Testament texts in a variety of ways, which has aroused great interest for many theologians. The theological themes of the letter have also resulted in much study, particularly when one attempts to apply these unique themes to the present-day church. This study focuses on six of these themes (God, Christ, Priest, Covenant, Endurance, and Faith) and their significance for the current church contexts. A text analysis research method is employed to exegete various texts. In accordance with many other studies on the subject, this study also concludes that the epistle to the Hebrews is profoundly Christocentric. Christ is the primary focus in all the letter’s emphases. The writer of Hebrews seeks to explain the superiority of the New Covenant, and how the Old Testament was ultimately focused on and fulfilment through Christ. Sekolah Tinggi Teologi Simpson Ungaran 2023-01-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion analysis literasy; exegesis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/602 10.46445/ejti.v7i1.602 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 1 (2023): January 2023; 50-62 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 1 (2023): January 2023; 50-62 2548-7558 2548-7868 10.46445/ejti.v7i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/602/pdf Copyright (c) 2023 Sabda Budiman, Christopher James Luthy, Hengki Wijaya

oai:journal.sttsimpson.ac.id:article/616 2025-03-31T11:08:41Z EJTI:ART

Perceptions of Church Financial Transparency: Ethical-Theological Analysis and Financial Accountability Christanti, Rossalina Wibowo, Wahju Satria Wijaya, Yahya transparency church ethical values accountability finance church council This paper examines the perception of transparency among the Church Councils with an ethical-theological analysis and an analysis of financial accountability. The background of the problem is that there are different perceptions among the congregations regarding church financial accountability. These differences reflect differences in theological ethical content. The data collection method used is a mix-method, which uses quantitative tools by distributing questionnaires and in-depth interviews with several church assemblies. The final number of respondents is 167 church assemblies from two church groups, namely the Indonesian Christian Church of the Central Java Regional Synod (Gereja Kristen Indonesia Sinode Wilayah Jateng/GKI SW Jateng) Region of Solo and the Javanese Christian Churches (Gereja-gereja Kristen Jawa/GKJ) Region of North Yogyakarta. The result is a moral obligation is proven to have a significant effect on transparency and intention to disclose financial information to the congregation. This moral obligation to make church finances transparent is based on the church community or congregation members. The ethical drive mainly comes from the community. Theologically, this result on the one hand confirms the existence of the church as a community of faith that drives the formation of values. On the other hand, it presents an opportunity for the church to make a program that formed a personal value of transparency in the Church Council. The research contribution is to the development of the Church Council's guidance on financial accountability and the development of theological ethical values. Sekolah Tinggi Teologi Simpson Ungaran 2023-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/616 10.46445/ejti.v7i1.616 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 1 (2023): January 2023; 35-49 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 1 (2023): January 2023; 35-49 2548-7558 2548-7868 10.46445/ejti.v7i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/616/pdf Copyright (c) 2023 Rossalina Christanti, Wahju Satria Wibowo, Yahya Wijaya

oai:journal.sttsimpson.ac.id:article/620 2025-03-31T11:08:41Z EJTI:ART

The Pastor’s Role in Effectively Managing the Congregation’s Potential: A Case Study in GKII Gracia Sintang Herwinesastra, Herwinesastra Luther, Henry Rostiani, Rostiani pastor spiritual leader church self-reliance church member potential This article examines the pastor's role as a religious leader in empowering the congregation's potential. Research for this article was conducted in GKII Gracia parish, Sintang. Qualitative method was utilized by the researchers, who interviewed the pastor, church committee members, and many members of the congregation. Data triangulation was used to obtain pertinent information from interview transcripts, and the results were then presented in a descriptive manner. Based on the collected data, these roles—which the pastor does in his capacity as a spiritual leader—were recognized as being essential to achieving church autonomy in GKII Gracia Sintang: 1) enlistment of the congregation in spiritual ministry to involve them according to their own abilities and potential, 2) optimization of external opportunities and utilization of internal potential to achieve good results, 3) mobilization of the congregation through encouraging and galvanizing them to participate in church ministry. In order to support these roles, particularly mobilization, training, pastoral visitation, and sermon delivery aimed at awakening the congregation to the importance of their participation were carried out. Sekolah Tinggi Teologi Simpson Ungaran 2023-01-26 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/620 10.46445/ejti.v7i1.620 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 1 (2023): January 2023; 63-71 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 1 (2023): January 2023; 63-71 2548-7558 2548-7868 10.46445/ejti.v7i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/620/pdf Copyright (c) 2023 Herwinesastra, Henry Luther, Rostiani

oai:journal.sttsimpson.ac.id:article/627 2025-03-31T11:07:49Z EJTI:ART

Misconceptions of the Sabbath as Rest: The Social Interpretation of Exodus 23:1-12 and Its Relevance Kelelufna, Jusuf Haries Warella, Sipora Blandina Patty, Brayen Aliong Gaszpers, Dery Anthon Noya, Yohanis Sefwin Sabbath Rest Work Social Care This article is driven by the many problems related to Sunday activities and land problems in the Moluccas. According to J.H Elliott, the authors analyze the text of Exodus 23:1–12 using the social sciences critique method. Meanwhile, the theory used as an analytical tool is the Structural-Functional theory proposed by Emile Durkheim and Jean Jacques Rousseau’s social contract theory. The results of the analysis are then discussed in relation to the church context in the Moluccas. The study's results found that originally, Sabbath meant to rest within the context of work. "Work," as understood by the concept of Sabbath, means working with God in promoting social care, economic sustainability, and environmental concern. Misunderstandings of the Sabbath as Rest cause certain elements in the structure of Moluccan society not to function as they should because the Sabbath is misconstrued to perpetuate laziness, ignore others, hinder economic growth, and ignore the environment. In actuality, the Sabbath provides balance, not only balancing work with rest but also balancing rest with work. The Sabbath needs to be interpreted as 'working' in the context of communion with God, social care, guaranteeing economic sustainability, and concern for the environment. Local wisdom and regional culture as a social contract are still necessary in caring for humanity and preserving the territory, so such local wisdom and particular aspects of regional culture must be preserved and strengthened. Sekolah Tinggi Teologi Simpson Ungaran 2023-07-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Library Analysis, Theological Analysis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/627 10.46445/ejti.v7i2.627 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 2 (2023): July 2023; 133-151 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 2 (2023): July 2023; 133-151 2548-7558 2548-7868 10.46445/ejti.v7i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/627/pdf Copyright (c) 2023 Jusuf Haries Kelelufna, Sipora Blandina Warella, Brayen Aliong Patty, Dery Anthon Gaszpers, Yohanis Sefwin Noya

oai:journal.sttsimpson.ac.id:article/630 2025-03-31T11:08:41Z EJTI:ART

Spiritual Education for Children as A Shared Responsibility Between Parents and The Church Sitanggang, Murni Hermawaty children spiritual education church Sunday School parents. Parents must nurture their children from their earliest days to know God personally. However, some parents sometimes do not realize this and neglect their responsibility. Thus, this study explores how parents and the church should develop a mutual partnership in children’s spiritual education. The author used a qualitative method with a literature approach to investigate the problem and propose suggestions. The conclusion was that the parent is the primary responsible party in educating children. But, they can not do this task independently without the church's help. Since relying on Sunday School as part of the church’s responsibility for teaching children alone is not enough, the church could help them by providing training that educates parents to do their parental responsibilities. And to ensure that the education at home will overlap with church teaching, Sunday School teachers and parents as partners should develop mutual respect and communication. If everyone involved in children's ministry, directly or indirectly, could cultivate this joint responsibility, it would help children grow in fear of God and be better people. As the future generation, improving the quality of our ministry for children will eventually create a better church, now and later. Sekolah Tinggi Teologi Simpson Ungaran 2023-01-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Qualitative application/pdf application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/630 10.46445/ejti.v7i1.630 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 1 (2023): January 2023; 80-88 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 1 (2023): January 2023; 80-88 2548-7558 2548-7868 10.46445/ejti.v7i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/630/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/630/322 Copyright (c) 2023 Murni Hermawaty Sitanggang

oai:journal.sttsimpson.ac.id:article/653 2025-03-31T11:07:49Z EJTI:ART

Initiating Discourse on Toraja Church Economic Theology: Role of Tongkonan in Forming and Developing Economic Theology in Toraja Church Pasoloran, Oktavianus Sanderan, Rannu Pasulu, Alpius economy theology Toraja Church This research intends to initiate and formulate the economic theology of the Toraja Church based on a biblical view, and it is realized that it requires challenging and complex efforts. The field of Economics is vast and significant, and therefore, in the context of the Toraja Church, theology is inclined to aid economists in establishing an ethical, faith-based groundwork for the development of economics. The extensive scope of this inquiry has motivated the Toraja Church to initiate this investigation as a foundation for fostering sustainable research pertinent to the economic realm of Torajan population. This research carries out using a qualitative method. Primary data were collected by means of observations and interviews during various mini-tours and live-ins of field research. Both personal interviews and those in the form of tentative-by-the-run FGD were conducted. To support them, referential data were collected by literature review and documentation from various stakeholders. This study recognizes 1) God's mandate to organize the economy, 2) preferential options for the poor, and 3) economic empowerment as a responsible duty. However, in its fundamentals the Toraja Church should build its economic theology based on Biblical principles, taking consideration of its experience & history and the community’s socio-cultural context. Sekolah Tinggi Teologi Simpson Ungaran 2023-07-13 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Literary Analysis; Qualitative; application/pdf application/vnd.openxmlformats-officedocument.wordprocessingml.document https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/653 10.46445/ejti.v7i2.653 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 2 (2023): July 2023; 111-120 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 2 (2023): July 2023; 111-120 2548-7558 2548-7868 10.46445/ejti.v7i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/653/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/653/325 Copyright (c) 2023 Oktavianus Pasoloran, Rannu Sanderan, Alpius Pasulu

oai:journal.sttsimpson.ac.id:article/663 2025-03-31T11:07:49Z EJTI:ART

Theological Perspectives on Responses to Prayer Requests in WhatsApp Groups Nggebu, Sostenis Buyung, Yopie F.M. Wood, Alan relationship people believe prayer requests WhatsApp groups theological prayer The problem of this article speaks the importance of the essence of prayer in the Christian life. Praying is a valuable opportunity for believers. Humans can ask God for help with their life problems. Praying can be seen as a special place for believers to build close relationships with God. They can also utilise any technology service to connect and pray for each other such as through calling, sending letters or newsletters, and WhatsApp Group contemporary communication facilities. Through praying for each other, people are interconnected and dependent on God. The method used in this study is a descriptive method. Researchers investigate the text of Bible verses related to the importance of praying for others. This approach is taken to lay the Christian theological basis of prayer. The results show that praying for others is a Christian character. Because Christians are commanded by Christ to pray for each other. Praying for others reflects a Christian character that is firmly inherent in believers. Believers who submit prayer support show the plea is urgent and urgent. That need must be answered by responding and praying for it. In today's context, WhatsApp Group facilities can be used as an effective and communicative means to convey prayer requests to and from others. The request encourages believers with sincere hearts to be enterprising and pray for each other. Sekolah Tinggi Teologi Simpson Ungaran 2023-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Deskriptif application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/663 10.46445/ejti.v7i2.663 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 2 (2023): July 2023; 164-176 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 2 (2023): July 2023; 164-176 2548-7558 2548-7868 10.46445/ejti.v7i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/663/pdf Copyright (c) 2023 Sostenis Nggebu, Yopie F.M. Buyung, Alan Wood

oai:journal.sttsimpson.ac.id:article/666 2025-03-31T11:07:49Z EJTI:ART

Digital Sin: A Theological Review of Human Sins through Audio-Visual in Digital Realm Mendrofa, Eriyani Suryaningsih, Eko Wahyu Min, Chang Young hamartiology digital media digital pastoral The development of increasingly advanced Science and Technology has altered various aspects of human life. Whether consciously or not, this development has also impacted the spiritual component of humans. This article discusses how sin can enter human existence through the senses of hearing and sight, beginning with Eve in Genesis 3:15 and continuing to the present day with the widespread use of digital media. The method utilized is a literature review composed of books and journal articles. The findings of this study indicate that digital media can serve as a channel for sin. Humans can sin because of flawed hearing and words. Through the consumption of indecent materials such as pornography, and the unethical use of visual media, digital media sets up the potential for humans to feed their already sinful tendencies. This action demeans human dignity and undermines cherished Christian values. Sinful individuals require pastoral care. Understanding, support, guidance, prayer, prevention, and long-term recovery must be the focus of the ministry for those who have sinned through digital media use. Therefore, a pastor and pastoral counselors must understand the digital world and the challenges people confront in order to approach problems with wisdom and compassion. Sekolah Tinggi Teologi Simpson Ungaran 2023-07-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Theological Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/666 10.46445/ejti.v7i2.666 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 2 (2023): July 2023; 152-163 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 2 (2023): July 2023; 152-163 2548-7558 2548-7868 10.46445/ejti.v7i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/666/pdf Copyright (c) 2023 Eriyani Mendrofa, Eko Wahyu Suryaningsih, Chang Young Min

oai:journal.sttsimpson.ac.id:article/668 2025-03-31T11:07:49Z EJTI:ART

Application of Shepherd Leadership to the Spiritual Growth of Christian Youth in the Digital Age Imbing, Roy Pandie, Remegises Danial Yohanis Pastoral Leadership Spiritual Growth youth Digital era Writing this article aims to describe the pastor's strategy in educating, fostering and guiding young people to experience spiritual growth. This article refers to the role of pastors in formulating the right strategy to solve the spiritual problems of young people which are slowly declining due to the pace of technology. Where, young people ignore worship and other spiritual activities such as a lack of interest in worship both in public worship, household worship, youth worship, and worship activities on church holidays. The, method used in this research is literature study which refers to references related to the topic raised. In this study, the authors found that pastors have a strategy to apply their leadership to grow the spirituality of youth through Teaching God's Word with contextual topics, Bible study, coaching and guidance through counseling and the use of digital media. The achievement of pastoral leadership in the spiritual growth of young people is seen in terms of their quality of life. The proof of the spiritual growth of young people is that they will be diligent in participating in fellowship services at church and are able to practice the value of the truth of God's Word to their surroundings. Sekolah Tinggi Teologi Simpson Ungaran 2023-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Studi pustaka application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/668 10.46445/ejti.v7i2.668 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 7 No. 2 (2023): July 2023; 177-187 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 7 No 2 (2023): July 2023; 177-187 2548-7558 2548-7868 10.46445/ejti.v7i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/668/pdf Copyright (c) 2023 Roy Imbing, Remegises Danial Yohanis Pandie

oai:journal.sttsimpson.ac.id:article/676 2025-03-31T11:10:16Z EJTI:ART

Pastoral Theology: A Methodological Approach to Analyzing Social Cases Zaluchu, Sonny Eli Zaluchu, Frederik Reforivan Baziduhu food crisis social theology church pastoral cycle social analysis pastoral theology methodology Religious life cannot be separated from society. As a religious institution, the church must impact society through concrete action. One of these approaches is through pastoral theology. This research aims to provide a methodological template for academics and churches, in particular, to use pastoral theology to analyze societal problems. This is necessary because some churches are still bound by dogmas that restrict the church’s role to “spiritual” matters rather than matters of concrete social concern. So, churches often distance themselves from the social theory approach in dissecting society's problems. The analytical tool used in this paper is the pastoral cycle method. A pastoral theological approach focuses on cases that have occurred or are currently occurring in society. This paper uses the case of food scarcity, namely cooking oil, which has occurred in Indonesia. The research results show that the social theological approach, which has been shunned by evangelical theology, can be used in dissecting and mapping social cases in society to contribute to the church in determining anticipatory steps and responding with concern to these social problems. Through this research, it can be concluded that the social function of the church as light and salt of the world can be achieved by using pastoral theology. The implications of this research will encourage churches to position themselves as government partners in realizing the achievement of SDG targets on the one hand and the other hand, provide new insight that pastoral theology does not only deal with “spiritual” (i.e., intangible) matters. It can be seen that a Biblical approach can be intertwined with social analysis for the purpose of social welfare. Sekolah Tinggi Teologi Simpson Ungaran 2024-01-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/676 10.46445/ejti.v8i1.676 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 1 (2024): January 2024; 91-101 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 1 (2024): January 2024; 91-101 2548-7558 2548-7868 10.46445/ejti.v8i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/676/pdf Copyright (c) 2024 Sonny Eli Zaluchu, Frederik Reforivan Baziduhu Zaluchu

oai:journal.sttsimpson.ac.id:article/677 2025-03-31T11:10:16Z EJTI:ART

The Implications of Nahum 1:12-2:2 for the Case of Religious Discrimination in Indonesia Mokoagouw, Henny Rouw, Randy Frank Brown, Lisa Nahum Reflection Religion Discrimination Restoration The book of Nahum is full of the news of God’s judgment upon Nineveh; this book looks gloomy and hopeless, but one will find the theme of restoration as well. This article analyzes Nahum 1:12-2:2 as a basis for addressing the problem of religious discrimination in Indonesia.  Using the literature study method, the results from this article are divided into theological and practical implications. Theologically, the text of Nahum 1:12-2:2 provides believers with hope for restoration from the One who brings true restoration: God himself. Practically, this text encourages God's people to remain steadfast and not despair but have hope, for there will come a time when God restores them. In addition, when true restoration occurs, believers should return to God and not continue to indulge themselves in pleasure and self-satisfaction. Sekolah Tinggi Teologi Simpson Ungaran 2024-01-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/677 10.46445/ejti.v8i1.677 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 1 (2024): January 2024; 17-28 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 1 (2024): January 2024; 17-28 2548-7558 2548-7868 10.46445/ejti.v8i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/677/pdf Copyright (c) 2024 Henny Mokoagouw, Randy Frank Rouw, Lisa Brown

oai:journal.sttsimpson.ac.id:article/684 2025-03-31T11:10:16Z EJTI:ART

A Theological Review of the Practice of Abortion among Unmarried Women in India Tanhidy, Jamin Pasaribu, Ronal Vishal, Praveen Simon, Simon Abortion Christian Ethics Fetal Rights Theological Review Women's Rights In 2022, the Supreme Court of India has legalized abortion for all women, regardless of marital status. Consequently, all women in India are free to terminate their pregnancy without having to face a legal case. This decision is a breakthrough for new laws in India, including the issue of upholding women's rights. Even so, the act of arbitrary abortion is contrary to morals and Bible teachings. This article aims to discuss the legalization of abortion carried out by the Indian government from a biblical theology perspective by using a literature review approach. The findings of this research indicate that legalizing abortion through legislation is contrary to the biblical principle of the right to life. The government must guard abortion cases not only from political and socio-economic roles but also from religious beliefs and provide good sex education and a healthy environment for its people to suppress unwanted abortions. The role of parents in educating children and the role of the church in maturing the faith of the younger generation can prevent free sex and unsafe abortion in India. The contribution of this research is related to abortion, the right to life of the fetus, women's rights, sex education for the younger generation, parenting and government law. Sekolah Tinggi Teologi Simpson Ungaran 2024-01-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Library Analysis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/684 10.46445/ejti.v8i1.684 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 1 (2024): January 2024; 102-114 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 1 (2024): January 2024; 102-114 2548-7558 2548-7868 10.46445/ejti.v8i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/684/pdf Copyright (c) 2024 Jamin Tanhidy, Ronal Pasaribu, Praveen Vishal, Simon

oai:journal.sttsimpson.ac.id:article/713 2025-03-31T11:10:16Z EJTI:ART

Embracing Psychology for Theology: The Role of Developmental Theories in Christian Spiritual Formation Jatmiko, Bakhoh Mtukwa, Gift Kawengian, Sherly Ester Elaine spiritual formation life spend developmentalism human development Christlikeness Spiritual formation is a critical component in faith development toward Christlikeness. When the Christians are no longer growing, they are actively dying. Therefore, various efforts need to be made to help Christians grow. However, many spiritual formation efforts are still segregated, fragmented, or isolated from other discourses. This approach tends to focus only on the spiritual dimension and ignores that an individual has complex dimensions that cannot be separated from one another. To realize a more holistic spiritual formation, this article explores some developmental psychological theories to find approaches that might help to nurture the faith of believers holistically. The research method employed for this research is descriptive qualitative. Data collection was done by library research on various developmental theories from various developmentalists. From the results of the investigation, the author found different insights to realize more effective spiritual formation, namely by involving the community as a social context, taking into account every human dimension, giving space to the process, accommodating the nature of spiritual growth as multi-faceted and multi-directional, and presenting various experiences in the process of forming spiritual disciplines. Sekolah Tinggi Teologi Simpson Ungaran 2024-01-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/713 10.46445/ejti.v8i1.713 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 1 (2024): January 2024; 49-63 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 1 (2024): January 2024; 49-63 2548-7558 2548-7868 10.46445/ejti.v8i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/713/pdf Copyright (c) 2024 Bakhoh Jatmiko, Gift Mtukwa, Sherly Ester Elaine Kawengian

oai:journal.sttsimpson.ac.id:article/724 2025-03-31T11:05:49Z EJTI:ART

Does One Secure Their Own Salvation? Analysis on Continue to Work Out Your Salvation Suparyadi, Zakharia Hariyanto, Hariyanto Siregar, Sahat Tumbelaka-Wieland, Josephine Mariana Salvation Work Spiritual Renewal Light Though conceptually different, Sayyed Hosein Nashr and Hans Kung's ideas on salvation share the same theological characteristics, which includes emphasizing the need of teaching kindness in order to achieve salvation. There is an inconsistency between this concept with the Bible. Luther believed that people are justified by faith and that this is the concept of salvation. What about the advice to "continue to work out your salvation" in Philippians 2:12? What type of salvation do believers achieve? Researchers are interested in gaining a comprehensive understanding of Philippians 2:12. The author notes that many members of the congregation lack a full grasp of the concept of salvation. This study aims to thoroughly explore the idea of "continue to work out your salvation" as presented in Philippians 2:12, employing qualitative methods such as textual and literary analysis. First, carry out in-depth text studies and observations on Philippians 2:12-18; secondly, build an exposition framework based on the collected data information. The research findings divide Philippians 2:12-18 into several components: a life of ongoing spiritual renewal (a transformative process encompassing spiritual growth, relational dynamics, and communal aspect) and a life that shines as a light (aligning with Jesus). Salvation is not stagnant but dynamic and demands active, progressive act. Good deeds stem from a proper response to the gifts received. Sekolah Tinggi Teologi Simpson Ungaran 2024-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/724 10.46445/ejti.v8i2.724 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 2 (2024): July 2024; 220-235 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 2 (2024): July 2024; 220-235 2548-7558 2548-7868 10.46445/ejti.v8i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/724/347 Copyright (c) 2024 Zakharia Suparyadi, Hariyanto, Sahat Siregar, Josephine Mariana Tumbelaka-Wieland https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/732 2025-03-31T11:10:16Z EJTI:ART

Allusions and Omissions in Augustine’s Confessions Elliott, Benjamin Allusions Omissions Augustine’s Confessions This paper discusses possible biblical allusions and omissions in Augustine’s Confessions, arguing that the themes he presents can be understood with greater nuance if viewed in light of not only the scriptural passages he chooses to support them but also the verses from the immediate context, which he omits. The paper will examine four examples from within the Confessions: the way that in the Confessions but not elsewhere, he only utilizes the second half of James 1:17, eliding the phrase ‘Father of lights,’ his use of the term unam for his concubine, his depiction of his mother Monnica like the apostle Paul, and possible reasons for his elision of portions of the prologue to John. As a result, this paper has offered four possible instances of Augustine omitting, or only allusively referring to, specific scriptures throughout the Confessions: his omission of God as the Father of lights when referencing James 1, his allusion to the una columba of the Canticle of Canticles in describing his concubine, his undertone of Pauline episodes in recounting the tale of Monnica's arrival in Rome, and finally his omission of John the Baptist from It has been suggested that, in each of these cases, a deeper grasp of the parts of the Bible that Augustine has left out can help us comprehend the major arguments that he has made in more depth. Sekolah Tinggi Teologi Simpson Ungaran 2024-01-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Theological Research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/732 10.46445/ejti.v8i1.732 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 1 (2024): January 2024; 1-16 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 1 (2024): January 2024; 1-16 2548-7558 2548-7868 10.46445/ejti.v8i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/732/pdf Copyright (c) 2024 Benjamin Elliott https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/734 2025-03-31T11:10:16Z EJTI:ART

Corporate Compassion: Analyzing John 15:9-17 through a Socio-Rhetorical Perspective Salurante, Tony Siagian, Pestaman Wibowo, Moses Biblical Study Christian Leadership Socio-Rhetorical John 15 Workplace Spirituality This research delved into the intricate facets of workplace spirituality within the contemporary context, specifically addressing labor challenges in Indonesia. The study employed socio-rhetorical analysis, anchored in John's theology from chapter 15:9-17, to explore the theological and practical dimensions of spirituality in the workplace. Selected sources from prominent databases underpinned the socio-rhetorical analysis, providing a comprehensive understanding of the subject. The findings underscored that implementing spirituality in the workplace, particularly from a Christian perspective, could foster inclusivity, harmony, and organizational efficiency. Effective communication and respect for diverse beliefs emerged as pivotal factors in ensuring universal understanding and embrace of workplace spirituality. The research contributed nuanced insights into the intersection of theology and practice, offering implications for theory and application in contemporary workplaces. It concluded that workplace spirituality, rooted in John's theology, possessed transformative potential, infusing workplaces with transcendent purpose, nurturing harmonious relationships, and cultivating effective leadership. The implications of this study extended to the broader discourse on spirituality in organizational contexts, enriching the understanding of the role of faith and theology in shaping the modern workplace, especially in the unique socio-cultural landscape of Indonesia. Sekolah Tinggi Teologi Simpson Ungaran 2024-01-24 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion literary analysis; Qualitative; theological analysis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/734 10.46445/ejti.v8i1.734 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 1 (2024): January 2024; 64-75 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 1 (2024): January 2024; 64-75 2548-7558 2548-7868 10.46445/ejti.v8i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/734/pdf Copyright (c) 2024 Tony Salurante, Pestaman Siagian, Moses Wibowo

oai:journal.sttsimpson.ac.id:article/737 2025-03-31T11:10:16Z EJTI:ART

Paul's Principles of Pastoral Care in Acts 20:17-38 and His Challenges to Pastoral Leaders Budiyono, Budiyono Jani, Jani Paul's Principles Pastoral Care Acts 20 17-38 Pastoral Leaders Local Church Ministry This article aims to analyze the pastoral service practices of Paul that are worthy of being imitated by the local church leaders today by focusing on the content of his farewell speech to the elders of the church in Ephesus based on Luke's record in Acts 20:17-38. The narrative hermeneutic method will analyze each statement related to his service actions. The results of the analysis show the pastoral service practices that are lived, taught, and need to be imitated by church leaders today in Indonesia. The study results show that the Apostle Paul presents the principles of pastoral service that are timeless and relevant to the context of local church service today. The fundamental principles he taught and the challenges pastoral leaders face today are: First, making the most of time. Pastoral leaders in the present era are challenged to maximize every opportunity in their service, especially amid many distractions and demands of the times. Second, he emphasizes the importance of humility in service. Today's leaders must be aware of the danger of arrogance and constantly realize their trustworthy source of strength. Third, Paul not only serves with enthusiasm but also with deep emotion. This challenges today's church leaders to engage emotionally, empathize with the congregation, and feel grief and joy with them. Fourth, he often faces threats and dangers in his service. Church leaders must be ready to face challenges, especially when voicing the truth of the Bible in an increasingly secular cultural context. Fifth, serving with teaching. He emphasizes the importance of correct and profound teaching. In the information age full of false teachings, pastoral leaders are challenged to continue to provide teaching based on the Bible and relevant to their congregation. Sekolah Tinggi Teologi Simpson Ungaran 2024-01-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/737 10.46445/ejti.v8i1.737 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 1 (2024): January 2024; 29-48 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 1 (2024): January 2024; 29-48 2548-7558 2548-7868 10.46445/ejti.v8i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/737/pdf Copyright (c) 2024 Budiyono; Jani

oai:journal.sttsimpson.ac.id:article/738 2025-03-31T11:10:16Z EJTI:ART

DAMAI Model as a Prototype of Religious Moderation Labobar, Kresbinol DAMAI Model Religious Moderation Prototype Theological Education Papua The first principle of Pancasila states that Indonesia as a nation that believes in God Almighty. Although Indonesia is officially secular, it is a diverse nation in terms of culture and religion. This diversity presents the possibility of disputes arising from religious matters in different areas. This article emphasizes how elements like the politicization of religion, exclusivism, and identity politics may lead to religious insecurity. The use of the DAMAI paradigm (Dialogue, Adaptation, Mediation, Accommodation, Integration) to build religious moderation in the context of Christian theological education in Papua is also covered in this article. Descriptive qualitative research methodology is employed in this study. Forty participants—representing staff, instructors, and students—were interviewed, and observations were made in order to gather data. The study’s findings demonstrate the high degree of DAMAI model application at Sentani State Protestant Christian College (STAKPN Sentani), with scores ranging from 80% to 99% for indicators including Communication, Justice, Love, Security, and Innovation. The DAMAI paradigm is presented in this article to foster inclusive and peaceful religious moderation in Papua while shedding light on the challenges related to religious moderation in Christian theological education settings. Sekolah Tinggi Teologi Simpson Ungaran 2024-01-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/738 10.46445/ejti.v8i1.738 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 1 (2024): January 2024; 76-90 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 1 (2024): January 2024; 76-90 2548-7558 2548-7868 10.46445/ejti.v8i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/738/pdf Copyright (c) 2024 Kresbinol Labobar

oai:journal.sttsimpson.ac.id:article/744 2025-03-31T11:05:49Z EJTI:ART

Grace Unveiled: The Charm of חסד in the Book of Ruth and Its Transformative Message for Christian Life Mawikere, Marde Christian Stenly Hura, Sudiria Mewengkang, Christie Garry God Jesus Christ Hesed relationship This article delves into the significance of Hesed, or loyal love, in the Book of Ruth, examining its theological implications for both human-divine relationships and interpersonal connections. It investigates how Hesed is depicted in the narrative of Ruth and Boaz, elucidating its role in worship and daily life. Methodologically, the study involves a close textual analysis of the Book of Ruth, employing a theological lens to interpret God's message of steadfast love. The findings reveal a profound understanding of God's inclusive and universal Hesed, with implications extending into the New Testament through the actions of Jesus Christ. This underscores the significance of God's unwavering love as a guiding principle in our relationships with both God and fellow humans, shaping a life reflective of the values encapsulated in Hesed. Sekolah Tinggi Teologi Simpson Ungaran 2024-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Library Analysis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/744 10.46445/ejti.v8i2.744 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 2 (2024): July 2024; 115-133 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 2 (2024): July 2024; 115-133 2548-7558 2548-7868 10.46445/ejti.v8i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/744/341 Copyright (c) 2024 Marde Christian Stenly Mawikere, Sudiria Hura, Christie Garry Mewengkang https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/787 2025-03-31T11:05:49Z EJTI:ART

Paul's and the Position of Women in Worship Service: Study of 1 Timothy 2:8-15 Tampilang, Risno Letunggamu, Feyby Chaeren Manambe, Christian Yafet Paul's Authority Women Worship Service 1 Timothy 2:8-15 The dichotomy that is often debated is patriarchal and feminist cultural systems. The centralization of human life is largely directed towards men, both in social and religious circles, thereby encouraging the objectification of women and dominating them. The space for women seems to be closed, this also happens in the Christian sphere, where there are still churches that adhere to a literal interpretation of the Bible. As a result, the reading of 1 Timothy 2:8-15 is misinterpreted. The main aim of this research is to reconstruct and present egalitarianization between women and men based on 1 Timothy 2:8-15, especially in the scope of worship services. It is still found that some churches reject women as priests. This research uses qualitative methods, with a critical historical approach. The results show that the Ephesian women were contaminated with a life of debauchery or a luxurious lifestyle, wanting to appear beyond their capacity. So they tend to ignore Christian values. So, it cannot be a measure to reject the existence of women as ministers of worship (pastor), only the church needs to pay attention to Christian values and foster them in Indonesia context. Sekolah Tinggi Teologi Simpson Ungaran 2024-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Histori Kritis application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/787 10.46445/ejti.v8i2.787 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 2 (2024): July 2024; 183-202 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 2 (2024): July 2024; 183-202 2548-7558 2548-7868 10.46445/ejti.v8i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/787/346 Copyright (c) 2024 Risno Tampilang, Feyby Chaeren Letunggamu, Christian Yafet Manambe https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/794 2025-03-31T11:05:49Z EJTI:ART

God’s Truth: The Foundation of Existence in the Old Testament and Implications for the Church’s Mission Ndona, Yakobus Ginting, Pulumun Peterus Siagian, Liber Ginting, Elisa Br Tsedaqah the truth of Allah existence the truth of God the mission of the church This article talks about the truth of God as the foundation of the existence of Judaism. The article aims to reveal the Jewish understanding of the truth of God that underlies the existence and continuity of Christianity. The study uses a descriptive qualitative method through literary analysis. The primary data for the study are texts from the Old Testament related to the truth of God and their connections in various texts of the New Testament. The selected texts are then analyzed using Dilthey's hermeneutic circle and Gadamer's horizon fusion techniques. The results of the analysis show that the understanding of the truth of God in Judaism is centered on God's faithfulness to the covenant, but due to Israel's acute violation, the concept of truth shifted towards God's never-ending love and faithfulness. This understanding has a dimension of continuity in the New Testament and implications for the mission of the Church. This research helps readers gain an in-depth understanding that enriches evangelical theological research, helping to deepen understanding of God's character, nature, and plan in human salvation history. Through in-depth research, the church can also discover continuity between the Old and New Testaments to better understand how God's message and mission. Sekolah Tinggi Teologi Simpson Ungaran 2024-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion literature research application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/794 10.46445/ejti.v8i2.794 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 2 (2024): July 2024; 134-151 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 2 (2024): July 2024; 134-151 2548-7558 2548-7868 10.46445/ejti.v8i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/794/342 Copyright (c) 2024 Yakobus Ndona, Pulumun Peterus Ginting, Liber Siagian, Elisa Br Ginting https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/821 2025-03-31T11:05:49Z EJTI:ART

National Political Differences as a Cause of Debate Between the Pharisees and Jesus Supratikno, Agus National Vision Israel National Identity Imitatio Sanctitatis Dei Imitatio Misericordiae Dei The prevailing view of the frequent debates between Jesus and the Pharisees was based on Jesus’ criticism of their hypocrisy and formalism. However, if we look further, the debate was also caused by the contrasts between the national political vision of Jesus and the Pharisees regarding Israel’s National Identity. This research explores that the debate between Jesus and the Pharisees is also caused by the differences between the national vision of Jesus and the Pharisees regarding the national identity of Israel in the 1st Century. This research used hermeneutical methods and library research with nation-state theory. This research proved that the sharp contradictions in the national visions of the Pharisees and Jesus regarding Israel’s national identity were also the cause of their frequent debates. The national political vision of the Pharisees was based on “Imitatio Sanctitatis Dei,” which was interpreted as separation, so it was exclusive. Jesus’ national vision was based on “Imitatio Misericordiae Dei,” which was inclusive. Through this research, it can be concluded that the debate between Jesus and the Pharisees was not only caused by Jesus’ criticism of formalism and hypocrisy but was also caused by contradictions regarding their national political vision of Israel’s national identity. Sekolah Tinggi Teologi Simpson Ungaran 2024-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/821 10.46445/ejti.v8i2.821 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 2 (2024): July 2024; 152-168 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 2 (2024): July 2024; 152-168 2548-7558 2548-7868 10.46445/ejti.v8i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/821/343 Copyright (c) 2024 Agus Supratikno https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/834 2025-09-30T12:14:15Z EJTI:ART

Shalom as a Theological Foundation for Reconciliation: Implications for Christian Leadership in Contemporary Indonesian Society Ronda, Daniel Christian leadership peacebuilding reconciliation shalom societal transformation theological reflection Multi-faceted problems require diverse, creative responses from the church and Christian leaders. Deeper theological engagement is necessary to facilitate the work of reconciliation. This article explores in depth the concept of shalom and its theological reflections in the work of reconciliation. To analyze and address this issue, the researcher employed an appreciative inquiry approach, emphasizing that theology must be developed appreciatively, highlighting not only redemptive theology but also creation theology. The study was conducted in two stages: first, an exploration of the meaning of shalom from a biblical perspective; and second, the construction of theological reflections. The findings of this study are threefold. First, theological reflection on shalom leads the church to view Jesus as the ultimate source of shalom. Therefore, the church is called to strengthen the vertical relationship of its members with God. Second, the church’s concrete actions in the world must be grounded in the values of shalom rather than merely humanitarian agendas. This foundation is rooted in both redemptive and creation theology, working hand in hand to call the church toward restoring human relationships and the created order. Third, the ultimate goal of a shalom community is the realization of justice, love, reconciliation, and hope for the future. Sekolah Tinggi Teologi Simpson Ungaran 2025-09-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/834 10.46445/ejti.v9i2.834 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 9 No. 2 (2025): September; 245-262 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 9 No 2 (2025): September; 245-262 2548-7558 2548-7868 10.46445/ejti.v9i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/834/446 Copyright (c) 2025 Daniel Ronda https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/841 2025-03-31T11:05:49Z EJTI:ART

Vulnerability and Vulnerance: Marginalization of Women in 1 Timothy 2:12-15 Panuntun, Daniel Fajar Oddeng, Zulkifli Feminist Marginalization Vulnerability Vulnerance Women Did 1 Timothy 2:12-15 serve to marginalize women? From a feminist and vulnerability standpoint, we suggest reinterpreting the text with using Leo G. Perdue Biblical Theology concept. In terms of vulnerance, Paul restricts the role of women for the sake of the salvation of the Christian community in Ephesus under the shepherding of Timothy. From a perspective of vulnerability, women's restriction can be attributed to the issue of inequality, the hierarchical structure of control and subjugation by the wealthy during that era, and the susceptibility of women to be misled by heretical beliefs at the time. The passage 1 Timothy 2:12-15 provides insight into the cultural marginalization of women during that era. Therefore, the present-day Christian community must actively advocate for gender equality by addressing the underlying factors that contribute to the marginalization of women. Sekolah Tinggi Teologi Simpson Ungaran 2024-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/841 10.46445/ejti.v8i2.841 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 2 (2024): July 2024; 203-219 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 2 (2024): July 2024; 203-219 2548-7558 2548-7868 10.46445/ejti.v8i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/841/345 Copyright (c) 2024 Daniel Fajar Panuntun, Zulkifli Oddeng https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/844 2025-03-31T11:05:49Z EJTI:ART

Integrating the Gap Between Faith Education and Christian Learning in the Indonesian Context with a Christian Worldview Nelly, Nelly Siswoko, Edy Wahyuni, Sara Christian Education Romans 12 Christian Worldview Indonesian Christianity In Indonesia, there is a striking contrast between faith education and Christian learning, which raises major questions regarding integration. Faith education is often associated with worship and character formation in the church, while schools are expected to strengthen Christian values. Understanding Christianity in the concept of worldview is very important, stressing the Christian's responsibility to live in the world, not of the world. This research used qualitative methods, including surveys and thematic analysis, which produced three main findings. First, faith education is usually carried out in religious schools, in line with specific religious doctrines, whereas Christian learning involves systematic exposure to Christian teachings. Second, religious education in Indonesia aims to overcome inter-religious disorders, while Christian education seeks to understand God's will. Research puts forward the concept of a universal worldview as a means of bridging this gap. Three proposed approaches are Teaching for commitment, Teaching for commitment Teaching about commitment, and Teaching from commitment. Sekolah Tinggi Teologi Simpson Ungaran 2024-07-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/844 10.46445/ejti.v8i2.844 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 8 No. 2 (2024): July 2024; 169-182 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 8 No 2 (2024): July 2024; 169-182 2548-7558 2548-7868 10.46445/ejti.v8i2 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/844/344 Copyright (c) 2024 Nelly Nelly, Edy Siswoko, Sara Wahyuni https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/850 2025-03-31T11:05:12Z EJTI:ART

From Temptation to Sin: A Theological Study of Human Moral Struggles Sugianto, Edi sin believer tempation fall pattern test Sin has damaged human relationships with God, fellow beings, and the universe. It could only be resolved by God's grace. Even believers who have been redeemed still have the potential to fall into sin when faced with temptation. The purpose of this research is to discover and describe the pattern of human fall into sin and the efforts of believers in resisting temptation and fighting sin. This study employs a qualitative theological research method with text analysis. The findings reveal that the pattern of falling into sin begins with temptation, which enters through the five senses and is then processed by the human mind and heart. The response is subsequently expressed in thoughts, feelings, and actions. A sinful heart tends to lead a person toward sin, whereas a heart filled with God's Word is more likely to overcome trials and endure tests of faith. Therefore, believers must fill and guard their hearts with God’s Word so that their hearts, minds, and will align with His will and are reflected in actions that glorify Him. Sekolah Tinggi Teologi Simpson Ungaran 2025-03-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/850 10.46445/ejti.v9i1.850 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 9 No. 1 (2025): March; 63-81 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 9 No 1 (2025): March; 63-81 2548-7558 2548-7868 10.46445/ejti.v9i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/850/417 Copyright (c) 2025 Edi Sugianto https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/851 2025-03-31T11:05:12Z EJTI:ART

An Exposition of God's Mission Based on Jonah 1 and its Implications for the Church's Mission Ministry Laukapitang, Yunus Walburg, Blake David Camerling, Yosua Feliciano Eunike, Sarah Citra Church God’s Mission Jonah 1 Mission Ministry The Ninevites worshipped Dagon. Therefore, God sent Jonah to Nineveh to show His love to the nation. This discussion focuses on understanding how God used Jonah’s disobedience to God’s call for the salvation of Nineveh and how important it is for the mission ministry of the church today. The trajectory of this paper follows the descriptive, investigative, and exegetical theological research genre. This paper is divided into three parts. The first part is an investigation of the exegetical aspects of Jonah 1. The second part is an exegetical exploration of the significance of God’s Mission in Jonah 1. The third part is the application of God’s mission based on Jonah 1 to the mission ministry of the church. This study finds that mission ministry is the work of God, obedience to God’s will, and mission ministry is cross-cultural. Based on Jonah 1, the involvement of God’s servants are basic tasks in conveying and spreading the gospel in the salvation work. Sekolah Tinggi Teologi Simpson Ungaran 2025-02-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/851 10.46445/ejti.v9i1.851 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 9 No. 1 (2025): March; 48-62 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 9 No 1 (2025): March; 48-62 2548-7558 2548-7868 10.46445/ejti.v9i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/851/410 Copyright (c) 2025 Yunus Laukapitang, Blake David Walburg, Yosua Feliciano Camerling, Sarah Citra Eunike https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/854 2025-08-04T01:39:24Z EJTI:ART

Digital Culture and Its Impact on New Testament Interpretations and Religious Practices Tari, Ezra Revilla, Abdiel Enrique Sánchez communication Digital Culture religious beliefs New Testament religious practice Many aspects of life, including religious ideas and rituals, have been profoundly shaped by technology. It has affected how members of different faith communities interact and commune with God. These days, digital channels act as forums for conversations that could influence religious perspective. Here, the term "digital culture" describes technologically driven social interactions including social media, websites, and easy information access. This study is a quantitative study aimed at investigating the relationship between religious customs and the cultural changes brought about by digitization. Data was collected from 36 respondents by using a questionnaire. The results draw attention to the complicated relationship in modern culture between faith and technology. In Christian communities today, effective communication calls not just for sharing knowledge but also interacting with digital resources. Christians' practice of their faith has evolved with the availability of online worship events and prayer meetings. The findings also underline the need of mutual support—both psychological and financial—through trying circumstances. Christians have additional means to study scriptures and participate in worship because to increasing digital resources. Sekolah Tinggi Teologi Simpson Ungaran 2025-03-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/854 10.46445/ejti.v9i1.854 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 9 No. 1 (2025): March; 82-98 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 9 No 1 (2025): March; 82-98 2548-7558 2548-7868 10.46445/ejti.v9i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/854/418 Copyright (c) 2025 Ezra Tari, Abdiel Enrique Sánchez Revilla https://creativecommons.org/licenses/by-sa/4.0

oai:journal.sttsimpson.ac.id:article/860 2025-03-31T11:05:12Z EJTI:ART

Peter's Motive for Quoting Proverbs 11:31 as an Encouragement to Be Righteous Pattinaja, Aska Aprilano Kiamani, Andris Sualang, Farel Yosua life choices the righteous the wicked intertextuality Proverbs 11:31 is an Old Testament passage of wisdom quoted by Peter in 1 Peter 4:18. Based on the literature search, there are two interpretations related to this intertextual use of Scripture, namely talking about retribution or divine justice and moral responsibility. But it was found that previous studies did not mention anything about Peter's motive in quoting this wisdom literature narrative. Therefore, this study aims to specifically examine Peter's motives in quoting this Old Testament passage. There are strong implications of the Wisdom literature exhortations quoted by Peter as an encouragement to the early church to choose to live as righteous people.   Therefore, this research used qualitative methods with a sub-interpretive design, specifically wisdom literature hermeneutics and literature study. This article finds that Peter's motivation for encouraging the believers was that they should never envy the oppressors and persecutors because those who reject the gospel will suffer more than anything Christians have to face in this life. God is just, and His judgment will apply to everyone, including the wicked. Peter's motive for quoting the Old Testament also serves as a theological and practical guide for believers, enabling them to live in a way that reflects their faith and trust in God's final judgment and deliverance. Sekolah Tinggi Teologi Simpson Ungaran 2025-03-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/860 10.46445/ejti.v9i1.860 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol. 9 No. 1 (2025): March; 99-119 Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat; Vol 9 No 1 (2025): March; 99-119 2548-7558 2548-7868 10.46445/ejti.v9i1 eng https://journal.sttsimpson.ac.id/index.php/EJTI/article/view/860/419 Copyright (c) 2025 Aska Aprilano Pattinaja, Andris Kiamani, Farel Yosua Sualang https://creativecommons.org/licenses/by-sa/4.0 b2e6365845398afba10ff1379fd796ee